Suchergebnisse

Mesopotamian and biblical societies in antiquity were characterized by their patriarchal structure. The father was head of the family unit, and his rule extended over many areas of life. He had broad legal authority over the members of his household, including his offspring. It is therefore expected that in the ancient sources a dominant father figure would be mentioned alone or almost alone. And yet, in Mesopotamian and biblical texts, particularly legal writings, the exclusivity of the father is not always explicit. In many of the Mesopotamian and biblical writings, especially legal texts, the mother is mentioned in various contexts and in a range of realms, mainly those pertaining to her offspring. This intriguing phenomenon raised the question whether the mother in the ancient Near East and ancient Israel had legal authority in the household. The book The Legal Status of the Mother in the Ancient Near East and the Bible sheds light on the world of the ancient mothers and their status within the households and the societies in which they lived. This study demonstrates that the mother acted by virtue of the legal status she possessed in matters related to her sons and daughters' marriages and their behavior towards her. This book is for those walking in the fields of Mesopotamian and biblical research, and for readers interested in the universal subject in question - the relations between the mother and her offspring

Analyzes changes in Russians' legal status as a result of legislation establishing a private sector. Topics include compensation value, vouchers, land ownership, forms of privatization, business and labor conditions, citizenship, aliens' status, and political, professional, and social rights.

"This book draws on concrete cases of collaboration between anthropologists and legal practitioners to critically assess the use of anthropological expertise in a variety of legal contexts from the point of view of the anthropologist as well as of the decision maker or legal practitioner. The contributions, several of which are co-authored by anthropologist-legal practitioner tandems, deal with the roles of and relationships between anthropologists and legal professionals, which are often collaborative, interdisciplinary, and complementary. Such interactions go far beyond courts and litigation, into areas of law that might be called 'social justice activism'. They also entail close collaboration with the people - often subjects of violence and dispossession - with whom the anthropologists and legal practitioners are working. The aim of this collection is to draw on past experiences to come up with practical methodological suggestions for facilitating this interaction and collaboration and for enhancing the efficacy of the use of anthropological expertise in legal contexts. Explicitly designed to bridge the gap between theory and practice, and between scholarship and practical application, the book will appeal to scholars and researchers engaged in anthropology, legal anthropology, socio-legal studies, and asylum and migration law. It will also be of interest to legal practitioners and applied social scientists, who can glean valuable lessons regarding the challenges and rewards of genuine collaboration between legal practitioners and social scientists"--

Focuses on the status of Jews and Muslims since the introduction of Article 16.3 in the 1978 Constitution.

Study with special reference to Haridwar District of Uttaranchal, India