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Contents: Zur politischen Geschichte der Juden unter Kaiser Hadrian / M. Auerbach -- Exegetische Beiträge / S. Grn̈berg -- Zur Charakteristik des Sündenbewusstseins im talmudischen Judentum. ; In German or Hebrew. ; Includes bibliographical references. ; Mode of access: Internet.

Selections from the author's Fürtreffliches Denck-Mahl der göttlichen Regierung and Das schwer zu bekehrende Juden-Hertz. ; Includes bibliographical references. ; Photocopy. ; Mode of access: Internet.

Nadrabin, dr Rudolf Glück u svom radu analizira uticaje koje su Jevreji imali među većinskim i drugim narodima u rimskom, grčkom i egipatskom antičkom periodu. Uvodna analiza opisuje načine na koji su se ove države odnosile prema Jevrejima. Između ostalog, navodi okrutan primer sirijskog kralja Antioha Epifana koji je proganjao Jevreje i prisiljavao ih da se klanjaju helenskim bogovima. Deo rada posvećen je analizi uticaja judaizma na poznate ličnosti toga vremena - Platona, Pitagoru, Heraklita, Filona i Zenona. Poredeći odnos jevrejske i hrišćanske vere prema mnogoboštvu, dr Glück analizira razloge zbog kojih je dolazilo do preobraćenja u judaizam. Nakon iscrpne analize donosi zaključak da, iako su Grci najviše postigli u razvoju slobodne misli, nauke i umetnosti, Rimljani u stvaranju političkog i pravnog poretka, istorijska uloga Jevreja se pokazuje u očuvanju božanske objave koja im je poverena. Bog je Jevrejima dao religiozno, liturgijsko i političko zakonodavstvo, slao mu proroke, učitelje i oslobodioce. Bog je odabrao jevrejski narod da ga očuva od idolopoklonstva i da paganskom svetu bude primer. ; Senior rabbi Dr. Rudolf Glück in his work analyzes the influences that Jews had among the majority and other peoples in the Roman, Greek, and Egyptian ancient periods. The introductory analysis describes the ways in which these states treated Jews. Among other things, he cites the cruel example of the Syrian king Antiochus Epiphanes, who persecuted the Jews and forced them to worship the Hellenic gods. Part of the paper is dedicated to the analysis of the influence of Judaism on famous people of that time - Plato, Pythagoras, Heraclitus, Philo, and Zeno. Comparing the relationship of the Jewish and Christian faiths to polytheism, Dr. Glück analyzes the reasons for the conversion to Judaism. After an exhaustive analysis, he concludes that, although the Greeks achieved the most in the development of free thought, science, and art, the Romans in creating a political and legal order, the historical role of the Jews is shown in preserving the divine revelation entrusted to them. God gave the Jews religious, liturgical, and political legislation sent him prophets, teachers, and liberators. God chose Jewish people to protect them from idolatry and to be an example to the pagan world.

The book offers a textual and visual representation of the proposed plans for the newly occupied city and highlights the combination of modern innovations and historical preservation that the planning committee had for Jerusalem. In December 1917, British troops under General Edmund Allenby captured Jerusalem during the Palestine campaign against the Ottoman Empire. Perhaps the greatest prize of any European military expedition in the long nineteenth century, this victory at a stroke gave Britain custody of the holiest city in Judaism and Christianity and of one of the holiest sites of Islam. For three years, from 1917 to 1920, Jerusalem remained under military rule, before being transferred to civilian authority. The Military Governor for that entire period, Sir Ronald Storrs, played a shaping role in the renewal and preservation of the old city in myriad ways. Amongst other initiatives, he established the Pro-Jerusalem Society.

