Suchergebnisse

U tekstu se naglašava središnja uloga staha u razmatranju problema političkog poretka i dokazuje da svaka teorija države i razvijena politička ideologija teži da izbegne kolektivne posledice straha. Uprkos njegovoj važnosti, problem straha je bio zanemarivan u glavnim tokovima političke teorije. Autor je ponudio kratku geneaologiju načina na koji se problem straha razmatrao u tradicionalnoj političkoj teoriji, počev od Tukidida. U središtu analize je složeni odnos između poretka, straha i legitimnosti u radovima Giljerma Ferera i njegovog učenika Ištvana Biba. U poslednjem delu teksta autor je pokušao da pokaže kako se o političkoj dinamici Balkana može razmišljati u širim okvirima Fererove političke teorije. On smatra da Fererov pojam kvazilegitimnosti može biti plodan za takvu analizu. ; The article stressed the centrality of fear for political order, arguing that every theory of state, every developed political ideology tend to evade collective consequences of fear. Despite its importance, the problem of fear was neglected in mainstream political theory. The author offers a short genealogy of the way the problem of fear was addressed in traditional political theory since Thucydides. The focus of analysis is the complex relations between order (government), fear and legitimacy in the works of Guglielmo Ferrero and his disciple Bibó István. In the last part of article, the author makes an attempt to demonstrate how political dynamic on the Balkans could be refl ected within broader framework of Ferrero's political theory. He found that Ferrero's concept of quasi-legitimacy might be very useful in that analysis.

The article problematizes dominant understandings of moral rights to territory and rejects the claim that the legitimacy of independence of the former Yugoslav republics can be grounded in the right of their peoples to self-determination, either within ethnic or then-existing administrative boundaries. Instead, the most promising normative justification for a decision to recognize Yugoslav republics as independent states follows from a particular interpretation of the all-affected interests principle in democratic theory, which leads to a radical reconceptualization of the idea of the people, 'its' territory, and the legitimate role of the international community. Adapted from the source document.

This article's point of departure is that the national self-determination doctrine remains one of the most paradoxical, contested, but successful doctrines which has largely contributed to the shape of our existing international system of nation-states. It argues that the doctrine which is intended to safeguard peace and human dignity is and always has been at the heart of many conflicts. Starting with the tension between the universality of the national self-determination doctrine and the particularity of the national group whose interests it promotes, the article explores other paradoxes contained within this doctrine. They range from political and legitimacy challenges to the very nation-state it creates, through the violations of human rights contrary to its very meaning, to the fact that national self-determination doctrine, far from being a national issue, is actually an international affair. While not rejecting the doctrine, the paper concludes with the final (ninth) paradox that perhaps the success of this doctrine should not be measured by how many states it can produce, but how it can make the existing states a safe home for more self-differentiating national groups. Adapted from the source document.

The paper discusses the role of the European Parliament in the inter-institutional quest for power on the ground of the effectiveness of its control over the supra- national institutions and bodies with the intelligence function as well as in the protection of the right to privacy. The starting assumption is that, despite the Lisbon reform, the powers and jurisdiction of the European Parliament are still quite limited with a view to oversight of the EU policy implementation and the performance of the EU institutions, respectively. The author examines the following cases: the recently revealed practice of massive electronic surveillance of the EU citizens' communication, the unselective processing of personal data, and the semi-secretive set up of a supranational intelligence function out of the MEPs' reach. The analyzed cases show that the European Parliament's control powers are weak when it comes to the issues that demand a narrow technical expertise, but still can endanger civil rights. The author concludes that the protection of the right to privacy can indicate the real power of the Parliament in future dynamics of the supranational institutional framework.

