Viešoji politika ir administravimas: mokslo darbai = Public policy and administration : research papers
ISSN: 2029-2872
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ISSN: 2029-2872
In: Politologija, Heft 3, S. 121-128
ISSN: 1392-1681
The article is based on an idea that there are four different modes of understanding reality – practice, science, art and mysticism. Political liberalism demands separation of public and private beliefs. However, mystical understanding of reality is not a system of propositions and beliefs. This is why one can speak of a conflict between liberalism and mystical understanding of reality. Political liberalism imposes a certain understanding of reality on believers. Liberals propose to remove religious convictions from public life and not to treat them as a basis of politics. They forget that mystics have the biggest trouble namely with convictions. To turn the reality of God into words for them is always the hardest task. Mystics find God before words, concepts and discourses. Liberals reduce religion to convictions and demand from mystics to comprehend that, which in their opinion is not comprehensible. There is a tension between liberalism and people who have mystical experiences. Liberals narrow down religious experience to convictions. However, mystical experience is a much broader subject. Behind it stands an understanding of world that has its own standards of reality.
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The article is based on an idea that there are four different modes of understanding reality – practice, science, art and mysticism. Political liberalism demands separation of public and private beliefs. However, mystical understanding of reality is not a system of propositions and beliefs. This is why one can speak of a conflict between liberalism and mystical understanding of reality. Political liberalism imposes a certain understanding of reality on believers. Liberals propose to remove religious convictions from public life and not to treat them as a basis of politics. They forget that mystics have the biggest trouble namely with convictions. To turn the reality of God into words for them is always the hardest task. Mystics find God before words, concepts and discourses. Liberals reduce religion to convictions and demand from mystics to comprehend that, which in their opinion is not comprehensible. There is a tension between liberalism and people who have mystical experiences. Liberals narrow down religious experience to convictions. However, mystical experience is a much broader subject. Behind it stands an understanding of world that has its own standards of reality.
BASE
The article is based on an idea that there are four different modes of understanding reality – practice, science, art and mysticism. Political liberalism demands separation of public and private beliefs. However, mystical understanding of reality is not a system of propositions and beliefs. This is why one can speak of a conflict between liberalism and mystical understanding of reality. Political liberalism imposes a certain understanding of reality on believers. Liberals propose to remove religious convictions from public life and not to treat them as a basis of politics. They forget that mystics have the biggest trouble namely with convictions. To turn the reality of God into words for them is always the hardest task. Mystics find God before words, concepts and discourses. Liberals reduce religion to convictions and demand from mystics to comprehend that, which in their opinion is not comprehensible. There is a tension between liberalism and people who have mystical experiences. Liberals narrow down religious experience to convictions. However, mystical experience is a much broader subject. Behind it stands an understanding of world that has its own standards of reality.
BASE
The article is based on an idea that there are four different modes of understanding reality – practice, science, art and mysticism. Political liberalism demands separation of public and private beliefs. However, mystical understanding of reality is not a system of propositions and beliefs. This is why one can speak of a conflict between liberalism and mystical understanding of reality. Political liberalism imposes a certain understanding of reality on believers. Liberals propose to remove religious convictions from public life and not to treat them as a basis of politics. They forget that mystics have the biggest trouble namely with convictions. To turn the reality of God into words for them is always the hardest task. Mystics find God before words, concepts and discourses. Liberals reduce religion to convictions and demand from mystics to comprehend that, which in their opinion is not comprehensible. There is a tension between liberalism and people who have mystical experiences. Liberals narrow down religious experience to convictions. However, mystical experience is a much broader subject. Behind it stands an understanding of world that has its own standards of reality.
BASE
This article focuses on the political, social and employment factors in Lithuania. Work and Family reconciliation policy has been promoted as a tool that different policy documents employ at any particular point in time. Social factors, like work and family reconciliation policies, in relation to gender equality were defined more in terms of level of labour market participation than anything else. In this article the differences and relationship between male and female at work and in the family and their impact on career among the employees based on employers' attitudes are described. These three factors are analysed in relation to opportunities of reconciliation of work and family obligations for young families with small children.
BASE
This article focuses on the political, social and employment factors in Lithuania. Work and Family reconciliation policy has been promoted as a tool that different policy documents employ at any particular point in time. Social factors, like work and family reconciliation policies, in relation to gender equality were defined more in terms of level of labour market participation than anything else. In this article the differences and relationship between male and female at work and in the family and their impact on career among the employees based on employers' attitudes are described. These three factors are analysed in relation to opportunities of reconciliation of work and family obligations for young families with small children.
