Die folgenden Links führen aus den jeweiligen lokalen Bibliotheken zum Volltext:
Alternativ können Sie versuchen, selbst über Ihren lokalen Bibliothekskatalog auf das gewünschte Dokument zuzugreifen.
Bei Zugriffsproblemen kontaktieren Sie uns gern.
28 Ergebnisse
Sortierung:
In: The medieval Mediterranean 62
In: Texts from Golden Age Denmark Vol. 1
In: Constitutions of the world from the late 18th century to the middle of the 19th century: Quellen zur Herausbildung des modernen Konstitutionalismus
In: America Vol. 1
In: Constitutional documents of the United States of America 1776 - 1860 Pt. 7
In: Cambridge Greek and Latin classics
"This is an anthology of private funerary poems in Greek from the archaic period until later antiquity. The vast majority of these poems were inscribed on tombs or grave stelai and served to identify, celebrate and mourn the dead. It is not in fact very difficult to distinguish such 'funerary' poems from other types of inscription, even if there are important overlaps in style and subject between, say, some honorific and some epitaphic verse-inscriptions; what can be much more difficult, however, is to distinguish 'public' from 'private' inscriptions, and indeed to decide what, if anything, is at stake in the distinction and how that distinction changed over time. Our earliest verse epitaphs seem to be 'private', in the sense that, as far as we can tell, they were designed and erected by the family of the deceased. For the fifth century, however, our evidence is predominantly Attic, and, from the first three-quarters of the century in particular, we have very few clearly 'private' such inscriptions, as opposed to those either sponsored or displayed (or both) by public authorities; this was the age of public burials and public commemorations in polyandry or 'multiple tombs', which (quite literally) embodied the spirit of public service demanded of male citizens. 'Private' poems too, of course, reflected the ideology of the city in which they were displayed, and we must not assume that a 'public-private' distinction mapped exactly on to some ancient equivalent of a modern 'official-unofficial' one. 'Private' inscriptions, for example, might need 'public' blessing to be erected in a particularly prominent place or even to use a particular language of praise."--
In: Constitutions of the world from the late 18th century to the middle of the 19th century
In: America Vol. 1
Vi er alle rationelle! Denne præmis har siden Aristoteles været bestemmende for, hvordan vi har forstået både individet og politiske handlinger. Men teorier om mennesket som et rationelt væsen kan ikke forklare, hvorfor hutuer dræbte 800.000 tutsier i 1994, eller hvorfor al-Qaedas selvmordsterrorister den 11. september 2001 tvang to fly ind i Twin Towers og dræbte 2.993 mennesker.Disciplinen politisk psykologi skubber rationaliteten af tronen og formulerer en mere præcis forståelse af, hvordan vi faktisk tænker og handler politisk i verden. Irrationaliteten følger sit helt eget mønster, som de
In: Internasjonal politikk, Band 67, Heft 4, S. 766-769
ISSN: 0020-577X
A Danish researcher tells about his experiences with the Norwegian Institute of International Affairs (NUPI) in the 1970's, 80's and 90's and how the institute has changed over the years. Earlier the institute was heavily focused on security policy research, but in the late 20th century this focus widened into other research areas. L. Pitkaniemi
In: Fontes Christiani 82
In: Internasjonal politikk, Band 67, Heft 4, S. 765
ISSN: 0020-577X
The late James Adam's edition of The Republic of Plato was published in 1902 and has long been out of print; it still remains among the most detailed and valuable critical editions available. D. A. Rees, Fellow and Tutor of Jesus College, Oxford, has written an introduction of 15,000 words for this edition. In it, he surveys Adam's work on The Republic and reviews subsequent work on the textual problems, language and meaning of the book. The book is divided into two volumes; Volume I. Introduction and Books I–V, and Volume II, printed here, Books VI–X and Indexes
In: Biblical and Judaic studies from the University of California, San Diego volume 10
Lisbeth S. Fried's insightful study investigates the impact of Achaemenid rule on the political power of local priesthoods during the 6th-4th centuries B.C.E. Scholars typically assume that, as long as tribute was sent to Susa, the capital of the Achaemenid Empire, subject peoples remained autonomous. Fried's work challenges this assumption. She examines the inscriptions, coins, temple archives, and literary texts from Babylon, Egypt, Asia Minor, and Judah and concludes that there was no local autonomy. The only people with power in the Empire were Persians and their appointees, and this was true for Judah as well. The Judean priesthood achieved its longed-for independence only much later, under the Maccabees