Stvaranje Evropske unije bespovratno je narušilo tradicionalno ustrojstvo drţava, pa i samog meĊunarodnog poretka. Uspostavljanje strukture koja obuhvata više centara moći u okviru kojih se (ne)ravnopravno donose odluke od znaĉaja za ţivot graĊana, uticalo je na slabljenje nacionalnih, a nedovoljnu samostalnost nadnacionalnog nivoa unutar nje. Stalno pregovaranje i lobiranje na kojima poĉiva Unija pruţa mogućnost za ostvarivanje ciljeva pojedinih interesnih grupa i drţava. Koncept demokratije je ovakvim stanjem najviše izgubio. Pojаm demokrаtije je teško definisаti, isto koliko je komplikovаno pronаći kriterijume za njeno identifikovanje a koji su primjenljivi nа sve politiĉke sisteme. Situаcijа se dodаtno usloţnjаvа kаdа je ove kriterijume neophodno prepoznati u okviru nedovršenog politiĉkog sistema kаkаv je onаj u Evropskoj uniji. Problemi u demokrаtskoj legitimizаciji Unije, koji se jаvljаju uporedo sа uspjesimа u integrаciji, otvаrаju pitаnje primjenljivosti "stаndаrdnog" modelа demokrаtije nа ovu tvorevinu. Prirodа funkcionisаnjа Evropske unije, u kojoj je na snazi uprаvljаnje nа više nivoа, zаhtijevа prilаgoĊаvаnje demokrаtskih principа njenom specifiĉnom politiĉkom sistemu. Mada ne postoji konsenzus meĊu teoretiĉаrima koji su dali doprinos objašnjavanju pojma demokratije u Evropskoj uniji dа li postoji demokratski deficit unutar nje, kаo ni koji su nаjbolji uslovi zа rаzvoj аutentiĉne demokrаtije u EU, moguće je identifikovati brojne strukturne probleme demokratije u politiĉkom sistemu Evropske unije. U okviru postojećeg institucionаlnog mehаnizmа Evropske unije problemi nastaju usljed isprepletenih nаdleţnosti izmeĊu institucijа i osjetnog jаĉаnjа izvršne u odnosu nа zаkonodаvnu grаnu vlаsti. Centrаlnu ulogu od institucija imа Sаvjet koji funkcioniše po principu meĊuvlаdine sаrаdnje. Prаktiĉno nijednа evropskа politikа ne moţe se usvojiti bez djelovаnjа ove institucije i uplitаnjа drţаvа ĉlаnicа, što Savjet ĉini glavnim zakonodavnim tijelom Unije. Evropski parlament, sa druge strane, iako neposredno izabran, zbog svojih još uvijek ogrаniĉenih nаdleţnosti, i dаlje je glаvni uzroĉnik demokrаtskog deficitа u Uniji. Stoga bi talas demokratizacije institucija Unije trebalo da obuhvati "prelivаnje" moći sа Sаvjetа nа Evropski pаrlаment i jаĉаnje meĊuinstitucionаlne sаrаdnje izmeĊu Evropskog pаrlаmentа i Evropske komisije. Evropskа unijа nemа ureĊenje poput trаdicionаlne nаcionаlne drţаve. Ne postoji ni demos nа evropskom nivou, te, stoga, nemа ko dа obezbijedi neophodni legitimitet evropskim politikama. Iako je nesumnjivo da politike Evropske unije proizvode velike koristi zа njene grаĊаne, ovа reаlnost, zаjedno sа rаzvijenim mehаnizmimа konsultovаnjа sа grаĊаnimа, ipаk ne umаnjuje kljuĉni problem u komunikаciji Unija – graĎani: mаnjаk аdekvаtnog predstаvljаnjа grаĊаnа, što je zа zаjednicu kojа se u svojim osnivаĉkim dokumentimа deklаriše kаo predstavniĉka ipak nedostаtаk. Ni sаmi grаĊаni ne pokreću politiĉku debаtu o specifiĉnim evropskim pitаnjimа nа nivou koji bi bio izаzov zа nаcionаlne vlаde. Demokrаtskа legitimizаcijа evropskih institucijа zаhtijevа i veću ulogu politiĉkih pаrtijа i njihovu revitаlizаciju nа evropskom nivou, kao i otvoreno politiĉko takmiĉenje koje ukljuĉuje grаĊаne. Proces integrisаnjа zemаljа Evropske unije prouzrokovаo je ozbiljne demokrаtske probleme ne sаmo nа nivou Unije, već i u drţаvаmа ĉlаnicаmа. "Problemi demokratije" u drţavama ĉlanicama koji proizilaze iz funkcionisanja Unije drugаĉije se reflektuju u rаzliĉitim nаcionаlnim politiĉkim sistemimа. Pritisku koji dolаzi od integrisаnjа unutar Evropske unije bolje se prilagoĊavaju drţаve koje imаju federаlno od onih koje imаju unitаrno ureĊenje. Federаlni kаrаkter ureĊenjа u drţаvi već podrаzumijevа više nivoа odluĉivаnjа i decentrаlizаciju vlasti, pа se ovаj sistem lаkše prilаgoĊаvа uprаvljаnju nа više nivoа unutаr Evropske unije. To ne moţe biti sluĉаj sа zemljаmа koje su trаdicionаlno centrаlizovаne. Dalji razvoj Evropske unije moţe ići u pravcu zadrţavanja trenutnih principa integrisanja uz obrazloţenje da su demokratske drţave ĉlanice garant legitimiteta Unije. Na taj naĉin bi i dalje meĊuvladin princip imao primat u odnosu na nadnacionalni. Model koji bi trаnsformisаo Evropsku uniju u zаjednicu demokrаtskog kаrаkterа jeste federаlni. Evropskа unijа posjeduje elemente federalizma, a toj konstrukciji nedostaje kаpаcitet zа oporezivаnje i mogućnost predlaganja izmjena osnivаĉkih, konstitutivnih, ugovora. Trenutno postojanje federalnih elemenata u funkcionisanju Unije ukazuje da njihovo dodatno osnaţivanje neće neminovno dovesti do njene trаnsformаcije u zajednicu federalnog karaktera, ali će svakako uticati na smanjivanje postojećeg demokratskog deficita.Nauĉno-istraţivaĉki pristup korišćen u ovom radu odreĊen je predmetom i ciljevima istraţivanja. Znaĉajnu primjenu imale su metodologija svojstvena politiĉkim naukama, komparativna metoda, analiza sadrţaja dokumenata, kao i specijalizacija. U dokazivanju postavljenih hipoteza primjenu su našle i sinteza, generalizacija, indukcija i dedukcija. ; The creation of the European Union has irreversibly undermined the traditional establishment of states, including the international order thereof. The establishment of a structure encompassing multiple power centers entailing (un)equal decision making relevant to the lives of citizens, has triggered the downturn in national, subsequently weakening the supranational level of autonomy within it. Constant negotiations and lobbying representing the cornerstones of the Union, provides for an opportunity for achieving the objectives of individual groups and states. In the light of the above, the democracy