Die folgenden Links führen aus den jeweiligen lokalen Bibliotheken zum Volltext:
Alternativ können Sie versuchen, selbst über Ihren lokalen Bibliothekskatalog auf das gewünschte Dokument zuzugreifen.
Bei Zugriffsproblemen kontaktieren Sie uns gern.
46 Ergebnisse
Sortierung:
In: The Middle East journal, Band 31, Heft 2, S. 205
ISSN: 0026-3141
Hal menarik yang menjadi ciri khas tulisan Najib Mahfudz selain politik adalah keberadaan latar tempat kafe yang nyaris tak pernah alpa dari karya-karyanya. Penelitian ini bertujuan menggambarkan karakteristik heterotopia ruang kafe dalam novel Al-Karnak (1974, 2008) karya Najib Mahfudz. Penelitian ini menggunakan metode kualitatif. Data penelitian ini berupa kalimat atau dialog antartokoh yang berhubungan dengan kafe dan ruang heterotopia. Dengan menggunakan konsep other space Michel Foucault, penelitian ini menemukan adanya karakteristik heterotopia pada ruang kafe Karnak dalam novel Al-Karnak karya Najib Mahfudz. Sebagai karya memorial, Al-Karnak menggambarkan kafe Karnak dengan sangat kompleks. Kompleksitas tersebut erat kaitannya dengan realitas sosial masyarakat Mesir pasca perang Juni 1967. Kafe Karnak mampu merepresentasikan kondisi masyarakat Mesir yang menanggung beban distopis sekaligus menginginkan kehidupan utopis pada masa itu. Penelitian ini melihat bahwa karakteristik heterotopia yang ditemukan dalam kafe Karnak berkontribusi dalam memproduksi ruang lain, yang direfleksikan melalui imajinasi serta realitas tokoh-tokoh dalam novel.[Heterotopia Characteristics of Caf in Najib Mahfudzs Al-Karnak: Michel Foucaults Other Space Analysis] The interesting thing that characterizes Najib Mahfudzs works besides politics is the existence of caf setting which is almost never neglected from his works. This study aims to describe the heterotopia characteristics of the caf space in the novel Al-Karnak (1974, 2008) by Najib Mahfudz. This study uses a qualitative method. The data in this study are in the form of sentences or dialogues between figures related to cafes and heterotopia spaces. By using the concept of other space by Michel Foucault, this research found the characteristics of heterotopia at Karnak caf space in Al-Karnak novel by Najib Mahfudz. As a memorial work, Al-Karnak describes Karnak caf so complexly. The complexity is closely related to the social realities of the post-war June 1967 Egyptian society. Karnak caf is able to represent the conditions of Egyptian society who bear the burden of dystopian as well as want a utopian life in those days. This research then sees that the heterotopia characteristics found in Karnak caf can contribute in producing other spaces which are reflected through the imagination and reality of the characters in Al-Karnak novel.Keywords: heterotopia; caf; other space; utopia ; Hal menarik yang menjadi ciri khas tulisan Najib Mahfudz selain politik adalah keberadaan latar tempat kafe yang nyaris tak pernah alpa dari karya-karyanya. Penelitian ini bertujuan menggambarkan karakteristik heterotopia ruang kafe dalam novel Al-Karnak (1974, 2008) karya Najib Mahfudz. Penelitian ini menggunakan metode kualitatif. Data penelitian ini berupa kalimat atau dialog antartokoh yang berhubungan dengan kafe dan ruang heterotopia. Dengan menggunakan konsep other space Michel Foucault, penelitian ini menemukan adanya karakteristik heterotopia pada ruang kafe Karnak dalam novel Al-Karnak karya Najib Mahfudz. Sebagai karya memorial, Al-Karnak menggambarkan kafe Karnak dengan sangat kompleks. Kompleksitas tersebut erat kaitannya dengan realitas sosial masyarakat Mesir pasca perang Juni 1967. Kafe Karnak mampu merepresentasikan kondisi masyarakat Mesir yang menanggung beban distopis sekaligus menginginkan kehidupan utopis pada masa itu. Penelitian ini melihat bahwa karakteristik heterotopia yang ditemukan dalam kafe Karnak berkontribusi dalam memproduksi ruang lain, yang direfleksikan melalui imajinasi serta realitas tokoh-tokoh dalam novel.