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Part of the SAGE Contemporary Family Perspective series, this book presents a comprehensive yet accessible understanding of lesbian, gay, bisexual, and transgender families today by drawing upon and making sense of the burgeoning scholarly literature about LGBT families from the late twentieth and early twenty-first centuries. It pays particular attention to how structures of race, class, gender, sexuality, and age shape LGBT families, and how members of such families negotiate the social landscapes within which they exist. The book will help readers better understand the formation, experiences, challenges, and strengths of LGBT families, and address two main questions: Why are new family forms so threatening to certain groups of people in society? and How are new family forms beneficial to the society

Aims to increase awareness about the specific circumstances of LGBT (lesbian, gay, bisexual, and transgender) diversity. Based on a wide array of literature this volume provides a global vision of this reality, explaining the evolution of homosexuality during history and reasons why it has been considered a sin, an illness and a crime, This compilation of experience and sound knowledge seeks to increase awareness about the specific circumstances of LGBT (lesbian, gay, bisexual, and transgender) diversity. Based on a wide range of literature, it provides a global vision of this reality, explaining the evolution of homosexuality during history and reasons why it has been considered a sin, an illness and a crime. Due to its global scope, this volume presents reflections and solutions relevant to any type of international organization that aims to add LGBT inclusion practices to its agenda

Contemporary scholars have begun to explore non-normative sexual orientation, gender identity, and gender expression in a growing victimization literature, but very little research is focused on LGBTQ communities' patterns of offending (beyond sex work) and their experiences with police, the courts, and correctional institutions. This Handbook, the first of its kind in Criminology and Criminal Justice, will break new ground by presenting a thorough treatment of all of these under-explored issues in one interdisciplinary volume that features current empirical work.

Ordinary in Brighton? offers the first large scale examination of the impact of the UK equalities legislation on lesbian, gay, bi- and trans (LGBT) lives, and the effects of these changes on LGBT political activism. Using the participatory research project, Count Me In Too, this book investigates the material issues of social/spatial injustice that were pertinent for some - but not all- LGBT people, and explores activisms working in partnership that operated with/within the state. Ordinary in Brighton? explores the unevenly felt consequences of assimilation and inclusion in a city that was compelled to provide a place (literally and figuratively) for LGBT people. Brighton itself is understood to be exceptional, and exploring this specific location provides insights into how place operates as constitutive of lives and activisms. Despite its placing as 'the gay capital' and its long history as a favoured location of LGBT people, there is very little academic or popular literature published about this city. This book offers insights into the first decade of the 21st century when sexual and gender dissidents supposedly became ordinary here, rather than exceptional and transgressive. It argues that geographical imaginings of this city as the 'gay capital' formed activisms that sought positive social change for LGBT people. The possibilities of legislative change and urban inclusivities enabled some LGBT people to live ordinary lives, but this potential existed in tension with normalisations and exclusions. Alongside the necessary critiques, Ordinary in Brighton? asks for conceptualisations of the creative and co-operative possibilities of ordinariness. The book concludes by differentiating the exclusionary ideals of normalisation from the possibilities of ordinariness, which has the potential to render a range of people not only in-place, but

LGBT/Q film festivals are an integral part of the social practice of queer film culture. They are places where social, political and economic discourses intersect and where LGBT/Q identities, representation through film, definitions of queer cinema, community and global queer politics are negotiated. The festivals themselves are constantly responding to the changing surroundings and demands from stakeholders such as their audience base, the communities they want to serve, and economic and political stakeholders. The versatile, ever evolving form of the festival speaks to its performative formation. Therefore, the concepts of performativity, the performative and performance lend themselves to the analysis of the mechanisms and processes at play there. This study, situated at the intersection of film and media studies, sociology and queer theory, builds its arguments on the interdisciplinary field of film festival studies, and sets out to argue for the value of applying the concepts of the performative, performativity and performance to the study of film festivals in general, and LGBT/Q film festivals in particular. As the discussion of the concepts in chapter 1 show, the performative as developed by Austin in language philosophy and its further transposition to performativity in the theorizations of philosophy and literature by Derrida, for gender/queer theory by Butler, and performance for ethnography by Turner, and in theater/performance studies by Fischer-Lichte and McKenzie provides a versatile analytical arsenal for the analysis of film festivals. At the same time it is highly compatible with other existing concepts and theorizations such as event, public sphere, and networks and flows that have already been canonically applied to festival studies. In chapter 2, I mobilize the historical dimension of the performative to discuss the formation of LGBT/Q film festivals and their circuit. There, I sketch out the historical development of the LGBT/Q film festival while paying attention also to the larger social, political, geographic, and economic contexts. The discursive historiography is accompanied by an empirical one, where I analyze the growth pattern and global spread of the LGBT/Q film festival circuit. Along with the global perspective, a discussion of US-American (Frameline, NewFest, MIX NYC), German (Lesbisch Schwule Filmtage Hamburg, Verzaubert, Berlinale Teddy Award) and Austrian (identities) case studies provides further depth in understanding the evolution of the festivals and the circuit. Having drawn a broad picture of the circuit in chapter 3, I zoom in to look at a number of specific incidents of disruption and boycotts as case studies to unravel the different layers in which LGBT/Q film festivals as instances of queer film culture are performed (or failed). In this chapter I mobilize mainly perspectives of performativity and performance from ethnography and performance studies. These are put in synch with concepts such as public spheres, audience address, and event culture in three steps: selection, exhibition, and reception. Under the heading of selection, I discuss the performance of queer cinema as it becomes visible in the practices of selection of films and their programming at LGBT/Q film festivals. There I discuss various processes involved in programming, ranging from pre-selection, to screening committees, to programming strategies. Two historical incidents from the history of Frameline, the "Lesbian Riot" and the "Genderator" incident, serve as examples of how programming directly interrelates with identity negotiations. In the section on exhibition, I turn to the performative architecture of an LGBT/Q film festival by shedding light on the event itself, which follows specific scripts and rituals. In the last section on reception, I look at the corresponding side of these processes and look at the audience. Here, I discuss the formation of a counterpublic sphere, audience address, and the specific reception context of a festival. Two further festival boycotts are presented to analyze how LGBT/Q film festivals operate as queer counterpublic spheres that activists utilize for political intervention. The last section discusses the communal experience of collective viewing and the impact on the formation of a festival community. With this take on audiences, community and reception contexts, the chapter returns to the question of how LGBT/Q film festivals are an integral part of the practices of queer film culture, which was raised in the introduction. In the concluding outlook to the study I propose three further research trajectories. While the study mostly relied on conceptions of performativity and performance in the sense developed in ethnography, gender/queer theory and performance studies, another aspect of performance can be productively brought to bear on the subject of (LGBT/Q) film festivals: performance in the economic sense of efficiency and achievement.