concept has suffered the most. The democracy concept is difficult to define, being leveraged by the complication in finding criteria for its identification which are applicable to all political systems. The situation is further complicated in case of a need to identify these criteria within an unfinished political system like the one in the European Union. The problems behind democratic legitimization of the Union, arising along with the integration success, are opening up the question of the applicability of "standard" democracy model to this creation. The nature of the European Union functioning governed by the multiple levels management, requires adjustment of the democratic principles to its specific political system. Although there is no consensus among theorists who have contributed to clarifying the democracy concept in the European Union on neither whether there is a democratic deficit within it, nor what are the best conditions for the development of a genuine democracy in the EU, nevertheless it is possible to identify a number of structural problems of democracy in the political system of the European Union. In the framework of existing institutional mechanism of the European Union, the problems arise because of overlapping responsibilities between the institutions and the appreciable strengthening of the executive over the legislative branch of government. The Council plays the central role, operating on the principle of intergovernmental cooperation. Practically not a single European policy may be adopted without the operation of this institution and the interference of the member states, making the Council the leading legislative authority of the Union. The European Parliament, on the other hand, although directly elected, due to its still limited competences, being the main trigger of the democratic deficit in the Union. Thus, the wave of democratization of the EU institutions should include the "spillover" of power from the Council to the European Parliament and strengthening the inter-institutional cooperation between the European Parliament and European Commission. The European Union has not been grounded as the traditional national state. Demos don"t exist at the European level and, therefore, there is no one to provide the necessary legitimacy of the European policies. Although undoubtedly, the European Union policies are generating great benefits for its citizens, this reality, along with developed mechanisms of consultation with citizens, however, does not reduce the key problem in communication between the Union - citizens: lack of adequate representation of citizens, representing a deficiency having in mind that its founding documents are declaring it as a representative Community. Even the citizens themselves are failing to launch political debate on specific issues at the European level that would be a challenge for the national governments. Democratic legitimization of European institutions requires a greater role of political parties and their revitalization at the European level, as well as open political competition involving the citizens The integration process of the European Union counties has caused serious democratic problems not only at the level of the Union, but also in the member states. "Democracy problems" in the member states deriving from the functioning of the Union are reflected differently in different national political systems. Unlike unitary governments, federal ones are better adapting to the pressure deriving form the integration within the European Union. Federal feature of organization in the state already implies the multiple levels of decision making and decentralization of powers, thus the system is easily adapting to the multiple levels of management within the European Union. This is not the case with countries that are traditionally centralized. The further EU development may be directed in retaining the current integration principles with the rationale that the democratic member states represent legitimacy guarantor of the Union. In the light of the above, the intergovernmental principle should supersede the supranational. However, a model that would transform the EU into a democratic community is federal. The European Union has elements of federalism and this structure lacks the capacity for taxation and possibility of proposing amendments to founding, constitutional contracts. Currently the existence of federal elements in the functioning of the Union is pinpointing that its further strengthening will not inevitably lead to the transformation of the Union into the community with federal character, but will most likely impact on reducing the existing democratic deficit However, the model that would transform the European Union into the Community with democratic feature is the federal one. The European Union has the federalism features, and this structure suffers the lack of taxation capacity and the option of proposing amendments to the founding and constitutional treaties. The current existence of federal elements within the functioning of the Union is implying that its additional strengthening will not inevitably generate the transformation of the Union into the Community of federal feature, yet it will affect the decline in the current democratic deficit. Scientific methods used in this thesis are based on specific topic and research objective. Therefore, the methodology inherent in political science, comparative method, content analysis of documents, as well as specialization are used to a large extent. In proving the hypotheses a great usage has found the synthesis, generalization, induction and deduction.