[Heterotopia Characteristics of Café in Najib Mahfudz's Al-Karnak: Michel Foucault's Other Space Analysis] The interesting thing that characterizes Najib Mahfudz's works besides politics is the existence of café setting which is almost never neglected from his works. This study aims to describe the heterotopia characteristics of the café space in the novel Al-Karnak (1974, 2008) by Najib Mahfudz. This study uses a qualitative method. The data in this study are in the form of sentences or dialogues between figures related to cafes and heterotopia spaces. By using the concept of other space by Michel Foucault, this research found the characteristics of heterotopia at Karnak café space in Al-Karnak novel by Najib Mahfudz. As a memorial work, Al-Karnak describes Karnak café so complexly. The complexity is closely related to the social realities of the post-war June 1967 Egyptian society. Karnak café is able to represent the conditions of Egyptian society who bear the burden of dystopian as well as want a utopian life in those days. This research then sees that the heterotopia characteristics found in Karnak café can contribute in producing 'other spaces' which are reflected through the imagination and reality of the characters in Al-Karnak novel.Keywords: heterotopia; café; other space; utopia
BASE
In: International journal of Middle East studies: IJMES, Band 41, Heft 4, S. 669b-669b
ISSN: 1471-6380
Please open the PDF to view the article
In: International journal of Middle East studies: IJMES, Band 41, Heft 4, S. 653-669
ISSN: 1471-6380
This quote from a character in the 1974 novelAl-Karnak(Karnak Café) by Nobel laureate Naguib Mahfouz (1911–2006) sums up the reaction of millions of people in Egypt and the Arab world to the June 1967 Arab–Israeli war. Why did this war shatter their worldviews? A military defeat may occur for purely military reasons, in this case the better preparation of Israeli troops. Why should it cast doubt on a whole way of life? The answer to this question lies in the social and cognitive structure of nationalism, which I examine in a moment of crisis, after the 1967 war, when it became necessary for nationalist intellectuals to debate issues that had previously been taken for granted.Al-Karnak, which was made into a highly profitable and controversial film, provides a good starting point for studying these debates. However, it is important to understand them as products of the nationalist project of which Mahfouz was a part. I first analyze the history of that project, explaining its raison d'être and its success by the 1960s.
In: Ecotoxicology and environmental safety: EES ; official journal of the International Society of Ecotoxicology and Environmental safety, Band 6, Heft 2, S. 216-222
ISSN: 1090-2414
In: Voprosy istorii: VI = Studies in history, Band 2022, Heft 11-1, S. 04-11
In a temple of Karnak, on the VII pylon, a scene of triumph of Thutmose III has been preserved. Despite apparent canonicity at first glance, it differs significantly from battle compositions of previous eras. Its iconographic analysis allows us to draw important conclusions about changes in Egyptian art during the 18th dynasty. In addition, this monument indirectly points to specific features of the state ideology of Egypt during the New Kingdom era, which are reflected in art.
In: Journal of black studies, Band 25, Heft 4, S. 507-510
ISSN: 1552-4566
In: Karnak history
In: African studies
In: American anthropologist: AA, Band 78, Heft 1, S. 131-132
ISSN: 1548-1433
Partial contents: I FROM CAIRO TO RODAH -- II A FOG ON THE NILE -- III THE CONVENT OF THE PULLEY AT GEBEL-ABOU-FEDÂ -- IV THE CROCODILE GROTTO AT MAABDEH -- V A CAB DRIVE IN SIOUT -- VI ON THE NILE -- VII KENEH AND ITS MUNICIPALITY -- VIII DENDERAH -- IX THE ARRIVAL AT THEBES -- X A PARLIAMENT OF KINGS AT THE TOMB OF AMENÔTHES II -- XI THE TOMB OF AMENÔTHES II -- XII THE DEPARTURE OF THE ROYAL MUMMIES -- XIII KARNAK AND THE WORKS IN THE HYPOSTYLE HALL -- XIV THE TEMPLE OF THE THEBAN PHTAH AT KARNAK -- XV KARNAK: LEGENDS AND SUPERSTITIONS -- XVI FISHING FOR STATUES IN THE TEMPLE OF KARNAK -- XVII THE PHARAOHS BY ELECTRIC LIGHT -- XVIII AN ARAB TALE -- XIX THE OPENING OF A NEW ROYAL TOMB AT THEBES -- XX WITH SCHWEINFURTH ON A VISIT TO THOT -- XXI A NEW PHARAOH -- XXII ESNEH -- XXIII EL-KAB -- XXIV THE ENGLISH EXCAVATIONS AT KOM-EL-AHMAR -- XXV EDFOU -- XXVI ASSOUÂN -- XXVII THE CONVENT OF ST. SIMEON NEAR ASSOUÂN -- XXVIII PHILÆ
