Suchergebnisse

Este artículo trata sobre la fuente de la doctrina dantesca del homo medium. Proponemos dividir la argumentación en Monarchia, III, xv en tres momentos: el cosmológico y el antropológico –especialmente respecto al sector corruptible del mundo– como antecedentes del tercer momento, en donde Dante analiza al homo corruptibilis como el principio fundamental de la tesis política de la monarchia temporalis. Se realiza el intento de identificar las fuentes de la doctrina de Dante del homo medium. ; This paper deals with the source of Dante's doctrine of the homo medium. We propose to divide the argumentation of Monarchia, III, xv in three moments: cosmological, anthropological moment –specially the corruptible sector of the world– as antecedent of the third moment, in which Dante analyzes the homo corruptibilis as fundamental principle of the political thesis of the monarchia temporalis. An attempt is made to identify the sources of Dante's doctrine of the homo medium.

Este artículo trata sobre la fuente de la doctrina dantesca del homo medium. Proponemos dividir la argumentación en Monarchia, III, xv en tres momentos: el cosmológico y el antropológico –especialmente respecto al sector corruptible del mundo– como antecedentes del tercer momento, en donde Dante analiza al homo corruptibilis como el principio fundamental de la tesis política de la monarchia temporalis. Se realiza el intento de identificar las fuentes de la doctrina de Dante del homo medium. ; This paper deals with the source of Dante's doctrine of the homo medium. We propose to divide the argumentation of Monarchia, III, xv in three moments: cosmological, anthropological moment –specially the corruptible sector of the world– as antecedent of the third moment, in which Dante analyzes the homo corruptibilis as fundamental principle of the political thesis of the monarchia temporalis. An attempt is made to identify the sources of Dante's doctrine of the homo medium.

Defends US President George W. Bush's 2003 notion of a just war in a letter signed by 70 American intellectuals. It is contended that the US fights primarily to defend itself, but also to defend universal principles of human rights & to preserve access to liberty for all of humanity. Bush's concept of preventive warfare is supported via a combination of international human rights declarations & universal values inherent in Jewish, Christian, & Islamic religious doctrine. A historical argument is also used to defend the American idea of a just war, drawing on Abraham Lincoln's 1860 justification for the US Civil War. D. Bajo