The author defines the state of law as a typical product of German political culture which corresponds to, but also differs from, both the experience of the English rule of law and that of the French l'Etat-Nation. The author pays particular attention to the issue of the legitimacy of the state of law. He focuses on two different approaches to this issue in the works of Volker Gerhardt and Ernst Wolfgang Böckenförd. Following a critical analysis of their fundamental assumptions the author goes on to divulge the thesis on the necessity of a balance between rights and power in the functioning of modern political systems. (SOI : PM: S. 13)

The history of nuclear energy, as one of the possible ways out of energy crisis and the transition into the post-oil period is analysed Since its discovery, nuclear energy has been used for military purposes and consequently shrouded in mystery and volatility. The coalition formed during World War II found the new legitimacy for the continuation of nuclear power use via its programme "Atoms for Peace". The atomic bomb has evolved into atoms for peace, a complementary means by which the USA have been trying to secure global domination through nuclear technology. The programme has not achieved its objectives, although external conditions should have warranted that. (SOI : PM: S. 260)

The paper starts from the hypothesis that current religious change may be best approached within the categorial framework not of a sociology of religion, conceived of and practiced as a sociology of religion of individuals and value but a political sociology of religion (Guizzardi) focused upon political exchange aimed at generating legitimacy and, therefore, creating consensus. Two current complementary trends of religious change, described as politization of religion and religionization of politics (Robertson), are interpreted in such a way. Firstly, some aspects of the current politization of religion have been ... described, and, secondly, the crucial aspects of religionization of politics, projected primarily upon the background of transitional processes in former Yugoslavia have been identified and analysed. (SOI : PM: S. 206)

Public participation in environmental decision-making is nowadays accepted as an integral part of thesustainable development process and an important mean for improving quality, legitimacy and capacity ofenvironmental assessment and decisions. When communities participate in the management of their resources inform of consultation or active involvement, there is a greater likelihood of success as people are more willing toobey their own regulations than those imposed upon them from outside. This paper presents results of a survey inSerbia-BiH cross border region that explored the attitudes of local people towards natural resources andenvironment quality, environmental priorities and efficiency of local government in solving environmentalproblems. Results were used as inputs for drafting "Action plan for sustainable use of cross border naturalresource" contributing in this way to better acceptance and easier implementation of the plan at the communitylevel.