U predgovoru prvog godišta "Jevrejskog almanaha" od 2. septembra 1925. (12. elula 5685) godine, predsednik Saveza Rabina Kraljevine Srba, Hrvata i Slovenaca dr Isak Alkalaj obrazlaže pokretanje ovog godišnjaka. Konstatuje da je Prvi svetski rat izmenio prilike u celoj Evropi i da je jugoslovenska država podnela ogromne žrtve. Iako se tragovi tog najstrašnijeg rata, još uvek osećaju u celom svetu, čine se ogromni napori da se nadoknadi sve što je izgubljeno. Sve zajednice, udruženja i grupe težile su ka duhovnoj obnovi, a svi ciljevi bili su posvećeni obnovi i napretku. I jevrejska zajednica koja je osetila značaj svoje uloge bila je veoma aktivna. Jevrejstvo Kraljevine organizovano kroz veliki broj lokalnih kulturnih i verskih udruženja, sastavljeno iz veroispovednih opština, ujedinilo se u jedinstvenu zajednicu. Iako su u tom procesu postojale određene poteškoće zbog specifičnosti pojedinačnih zajednica koje su pre ujedinjenja bile izložene različitim uticajima, postignut je značajan uspeh. Primer uspešnog načina obrazovnog rada pokazali su rabini kao duhovne vođe i učitelji, tumači božijih reči, nosioci jevrejskog duha i svesti. U periodu nakon rata rabini su posvetili svoje znanje i svoje vreme opštim stvarima zajednice, širenju religije i ljubavi čoveka prema bližnjem, vraćanju lepim tradicijama i etičkom i duhovnom vaspitanju. Jačanjem tradicije i oživljavanjem prošlosti, oni su vršili misionarski zadatak i vraćali pobožni svet starom poretku punom vrlina. Da bi što bolje i uspešnije postigli svoj zadatak, rabini Kraljevine su se organizovali u Savez, koji je imao dva uspešna i podsticajna kongresa u Zagrebu i Beogradu na kojima su se rešavala mnogobrojna važna pitanja iz duhovnog i verskog života. Jedna od inicijativa Saveza rabina bila je pokretanje ovog Almanaha kao prvog književno-naučnog dela koje će okupiti intelektualce i biti duhovni i kulturni vodič za sve važne pojave u jevrejskom verskom, socijalnom, istorijskom, književnom i političkom životu. Almanah je izlazio Vršcu u periodu od 1925 do 1930., odnosno od 5686 do 5690 godine po jevrejskom kalendaru u izdanju Saveza rabina Kraljevine SHS, na srpskohrvatskom, hebrejskom i nemačkom jeziku. Tekstovi su štampani latiničnim, ćirilićnim i hebrejskim pismom. Izašlo je ukupno pet godišta. Urednici prvog godišta bili su Leopold Fišer (Fischer), nadrabin u Vršcu i Mojsije Margel, rabin u Zagrebu. Ostala četiri godišta uređivao je Leopold Fišer. Štampan je u štampariji "Artistički zavod ud. J. E. Kiršner (Kirschner)" iz Vršca. Osim radova iz naučnih i verskih oblasti svako godište Almanaha sadržavalo je i jevrejski kalendar za tekuću jevrejsku godinu, književne preglede i statistiku jevrejstva u Kraljevini. ; In the preface to the first volume of the "Jewish Almanac" of September 2, 1925 (Elul 12, 5685), the president of the Federation of Rabbis of the Kingdom of Serbs, Croats and Slovenes, Dr. Isak Alkalaj, explains the launch of this yearbook. He states that the First World War changed the situation in the whole of Europe and that the Yugoslav state suffered huge sacrifices. Although the traces of that most terrible war are still felt all over the world, huge efforts are being made to make up for everything that was lost. All communities, associations, and groups aspired to spiritual renewal, and all goals were dedicated to renewal and progress. The Jewish community, which felt the importance of its role, was also very active. The Jewry of the Kingdom, organized through a large number of local cultural and religious associations, composed of religious communities, united into a single community. Although there were some difficulties in this process due to the specifics of individual communities that were exposed to different influences before unification, significant success was achieved. The example of a successful way of educational work was shown by rabbis as spiritual leaders and teachers, interpreters of God's words, bearers of the Jewish spirit and consciousness. In the period after the war, the rabbis dedicated their knowledge and their time to the general affairs of the community, the spread of religion and human love, the return of beautiful traditions, and ethical and spiritual education. By strengthening the tradition and reviving the past, they performed a missionary task and returned the religious people to the old order full of virtues. In order to better and more successfully achieve their task, the rabbis of the Kingdom organized themselves into the Federation, which had two successful and stimulating congresses in Zagreb and Belgrade, at which many important issues from the spiritual and religious life were resolved. One of the initiatives of the Rabbinical Federation was the launch of this Almanac as the first literary-scientific work that will gather intellectuals and be a spiritual and cultural guide for all important phenomena in Jewish religious, social, historical, literary, and political life. The Almanac was published in Vršac in the period from 1925 to 1930, i.e. from 5686 to 5690 according to the Jewish calendar, published by the Federation of Rabbis of the Kingdom of Serbs, Croats, and Slovenes, in Serbo-Croatian, Hebrew and German. The texts are printed in Latin, Cyrillic, and Hebrew. Five volumes have been published. For the first year, the editors were Leopold Fischer, a senior rabbi in Vršac, and Mojsije Margel, a rabbi in Zagreb. The other four years were edited by Leopold Fischer. It was printed in the printing house "Artistički zavod ud. J. E. Kirschner" from Vršac. In addition to works from scientific and religious fields, each volume of the Almanac also contained the Jewish calendar for the current Jewish year, literary reviews and statistics of Judaism in the Kingdom. ; Tekstovi su štampani na srpskohrvatskom, hebrejskom i nemačkom jeziku, latiničnim, ćirilićnim i hebrejskim pismom (the texts were printed in Serbo-Croatian, Hebrew and German, in Latin, Cyrillic and Hebrew.)