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The wave of Islamic militancy that is currently sweeping the world and which is variedly referred to as radical Islamic Fnndamentalism, Islamism, Islamic Resurgence, and the world-wide Jihad movement has its remote origins in the Muslin Brotherhood movement in Egypt in the late 1920s. During the early years of its existence the Brotherhood advocated the revitalisation of Islam as part of the anti-colonial movement among Egyptians. The Brotherhood soon spread to other parts of the Arab world where it acquired a more temporal and a less apolitical character as it became more deeply involved in the growing anti-colonial struggle that followed the end of the Second World War in 1945. As a result, by the early 1950s the Brotherhood's welfare activities had become over- shadowed by its commitment to mainly political objectives.

The paper presents the doctrine of foreign policy of one of the most significant ideologists of the contemporary Islamic fundamentalism - Seid Kutb. In order to explain this doctrine, the author first points out that it constitutes a part of the total view of the world shared by the members of this political orientation. In that sense, he reminds that Islamic fundamentalism is an aspiration to penetrate into the essence of Islam and then reorganize the entire social life of the Islamic world and of the world in general on it the Kutb's contemplation remain framed within the limits of the traditional Islam, i. e. of the Muslim theory of international relations. The point in question is the corpus of norms regulating relations between Muslims and non-Muslims. The theory is intolerant and essentially unrealizable. ; U radu je izložena spoljno-politička doktrina jednog od najznačajnijih ideologa savremenog islamskog fundamentalizma - Sejida Kutba. Da bi tu doktrinu objasnio autor najpre ukazuje da je ona deo ukupnog pogleda na svet pripadnika ovog političkog usmerenja. U tom smislu podseća da je islamski fundamentalizam težnja da se pronađe prava suština islama i da se na osnovu nje preuredi celokupan društveni život islamskog sveta i sveta uopšte. Kutbova razmišljanja su u okvirima tradicionalnog islama, to jest, šerijatske teorije međunarodnih odnosa. Reč je o korpusu normi koje regulišu odnose muslimana i nemuslimana. Teorija je netolerantna i u osnovi neostvariva.

Shipping list no.: 93-0150-P. ; Distributed to some depository libraries in microfiche. ; Includes bibliographical references. ; Microform. ; Mode of access: Internet.

Distributed to some depository libraries in microfiche. ; Includes bibliographies. ; Microform. ; Mode of access: Internet.

Item 1017-A, 1017-B (microfiche) ; Shipping list no.: 85-1185-P. ; Distributed to some depository libraries in microfiche. ; Includes bibliographical references. ; Mode of access: Internet.

CIS Microfiche Accession Numbers: CIS 86 H381-8 ; Includes bibliographies. ; Microfiche. ; Mode of access: Internet.

The global war on terror (GWOT) and the battles with specific Islamist groups is, to some degree, a war of ideas. With a better understanding of Islamic concepts of war, peace, and Muslim relations with non-Muslims, those fighting the GWOT may gain support and increase their efficacy. The authors explain the principles of jihad and war and their conduct as found in key Islamic texts, the controversies that have emerged from the Quranic verses of war and peace, and the conflict between liberal or moderate Islamic voices and the extremists on matters such as the definition of combatants, treatment of hostages, and suicide attacks. ; "October 2004." ; Includes bibliographical references (p. 40-43). ; The global war on terror (GWOT) and the battles with specific Islamist groups is, to some degree, a war of ideas. With a better understanding of Islamic concepts of war, peace, and Muslim relations with non-Muslims, those fighting the GWOT may gain support and increase their efficacy. The authors explain the principles of jihad and war and their conduct as found in key Islamic texts, the controversies that have emerged from the Quranic verses of war and peace, and the conflict between liberal or moderate Islamic voices and the extremists on matters such as the definition of combatants, treatment of hostages, and suicide attacks. ; Mode of access: Internet.

"Feminism and Islamic Tradition" explores the territory mapped by Fatima Mernissi in Sultanes oublées (1990) and Le Harem politique: Le Prophète et les femmes (1987) in relation to that charted by Assia Djebar in her latest novel Loin de Médine (1991). The aim is to see why Maghrebian feminists as different as Mernissi and Djebar—a liberal democratic sociologist and a postmodern writer—have begun to move into Arab-Islamic cultural-political spaces which, until recently, have been occupied mainly by various Islamic fundamentalist factions and other right-wing groups such as conservative nationalists in the Maghreb. The essay delineates the change between these writers' recent work and their earlier writing. It then considers their revaluations of Islamic tradition in light of the work of feminists and other progressives in Muslim countries who are resisting the growing power of Islamic fundamentalisms in various geopolitical contexts while at the same time contesting western orientalist views of Islam and Muslim culture.

Luego del atentado a la Asociación Mutual Israelita Argentina (AMIA), en julio pasado, la sociedad Argentina, ha vivido inserta en el fenómeno del Fundamentalismo Islámico, término que ha adquirido relevancia periodística para referirse a los hechos de fanatismo religioso perpetrado por los "islamitas". El presente artículo tiene por objeto, buscar el origen y posterior evolución de términos Fundamentalismo e Integrismo utilizados en los debates americanos y franceses nacidos dentro del universo protestante y católico. En tanto se plantea la utilización del término islámico para referirse a los grupos que intentan hacer de la religión, un Islam político y militante. ; After the aggression against the AMIA (Asociación Mutual IsraelitaArgentina), last july, the Argentinian Society has became involved in the phenomenon of islamic Fundamentalism. This term has acquared journalistc relevance, in order to refer to the religions fanatic attacks perpetraded by the Islamites. This article aims at searching the origin and subsequent evolution of the terms Fundamentalism and Integrism as they have been used in American and French debates, and born wthin the catholic and Proptestant to refer to those groups which intend to turn religion into a political militant Islam. ; Instituto de Relaciones Internacionales

organised by Act Together . ; Includes bibliographical references ; Parallel als Buch-Ausg. erschienen

"Serial no. 108-71." ; Shipping list no.: 2004-0102-P. ; Distributed to some depository libraries in microfiche. ; Includes bibliographical references. ; Mode of access: Internet.

"August 2001." ; Includes bibliographical references (p. 41-45). ; Mode of access: Internet.

Shipping list no.: 93-0190-P. ; Distributed to some depository libraries in microfiche. ; At head of title: 103d Congress, 1st session. Committee print. ; Mode of access: Internet.

Islamic fundamentalism is growing at such a rapid rate that many believe it threatens to take over the Middle East. To prevent this, enormous resources have been summoned, not only from within the region, but in the West as well. Yet, for all the efforts to contain, if not turn back the fundamentalists, the movement appears likely to pose a security challenge well into the next century. Dr. Stephen Pelletiere points out that containment of fundamentalism depends first and foremost on accurate information about the nature of the movement. He examines the origins of the various fundamentalist groups that are challenging the area's governments, and explains why they were able to grow in the face of official repression by some of the most sophisticated and well-equipped security services in the world. The author concludes by building a theory about fundamentalism, which implies a need to redirect policy for coping with it. Dr. Pelletiere maintains that the solution is not to try to crush the movement—that has been attempted numerous times and consistently has failed. Rather, the way to proceed is to locate and act on the basic split within the movement between its socially constructive and other more violent elements. ; https://press.armywarcollege.edu/monographs/1229/thumbnail.jpg

Shipping list no.: 95-0199-P. ; Distributed to some depository libraries in microfiche. ; Mode of access: Internet.