Der Islam in der Weltpolitik: Islam in world politics
In: PSIS Occasional Papers, 2/80
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In: PSIS Occasional Papers, 2/80
World Affairs Online
World Affairs Online
In: Current history: a journal of contemporary world affairs, Band 78, Heft 456, S. 149-153
ISSN: 1944-785X
In: International journal of Middle East studies: IJMES, Band 11, Heft 4, S. 527-542
ISSN: 1471-6380
In discussing the intellectual and religious history of the modern Muslim world, the attention of both Western and Middle Eastern scholars has hitherto focused on those who were, directly or indirectly, heavily influenced by Western thought and practices. For Egypt, the center of Arab intellectual life, we have studies of at-Tahtawi, Abduh, Rida, Mustafa Kamil, Lutfi as-Sayyid, and those close to them; for Turkey studies of the Young Ottomans, the Young Turks, Zia Gökalp, and those influenced by Ataturk's Turkish nationalism; and for Iran of Malkum Khan, Afghani, various Babis, Al-e Ahmad, Shariati, and other Western-influenced thinkers. Naturally, there are large differences in the thought of those qualified here as Western-influenced; even the most traditional aiim usually reflects Western influence in a mediated way. The point is, however, that there has been little analysis of thinkers and leaders who appear to beprimarilytraditional, whether they be ulama educated entirely in madrasas and carrying out primarily traditional functions, or heads of Sufi orders operating mainly within their own traditions. This concentration by Western and Middle Eastern intellectuals on leaders who were able to a large degree secularized and Westernized has been based on certain generally unspoken assumptions about progress and development. The assumptions are that progress and development include Westernized, secularized educational systems and an increasingly Western lifestyle with a decreased role for both ulama and Sufis, whom it is not particularly important for one concentrating on trends with a viable future to study or understand. Even those who did study "traditionalist" movements such as the Egyptian Muslim Brethren tended to see them as a trend with no future.
World Affairs Online
World Affairs Online
In: The round table: the Commonwealth journal of international affairs, Band 70, Heft 277, S. 3-5
ISSN: 1474-029X
In: Middle Eastern studies, Band 6, Heft 1, S. 96-100
ISSN: 0026-3206
In: Middle East review, Band 16, Heft 2, S. 3-15
ISSN: 0097-9791
Der Autor versucht, dem westlich geprägten Beobachter islamischer Politik die Rolle des Islam als autonome politische Kraft verständlich zu machen und auf grundlegende Unterschiede zum Verhältnis von Christentum und Politik hinzuweisen
World Affairs Online
In: Women's studies international forum / Special issue, vol. 5, no. 2
Der vorliegende Sammelband gibt einen Überblick über die verschiedenen Ansichten in bezug auf "Frau im Islam". Die Mitarbeiter sind hauptsächlich arabische Frauen, die entweder als Muslimin erzogen wurden oder enge Kenntnis des Islams haben. Behandelt werden Themen wie: Feminismus, das islamische Bild von der Frau, Rechtsfragen, Patriarchat, Sozialer Wandel und Mystik. (DÜI-Sdt)
World Affairs Online
In: Foreign affairs: an American quarterly review, Band 58, Heft 4, S. 983
ISSN: 2327-7793