Suchergebnisse

The positive, unifying ideological resources of liberal and progressive Islamic interpretations deserve more than ever to be exploited in the contemporary socio-political context. Their conceptual tools, principles and theses could solve the conflictual cleavage, politically manipulated, between Islam and Western modernity, without repudiating the references to an Islamic paradigm. Therefore, liberal and progressive Islamic understandings could avoid the recent superficial oscillation between two ideological -artificially constructed- extremes, namely either confining the discussions to the secular, colonialist or postcolonialist perspectives, or promoting the defensive opportunist neotraditionalist Islamic approaches, specific to the nationalist movements of the last century so-called Islamic revival. Liberal Islam does not fully adopt all liberal theses and does not obediently imitate Western philosophy. Liberal Islamic understandings are defined by the opposition against teocracy and by supporting the democracy. Women, minorities and non-Muslims' rights in Muslim-majority countries, freedom of thought and trust in human progress, are other essential tenets that are fundamented on contemporary understandings of the major Islamic sources. Trying to correct some excesses that the liberal Muslims were accused of, but maintaining the reformist tendencies, progressive Muslims' approach is centered on a "multiple critiqueˮ ‒ a simultaneous critique of the diverse discourses and communities in which Muslims are situated. Not only the authoritarian constructions of literalist, puritanist Muslims, the violation of human rights, freedom of expression and of religion, the oppression of women in some Muslim countries are condemned and deconstructed, but also some political, economic, intellectual hegemonic Western aspects of modernity. In Romania these contemporary tendencies of interpreting Islam are not yet represented at a community level.

At the end of World War I, Germany was neither politically, nor culturally
"attendable", for most of the European countries. In this context, one of the main
cultural aims of the Weimar Republic will be the resumption of the cultural and
academic relations with other countries. The foreign students were invested with a
major role in this respect. The Weimar Republic has taken institutional and financial
steps in order to intensify the student migration and to repopulate its universities
with foreign students, measures that have paid off in the mid 20s. In 1925, the
percentage of foreign students in Germany reached again the pre-war level. The
groups of foreign students best represented in the German universities were the
Romanians, the Bulgarians and the Polish. The paper also takes a look at the
evolution of the foreign students in Germany during 1918-1933, focusing on their
country of origin, the preferred institutions of higher education and fields of study,
as well as on the presence of female students from foreign countries in Germany.

This article aims to present the situation of the foreign students in general – and of Romanian students in particular – studying at German institutions of higher education during the
Third Reich. Beyond its quantitative considerations, which prove how intense was the migration of Romanian students to Nazi Germany the article highlights the political role assigned to the Romanian students by the Nazi authorities, as well as the political and ideological impact that the study in the Nazi universities had on the Romanian youth.

Pierre Manent is viewed as a French thinker that develops in modern times the liberal tradition of political thinking. One of the most important issues of Manent's thinking that was not enough underlined it is the relationship between religion an politics and how this evolved from the beginning of Christianity until the main consequences of modernity. Manent view on religion and politics is the core of this paper analysis. The main contributions of Manent, such as Naissances de la politique moderne. Machiavel, Hobbes, Rousseau (1977), Histoire intellectuelle du lib.ralisme (1987) La cit. de l'homme (1994), Cours familier de philosophie politique (2001), La raison des nations. R.flections sur la d.mocratie en Europe (2006) are analyzed from this perspective. Our conclusion is that in the way Manent deals with the relationship between politics and religion there are some constants that may be found in all his work. These are: the relationship between the Church and the different forms of political organization in Europe (Civitas, Imperium, monarchy); the fact that Christianity is one of the few current relevant concepts for political, due to the failure of totalitarian ideologies; the idea that secularization in Europe is not irreversible; we live in "an age of separations", and Church-State is one of these separations; we witness the religion transformation process and the .tat la.que cannot survive to .tat-nation; the role of Islam in modern societies and his perpetual finding of a political form; the relationship between Judaism, state and nation; the issue of the Christian identity of Europe.