BASE
This article focuses on the political, social and employment factors in Lithuania. Work and Family reconciliation policy has been promoted as a tool that different policy documents employ at any particular point in time. Social factors, like work and family reconciliation policies, in relation to gender equality were defined more in terms of level of labour market participation than anything else. In this article the differences and relationship between male and female at work and in the family and their impact on career among the employees based on employers' attitudes are described. These three factors are analysed in relation to opportunities of reconciliation of work and family obligations for young families with small children.
BASE
In: Acta historica Universitatis Klaipedensis 20
In: Studia anthropologica 4
In: Tampere Peace Research Institute
In: occasional papers 73,1997
The aim of the paper is to reconstruct and analyze Alvydas Jokubaitis's under-standing of politics. It is argued that Jokubaitis couples politics with morality in opposition to the liberal project of the autonomy of politics, which seeks to separate these two fields of human activity. According to Jokubaitis, politics is a realm of realization of the spiritual side of human nature. That is the reason why, through morality, he also tries to align poli-tics with other domains of human spirituality, such as religion and metaphysics. What is common to politics, morality, religion, and metaphysics is the sphere of normativity, i.e., that of purposes, principles, and imperatives. At the same time, Jokubaitis attacks those schools of modern thought which interpret politics as corresponding solely to the physical, animal side of human nature. In this regard, positivism and scientism are singled out as the crudest attempts to misconstrue the nature of politics. The paper is based on a convic-tion that the acknowledgement of the importance of morality allows one to piece together Jokubaitis's various considerations about the nature and distinctiveness of politics into a coherent whole.
BASE
The aim of the paper is to reconstruct and analyze Alvydas Jokubaitis's under-standing of politics. It is argued that Jokubaitis couples politics with morality in opposition to the liberal project of the autonomy of politics, which seeks to separate these two fields of human activity. According to Jokubaitis, politics is a realm of realization of the spiritual side of human nature. That is the reason why, through morality, he also tries to align poli-tics with other domains of human spirituality, such as religion and metaphysics. What is common to politics, morality, religion, and metaphysics is the sphere of normativity, i.e., that of purposes, principles, and imperatives. At the same time, Jokubaitis attacks those schools of modern thought which interpret politics as corresponding solely to the physical, animal side of human nature. In this regard, positivism and scientism are singled out as the crudest attempts to misconstrue the nature of politics. The paper is based on a convic-tion that the acknowledgement of the importance of morality allows one to piece together Jokubaitis's various considerations about the nature and distinctiveness of politics into a coherent whole.
BASE
The aim of the paper is to reconstruct and analyze Alvydas Jokubaitis's under-standing of politics. It is argued that Jokubaitis couples politics with morality in opposition to the liberal project of the autonomy of politics, which seeks to separate these two fields of human activity. According to Jokubaitis, politics is a realm of realization of the spiritual side of human nature. That is the reason why, through morality, he also tries to align poli-tics with other domains of human spirituality, such as religion and metaphysics. What is common to politics, morality, religion, and metaphysics is the sphere of normativity, i.e., that of purposes, principles, and imperatives. At the same time, Jokubaitis attacks those schools of modern thought which interpret politics as corresponding solely to the physical, animal side of human nature. In this regard, positivism and scientism are singled out as the crudest attempts to misconstrue the nature of politics. The paper is based on a convic-tion that the acknowledgement of the importance of morality allows one to piece together Jokubaitis's various considerations about the nature and distinctiveness of politics into a coherent whole.
BASE
The aim of the paper is to reconstruct and analyze Alvydas Jokubaitis's under-standing of politics. It is argued that Jokubaitis couples politics with morality in opposition to the liberal project of the autonomy of politics, which seeks to separate these two fields of human activity. According to Jokubaitis, politics is a realm of realization of the spiritual side of human nature. That is the reason why, through morality, he also tries to align poli-tics with other domains of human spirituality, such as religion and metaphysics. What is common to politics, morality, religion, and metaphysics is the sphere of normativity, i.e., that of purposes, principles, and imperatives. At the same time, Jokubaitis attacks those schools of modern thought which interpret politics as corresponding solely to the physical, animal side of human nature. In this regard, positivism and scientism are singled out as the crudest attempts to misconstrue the nature of politics. The paper is based on a convic-tion that the acknowledgement of the importance of morality allows one to piece together Jokubaitis's various considerations about the nature and distinctiveness of politics into a coherent whole.
BASE