Intro -- Contents -- Foreword - John D'Emilio -- Acknowledgments -- Introduction -- 1. The Explorers -- 2. The Chicago Doctors -- 3. Chicago's Cesspools of Infamy -- 4. Mannish Women -- 5. The Little Review -- 6. Kings and Queens of Burlesque -- 7. Towertown -- 8. Henry Gerber and the German Sex Reformers -- 9. Some in the Arts -- 10. The Blues and All That Jazz -- 11. Powder Puffs -- 12. Gay Life in the 1930s -- 13. Bronzeville -- 14. World War II and the 1940s -- 15. The Cold War -- 16. Masculinity and the Physique Culture -- 17. Lesbian Pulp Paperbacks and Literature -- 18. Negro Arts and Literature -- 19. The Night Life -- 20. Trouble with the Law -- 21. Trans-Forming Drag -- 22. The Sodomy Laws -- 23. The Gay Pioneers -- 24. Mattachine Midwest and the Struggle toward a Greater Visibility -- Bibliography -- Index.

This article focuses on the link between the representation of lesbian, gay, bisexual, and transgender (LGBT) people in national legislatures and the existence of equality laws focused on sexual orientation. It addresses three interrelated questions: how many "out" LGBT legislators have served in national parliaments, what explains the cross-national variation in their legislative presence, and what is the relationship between the presence of gay legislators and the enactment of laws that treat gay and straight citizens equally? There is an established literature arguing that the representation of women and ethnic minorities "descriptively" in national legislatures improves the realization of their policy preferences and the position of the group within the society as a whole. This article draws on that literature and extends the analysis to LGBT communities. It finds that the presence of even a small number of openly gay legislators is associated significantly with the future passage of enhanced gay rights, even after including controls for social values, democracy, government ideology, and electoral system design. Once openly gay legislators are in office they have a transformative effect on the views and voting behavior of their straight colleagues. This "familiarity through presence" effect is echoed in studies of U.S. state legislatures and levels of social tolerance of homosexuality in the population at large.

"Researchers and practitioners have become increasingly aware that LGBT persons have unique and varying needs. However, there is a dearth of empirical research on the specific needs and concerns of LGBT older adults and their families because sexual orientation as a research variable is basically absent in all major gerontological research studies. As a result, it is apparent that the available research on the specific needs and concerns of this "invisible" minority group must be made visible and accessible to all professionals who work with the older adult population. Thus, this book represents a comprehensive overview of cutting-edge research on LGBT older adults and their families. The primary purpose of the book is to inform researchers, practitioners, and policymakers of key research findings and describe practical implications for policy and practice related to LGBT aging individuals and families. Another key aspect of this book is its focus on the strengths and resiliency of the LGBT older adult population and the innovative ways in which individuals have overcome heterosexism and homophobia throughout their lives. The focus on strengths and resiliency is an important advancement in the field given that much of the previous literature on LGBT older adults neglected to address such topics"--Introduction. (PsycINFO Database Record (c) 2014 APA, all rights reserved).

Why do municipal governments adopt lesbian, gay, bisexual, and transgender (LGBT) inclusive policies? The preponderance of literature suggests urbanism and social diversity are the most likely explanations for LGBT municipal policies. This research tests these assumptions using the morality politics model. Using rare-events logistic regression, municipalities in the state of Florida with LGBT antidiscrimination ordinances are compared with municipalities that do not have such policies. The results contradict theories of urbanism and highlight the shortcomings of the morality politics model. Specifically, the results indicate that even under highly salient conditions, LGBT advocacy resources play an important role in the policy adoption process.

