Suchergebnisse

Status of religious communities -- Relations between the State and Islam -- State support for Islamic religious communities -- Muslims in integration law -- Mosques and prayer houses -- Burial and cemeteries -- Education and schools -- Further and higher (tertiary) education -- Islamic chaplaincy in public institutions -- Employment and social law -- Islamic slaughter and food regulation -- Islamic goods and services -- Islamic dress -- Criminal law -- Family law.

Islamism is not an abstract formula of Islamic faith, or even an excess of Islam. It comes from that context, yet in another level. This article will analyse it as a movement that, like any other social and political movement, has a certain doctrine and look for inspiration in a secular ideology that uses specific forms of political action to be succeeded. However, there is a difference: it is an ideology with religious precepts that become an immediate praxis, i.e., these precepts are reduced to instruments of analysis of social and political conflicts, thus justifying the dynamics political hostile political takeover. Islamism is a political ideology when forges governing formulas, based on the Quran, that demand the establishment of an Islamic state. It remains to determine the influence of religion in this political ideology. Adapted from the source document.

In this essay, we are mostly interested in Islamism as a phenomenon that affects the European epistemic community dealing with security issues. As Raymond Aron often remarked, the work of the political scientist is about destroying the myths that surround both politicians and intellectuals. According to this, we aim to clarify the language and the narratives used in the current debate on European Islamism. Hence, we will divide our essay into three parts: codification of the general characteristics of Islamism as an ideology; description of how European Islamism acts among European societies; and finally we develop an analytical perspective on the issue, by refusing the dominant paradigm, which we believe too biased by an excess of communitarian and religious identity. Adapted from the source document.

Examines relation of Islam, fundamentalism, and the West in context of the Sept. 11, 2001 attacks; argues that the economic, political, and social crisis of the Muslim world is also a perversion of those who, like Osama bin Laden, use Jihad, religious terrorism, and violence in defense against western hegemony. Summaries in English and French p. 316-8.

Examines dimensions of "culture shock" in context of the Sept. 11, 2001 terrorist attacks on the US, focusing on Islamic societies' resentment, Islamic fundamentalism, concept of civilization, and other issues.