Suchergebnisse

Intro -- Contents -- Preface -- Chapter 1 -- Summary of the Main Findings and Perspectives -- Chapter 2 -- The Civic Culture of the Arab World: A Comparative Analysis Based on World Values Survey Data -- 2.1. Background -- 2.2. Methodology and Design -- 2.3. First Implications from the WVS Data for the Arab World -- 2.4. Towards a UNDP Type of Index of a Democratic Civil Society by Global Comparison -- 2.5. Some Implications from the Multivariate Analysis at the Global Level -- 2.6. Prospects and Conclusions: Are the Arab Countries Really That Different? -- Appendix Matter for the Chapter 2 -- Chapter 3 -- Islamism and Gender Relations in the Muslim World as Reflected in World Values Survey Data -- 3.1. Background -- 3.2. Methods and Data -- 3.3. Mass Support for Traditional Gender Roles in the Muslim World -- 3.4. The Case for a Muslim Feminist Perspective, Critical of the Veil -- 3.4.1. Correlations of Opinions on the Western Dress Code, the Veil and Polygamy -- 3.4.2. Evidence from the Multivariate Analysis -- Conclusion and Prospects -- Data Appendix for Chapter 3 -- World Values Survey Data File WVS_Longitudinal_1981_2014 -- Muslim Respondents Only -- A Factor Analytical Model -- Chapter 4 -- Islamism and Antisemitism. Preliminary Evidence on Their Relationship from Cross-National Opinion Data -- 4.1. Background -- 4.2. The Peccata Nostra Theory: Islamism - a Fruit of "Our (Western) Sins"? -- 4.3. Data and Methodology -- 4.4. Antisemitism - A Key towards Understanding Islamism -- 4.5. The "Muslim Brotherhood Factor"? Re-Analyzing PEW Data: Identifying the Extent of Religious, Anti-Semitic and Pro-Market Forces -- 4.6. Beyond Tessler's Reading of the Arab Barometer Results -- Conclusion and Prospects -- Statistical Appendix to Chapter 4 -- Antisemitism as the Key towards Understanding Islamism.

Islamisme behandles i forskningslitteraturen oftest som et politisk fenomen. Selv om en slik analyse ikke er feil, gir den ikke et fullstendig og sammenhengende bilde av islamismen. Her vil vi foreslå en fortolkningsramme som tar høyde for islamismens kulturelle aspekter for å favne bredere enn det tradisjonelle, politisk-orienterte paradigmet.

Introduction. - CHAPITRE I - ORIGINES ET FONDEMENTS DES DOCTRINES ISLAMISTES. - I. Distinctions lexicales et premières bases de l'islamisme. - II. La naissance des doctrines islamistes : de la modernité à nos jours. . - CHAPITRE II - ANCRAGE GEOPOLITIQUE DES ISLAMISMES. - I. Les Frères musulmans, de l'action sociale au pouvoir politique : l'émergence d'une idéologie islamiste totale. - II. Les nébuleuses salafistes : entre prédication, réformisme et djihâdisme. - III. Le mouvement Tabligh : mouvement transnational de prédication de masse. - IV. L'islamisme chiite révolutionnaire. - CHAPITRE III - LES ISLAMISMES FACE AU POUVOIR : DE LA POLITISATION AU TERRORISME INTERNATIONAL. - I. Islamismes et accès au pouvoir politique. - II. La montée de l'islamisme radical et violent dans le monde contemporain. - Conclusion - L'illusion d'une internationale islamiste

The thesis of political Islam's failure reignites a deep discussion of fundamental questions. At the same time, it opens the door for a discussion of post Islamism as a concept, a term, and a phase. The term "post-Islamism," like every "post-" term, is undoubtedly characterized by an extremely fluid definition. This leads to certain interpretations expiring without establishing others and to profound transformations occurring within an intellectual and social phenomenon that presages that it will evolve away from its original form. In no circumstance, however, will what comes after resemble what came before. The aspects of the relationship and similarity between the two phases largely remains relative and ambiguous. Although the use of the term "post-Islamism" dates back decades, in particular to the 1990s, it has once again returned to the spotlight, more prominently now than ever, as several Islamist movements are advancing further on the path to accepting democracy, political pluralism, and power-sharing. Several Islamist movements in the Arab and Islamic world today are embracing public and individual freedoms, and advocating a separation of religion and politics. This article examines the concept of post-Islamism, its legitimacy, and credibility as a fundamental shift in Islamist rhetoric and behavior, as well as the causes leading to it, and the conditions, obstacles, and realistic models of this concept or its approximates, both Sunni and Shiite, in the Arab or Muslim world.

Preface -- Contents -- Chapter 1: Introduction -- Democracy: A Neoconservative Project -- The Culturalist View of Politics and History -- Totalism and Perspectivism -- The Intellectual -- Privatization versus Enlargement of the Public Sphere -- Chapter 2: The Crisis of Political Leadership -- Stalinist Totalitarianism and Its Contenders -- The Story of Infertility -- The Theist Socialists -- Chapter 3: Islamist Totalism -- Personal Experience and Revolutionary Consciousness -- Politics of the Islamist Discourse: Neither Secular nor Religious -- The Return to the Self