BASE
In: Journal of the economic and social history of the Orient: Journal d'histoire économique et sociale de l'orient, Band 40, Heft 3, S. 294-295
ISSN: 1568-5209
Intro -- Titel -- Impressum -- INHALT -- EINLEITUNG -- Das Mosaik außerhalb von Rom -- Fluss der Geschichte -- DIE WÜSTE UND DAS DELTA - ÄGYPTEN -- Das Wüstenparadies -- Skarabäen, Wiedergeburt und des Todes und des Lebens Strom -- Der Rhythmus des Flusses und der Gesellschaft -- Die verschwundenen Städte und Flüsse -- Die Nilstadt Alexanders des Großen -- Die Anfänge der Philosophie -- Cäsars und Kleopatras Reise auf dem Nil -- Die Flucht von Jesus und Maria durch das Niltal -- Gott straft die, welche behaupten, den Nil zu besitzen -- Der Islam erobert das Nildelta -- Der Brief des Kalifen an den Nil -- Napoleon im Anmarsch -- Kritik des Orientalismus -- »Die Schlacht um den Nil«: Paris gegen London -- Die Schlacht um den Rosettastein: Diebe gegen Diebe -- Der Soldat, der den Nil reformieren sollte -- Die Giraffe, die den Fluss hinabsegelte und nach Paris reiste -- Der norwegische Langläufer, der auf dem Weg zur Nilquelle umkam -- Der Kanal zwischen den Meeren -- Gustave Flaubert und Henrik Ibsen »von Kairo den Nil hinauf« -- Aktien und Besatzung -- Wo die Ägypter Wasser als Kriegswaffe verwendeten -- Am Schnittpunkt von Geschichte, Fluss und Meer -- NACH KARNAK UND ZU DEN KATARAKTEN DES NILS -- Von den Arabern gegründet, von den Briten eingenommen -- Ein Nilometer, der nichts mehr misst -- Konservative Kolonialisten als Vortrupp der Revolution -- Ein Fluss als Zuckerbrot und Peitsche -- Die Muslimbruderschaft will die »Quellen des Nils« sichern -- Eine Rolle für einen Helden -- Die Suezkrise und der Damm -- Die Sowjetunion als Modernisiererin des Nils -- »The Lady of the Nile« -- »Das Hausboot am Nil« und ein Nobelpreisträger -- Ein Wasserfall in der Wüste -- Theben und Karnak in Gefahr -- Das Tal der Könige und Schönheitsideale -- Wo die Reiseliteratur entstand -- Das alte Assuan als Symbol der Modernität -- Der »Stromabkomplex«.
Compara-se a informação geográfica representada nos relevos militares de Seti I, em Karnak, com a geomorfologia do norte do Sinai para elucidar as práticas iconográficas do Reino Novo e discutir a homologação recorrente na bibliografia dos assentamentos arqueológicos localizados na área com as fortalezas mencionadas naquele monumento. Para isso, procedeu-se à análise do registro epigráfico e das unidades geomorfológicas a partir de imagens de satélite, o que permitiu: precisar o sentido das cenas; estabelecer com precisão quais foram os terrenos disponíveis durante o Reino Novo em um ambiente altamente dinâmico: e discutir o papel dos assentamentos de fronteira. ; Geographic information represented in the Seti I´s Karnak military relief is compared with the gemorphology of northern Sinai, in order to elucidate the New Kingdom iconographic practices and to discuss the recurrent homologation in the bibliography of the archaeological settlements located in the area, with the fortresses mentioned in those monuments. For that purpose, were analyzed the epigraphic records and the geomorphologic unities from satellite images, that masiglos despuès delde possible: to precise the meaning fo the scenes; to establish accurately which were the available terrains during the New Kingdom in that highly dynamic environment; and to discuss the role of the frontier settlements. ; nulo
BASE
In: World politics: a quarterly journal of international relations, Band 10, Heft 3, S. 327-365
ISSN: 1086-3338
Surely, more has been written about the Russian Revolution and the ensuing forty years of Soviet rule than about any comparable episode in human history. The bibliography of items on the French Revolution occupies, it is said, one wall of the Bibliothéque Nationale. A complete bibliography on the Soviet Union—which is yet to be compiledand may never be because of the geometric rate at which it multiplies—would probably make that earlier cenotaph to scholarship shrink the way in which the earlier tombs diminished before the great complex at Karnak.