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Population and households for localities and statistical areas
In: Population and housing census 1972 series no. 4
Kavod, ḥerut ṿe-ʿamal yesharim: sipur ḥiburah shel hakerezet ha-aʿtsmauʾt
In: The history of Israeli law
Mišpaṭ weẕedaqah beYiśraʾel ubaʾumim: šiwiyon weḥerut beYiśraʾel haʿatiqah ʿal reqʿa muśagi ẕedeq bamizraḥ haqadum
In: Publications of the Perry Foundation for biblical research in the Hebrew University of Jerusalem
Maʻamadah ha-mishpaṭi shel ha-em ba-Mizraḥ ha-ḳadum uva-Miḳra
In: Meḥḳar ṿe-ʻiyun
In: מחקר ועיון
Mesopotamian and biblical societies in antiquity were characterized by their patriarchal structure. The father was head of the family unit, and his rule extended over many areas of life. He had broad legal authority over the members of his household, including his offspring. It is therefore expected that in the ancient sources a dominant father figure would be mentioned alone or almost alone. And yet, in Mesopotamian and biblical texts, particularly legal writings, the exclusivity of the father is not always explicit. In many of the Mesopotamian and biblical writings, especially legal texts, the mother is mentioned in various contexts and in a range of realms, mainly those pertaining to her offspring. This intriguing phenomenon raised the question whether the mother in the ancient Near East and ancient Israel had legal authority in the household. The book The Legal Status of the Mother in the Ancient Near East and the Bible sheds light on the world of the ancient mothers and their status within the households and the societies in which they lived. This study demonstrates that the mother acted by virtue of the legal status she possessed in matters related to her sons and daughters' marriages and their behavior towards her. This book is for those walking in the fields of Mesopotamian and biblical research, and for readers interested in the universal subject in question - the relations between the mother and her offspring
Halakhah Tsiyonit: ha-mashmaʿuyot ha-hilkhatiyot shel ha-ribonut ha-Yehudit
Seder nashi: halakhot la-ishah ha-modernit
פתח דבר -- נשים במשרות רבניות -- עלייתן וקריאתן של נשים לתורה בציבור -- נספח בעניין עליית נשים לתורה -- קריאת פרשת שקלים על ידי אשה -- קריאת פרשת זכור על ידי אשה -- פרשת פרה מדאורייתא או מדרבנן וחיובן של נשים בקריאתה -- פרשת שקלים זכור והחדש לפי מנהג ארץ ישראל -- אשה כסנדקאית -- האם אשה יכולה להיות מוהלת? -- נשים שוחטות -- נשים בכתיבת ו/או הכשרת ספר תורה -- האם אשה יכולה לומר 'כל נדרי' ברבים? -- האם אשה רשאית לתקוע בשופר בראש השנה בציבור? -- האם רשאית אשה לומר קדיש בציבור בימי אבלה? -- האם נשים רשאיות ללבוש ציצית? -- לתולדות חגיגית ה'בת מצווה' -- אחרית דבר -- הערות.