Front Cover -- Title Page -- Copyright -- Dedication -- Contents -- Time Line -- Introduction: Two Moms -- 1. A Brief History to 1900 -- Find Aquarius -- Write a Free Verse Poem -- Invent a Secret Language -- 2. The Birth of a Movement, 1900-1930s -- Singing the Blues -- 3. In the Shadows, 1940s-1950s -- Make Up a Song Parody -- Form a Club -- Conduct an Inkblot Test -- Learn "The Madison" Line Dance -- 4. Out of the Closets, 1960s -- Make a Button -- Build a Teleidoscope -- 5. Into the Streets, 1970s -- Symbolize This -- Design a Flag -- 6. AIDS and a Conservative Backlash, 1980s -- The High Five -- Go on a Ribbon Hunt -- Remember a Loved One with a Quilt Panel -- 7. Setbacks and Victories, 1990s -- Boycott -- Read a Banned Book -- Try A Day With(out) Art -- Perform a Monologue from The Laramie Project -- 8. Things Get Better, 2000-Present -- "Vote" on a Proposition -- Stop the Bullying -- Afterword: Everyday Heroes -- Acknowledgments -- Resources -- Notes -- Index -- Back Cover.

Since the start of the twenty-first century, the literature on same-sex couple relationships and families headed by single parents who identify as lesbian or gay has grown exponentially, and research published in the past 10 to 15 years tackles many new questions about sexual minority families. This review concentrates on four topics that have dominated the sociological arena: who counts as family and how/whether changing definitions of family incorporate households formed by lesbian, gay, bisexual, and transgender (LGBT) people; the biological, social, and legal obstacles that influence family formation for this population; the outcomes for youth raised with lesbian or gay parents; and family dynamics, relationship quality, and relationship dissolution in same-sex couple and transgender partner households. We conclude with future directions for the sociological study of LGBT sexuality and families.

Recent world politics has witnessed the rise of a certain style of authoritarianism. It can be roughly characterized with a cult of masculine leadership, a popular rhetoric of foreign investment and development, and a phobia of the illegal immigrant made into an ethical obligation. These contradictory forms of politics – the paean to multinational corporations, free trade, and the 'bloc'-ing of power and the simultaneous mobilization of hyper-nationalism in the form of censoring books and throttling subversive aesthetic practices – characterize the conception and practice of what may be called "authoritarian democracy." Considering the democratically elected basis of this authoritarianism, it becomes all the more important to ask if democracy paves the way for it. In that case, where do we locate democracy today? Is it right to say that the real democratic space unfolds itself in people's movements and not in the electoral process? If this is the case, a radical conception of democracy would have to account for a shift of emphasis from the locus of governance to that of resistance and co-option. Historically speaking, democracy may not always be the means but it has been one of the ends for the various acts of resistance such as the working class, anti-colonial, nationalist, feminist, LGBT, or constitutional multiculturalism. In our sour and hungry times, when state aggression is overpowering the geographical marking (Russia's in Ukraine or Israel's in Palestine), or strangling the voice of internal resistance (North Eastern regions in India), not to mention religious fundamentalism, we need to rethink the old questions of democracy and resistance. With the ISIS, Boko Haram or the Taliban practice, we have seen how resistance itself can produce a dangerous authoritarianism which further complicates the relations between democracy, authoritarianism, and resistance. How do we historicize and ethically theorize resistance in relation to both democracy and an authoritarianism which borders on fascism?

More than any other, the idea of normalisation has provoked deep divisions within queer activism both at a philosophical and also at a political level. At the root of these divisions lies the irreconcilable divergence between an agenda for social change, which advocates the need for society to accept all sexual behaviours and identities as normal, and an approach of radical resistance against some social structures that can only offer a bourgeois and conformist normalisation. Literary fiction and homo-gay-queer themed cinema have explored these and other sides of the idea of normalisation and have thus contributed to the taking of decisive steps: from the poetics of transgression towards the poetics of celebration and social transformation. In this paper we examine two of these literary normalisation strategies: the use of humour and the proliferation of discursive perspectives both in the cinema and in narrative fiction during the last decades. ; Más quizá que ninguna otra, la idea de normalización ha provocado profundas divisiones en el seno del activismo queer, tanto a nivel filosófico/conceptual como a nivel de estrategia política. En el origen de estas divisiones se encuentra la irreconciliable divergencia entre una agenda de cambio social, que propugna la necesidad de que la sociedad acepte como normales todas las conductas e identidades sexuales, y un planteamiento de resistencia radical ante unas estructuras sociales que sólo pueden ofrecer una normalización burguesa y acomodaticia. La literatura de ficción y el cine de temática homo-gay-queer han explorado éstas y otras facetas de la idea de normalización, contribuyendo así a dar pasos decisivos desde las poéticas de la transgresión hacia poéticas de la celebración y transformación social. En esta presentación se exploran dos de estas estrategias de normalización literaria: el uso del humor y la proliferación de perspectivas discursivas en el cine y la narrativa de ficción de las últimas décadas.