Kolaps reda i rasprostranjeno nasilje u Albaniji 1997. godine prouzročilo je pad Vlade i smrt oko 2.000 osoba. Neredi 1997. godine bili su posljedica propasti špekulativnih financijskih piramidalnih shema koje su nalikovale ratnoj ekonomskoj strukturi. Tijekom događaja 1997. godine došlo je do konfiskacije i krađe državne imovine velikih razmjera. Tranzicijsko razdoblje Albanije iz komunističkog u demokratski sustav, započeto 1990. godine, dovelo je do uspostave novih struktura za profitiranje od resursa te zemlje. Neke od tih političkih i ekonomskih struktura nestale su kao posljedica događaja 1997. godine, a druge, uključujući njihove strukturalne posljedice, i dalje su prisutne i imaju utjecaj na političku stabilnost i ekonomski napredak zemlje. Danas možemo ocijeniti uspjehe i neuspjehe Albanije na temelju napretka te zemlje od događaja 1997. godine. U članku se analiziraju događaji 1997. godine kao i transformacija albanskih političkih i ekonomskih struktura između 1997. i 2016. godine, uzimajući u obzir postignuća i neuspjehe. Iz perspektive uspješnosti sagledava se način na koji se zemlja nosila s izgradnjom mira i razvojnom agendom nakon 1997. godine. Razmatraju se čimbenici koji su doveli do neuspješnosti države 1997. godine, kao i oni nakon toga, a koji su pridonijeli povijesnoj uvjetovanosti do trenutnog političkog konteksta države. Premda se mnogo pisalo o 1997. godini, vrlo je malo provedenih analiza iz perspektive istraživanja neuspješnih država. U tom kontekstu u članku se pokušava ponuditi Albanija kao primjer studije slučaja transformativnog procesa od ustanka do sadašnje situacije obilježene kao mješavina uspjeha i neuspjeha. U ovom se članku ukazuje na nekoliko pouka koje bi mogle biti od koristi za strategije usmjerene prema procesu transformacije. ; In 1997 Albania experienced a collapse of order and widespread violence, which resulted in a situation where the government was overthrown and some 2,000 people were killed. The 1997 disorder came as a result of the collapse of fraudulent financial pyramid schemes that had all the features of a war-like economic structure. During the 1997 events, large-scale confiscation and stealing of state assets occurred. Albania's transitional period from communism to democracy, which began in 1990, led to the establishment of new structures for profiting from the country's resources. Some of these political and economic structures, in the aftermath of the 1997 events, disappeared and others, including their structural effects, persist and have had an impact on the country's political stability and economic progress. Today, both the successes and failures of the country are assessed based on the progress that the country has made since the 1997 events. The paper analyses the 1997 events and the transformation of Albania's political and economic structures between 1997 and 2016, considering both achievements and failures. It looks at how the country has dealt with the post-1997 peace-building and development agenda from the perspective of it being a success. It looks at the factors that led to state failure in 1997 and at the factors that continue and have generated a path dependency to the current political context of the country. Although a lot has been written concerning the 1997 events, very little analysis has been conducted concerning what it means from the perspective of research on state failure. In this context, the proposed paper seeks to offer Albania as a case study example of a transformation process, from the uprising to the current situation, which is characterized as a mixture of successes and failures. The belief is that the proposed paper will point to some lessons learned for the strategies directed at the transformation processes.

ATLASES: Poetics, Politics, and Performance is a web exhibition of atlases from the Special Collections and School of Geographical Sciences of the University of Bristol (http://uobatlases.net/). It includes atlases produced between 1570 to approximately 1970.The exhibition consists of four thematic parts. Renaissance Theatres contains famous and les famous atlases produced between the end of the 16th century to the middle of the 17th century, such as atlases by Ortelius (1574), Camden (1610), Speed (1611) and four atlas tomes by Blaeu (1645). Rhetoric of Truth contains geological and archaeological atlases from the 18th and the beginning of the 19th century. However, Rhetoric of Truth is not only limited to renaissance, but it also encompasses first computer generated atlases, e.g. Atlas of Breeding Birds in England and Ireland (1976) and others. The Colonial Gaze focuses on atlases applied in colonial projects and land exploitation in Africa and the Caribbean Islands, as well as in circulation of race theories in Europe and North America at the end of the 19th century. The last part, National Identities and Conflict explores the role of atlas as a powerful instrument for visualizing conflicts and shaping territorial-political ideas in the 20th century. ; ATLASES: Poetics, Politics, and Performance je izložba na mreži atlasa iz Specijalne zbirke i Škole geografskih znanosti (Special Collections and School of Geographical Sciences) Sveučilišta u Bristolu (http://uobatlases.net/). Uključeni su atlasi od 1570. do približno 1970. godine.Izložba obuhvaća četiri tematske cjeline. Renaissance Theatres sadrži slavne i manje poznate atlase od kraja 16. do sredine 17. stoljeća., među ostalim, Orteliusov atlas iz 1574., Camdenov iz 1610., Speedov iz 1611. i četiri toma Blaeuova atlasa iz 1645. Rhetoric of Truth sadrži geološke i arheološke atlase iz 18. i početka 19. stoljeća. Međutim, cjelina Rhetoric of Truth nije ograničena samo na stoljeća prosvjetiteljstva već prožima i prve računalno generirane atlase poput npr. Atlas of Breeding Birds in England and Ireland (1976) i neke druge. Treća cjelina The Colonial Gaze fokusirana je na atlase koji su primjenjivani u provedbi kolonijalnih projekata i eksploataciji zemljišta u Africi i na Karibima, ali i cirkulaciji rasnih teorija krajem 19. stoljeća u Europi i Sjevernoj Americi. Posljednji dio National Identities and Conflict istražuje ulogu atlasa kao moćnog instrumenta za vizualizaciju sukoba i oblikovanje teritorijalno-političkih ideja u 20. stoljeću.