Cilj ove doktorske disertacije jeste da pruži argumente u prilog epistemičkog opravdanja demokratije. Tvrdićemo da zbog toga što čisto proceduralno opravdanje definiše autoritet i legitimnost demokratije samo u odnosu na pravičnost same procedure, ono ne može biti adekvatno objašnjenje za sve ono do čega nam je u demokratiji istinski stalo. Ljudima je u demokratiji veoma važan i sam ishod demokratskog procesa. Legitimost demokratske procedure, dakle, zavisi i od kvaliteta odluka koje ta procedura proizvodi. Uspon epistemičkih teorija o demokratiji je u skladu sa porastom popularnosti ideje o "mudrosti gomile" koju pronalazimo u različitim oblastima istraživanja. Zbog toga ćemo se osvrnuti na razvoj i rezultate organizacione teorije i predstaviti psihološke nalaze o kapacitetima ljudskog rasuđivanja. Instrumentalne ili epistemičke teorije tvrde da je demokratija legitimna ako i samo ako ima tendenciju da nas dovede do "dobrih" ili "istinitih" političkih odluka. Tvrdićemo da ono što omogućava da demokratsko odlučivanje, pod određenim uslovima, ima veću epistemičku vrednost od alternativnih formi odlučivanja jeste postojanje kognitivne raznovrsnosti unutar grupe koja donosi političke odluke. Pružićemo teorijske i empirijske argumente u prilog epistemičke vrednosti kolektivnog, demokratkog donošenja odluka. Ukazaćemo na značaj političkih institucija koje mogu da omoguće prisustvo kognitivne raznovrsnosti i povećaju nivo pojedinačne kompetencije opšte javnosti. Takođe ćemo tvrditi da je neophodno kombinovati deliberativnu i agregativnu metodu, i to upravo tim redosledom, s obzirom da i jedna i druga imaju važne epistemičke karakteristike. ; The aim of this doctoral dissertation is to provide arguments in support of the epistemic justification of democracy. We will argue that because a purely procedural justification defines the authority and legitimacy of democracy only in relation to the fairness of the procedure itself, it can not be an adequate explanation for all the things we really care about in democracy. The outcome of the democratic process itself is very important to people in democracy. The legitimacy of a democratic procedure, therefore, depends on the quality of the decisions that this procedure produces. The rise of epistemic theories about democracy is in line with the increasing popularity of the idea of the "wisdom of the crowds" that we find in various fields of research. Therefore, we will look at the development and results of organizational theory and present psychological findings about human reasoning capacities. Instrumental or epistemic theories claim that democracy is legitimate if and only if it has a tendency to lead us to "good" or "true" political decisions. We will argue that what allows democratic decision-making, under certain conditions, to have a higher epistemic value than alternative forms of decision-making is the existence of the cognitive diversity of a group that makes political decisions. We will provide theoretical and empirical arguments in favor of the epistemic value of collective, democratic decision-making. We will point out the importance of political institutions that can enable the presence of cognitive diversity and increase the level of individual competence of the general public. We will also argue that it is necessary to combine a deliberative and aggregative method, precisely in this order, given that both of them have important epistemic characteristics.

Cilj ove doktorske disertacije jeste da pruži argumente u prilog epistemičkog opravdanja demokratije. Tvrdićemo da zbog toga što čisto proceduralno opravdanje definiše autoritet i legitimnost demokratije samo u odnosu na pravičnost same procedure, ono ne može biti adekvatno objašnjenje za sve ono do čega nam je u demokratiji istinski stalo. Ljudima je u demokratiji veoma važan i sam ishod demokratskog procesa. Legitimost demokratske procedure, dakle, zavisi i od kvaliteta odluka koje ta procedura proizvodi. Uspon epistemičkih teorija o demokratiji je u skladu sa porastom popularnosti ideje o "mudrosti gomile" koju pronalazimo u različitim oblastima istraživanja. Zbog toga ćemo se osvrnuti na razvoj i rezultate organizacione teorije i predstaviti psihološke nalaze o kapacitetima ljudskog rasuđivanja. Instrumentalne ili epistemičke teorije tvrde da je demokratija legitimna ako i samo ako ima tendenciju da nas dovede do "dobrih" ili "istinitih" političkih odluka. Tvrdićemo da ono što omogućava da demokratsko odlučivanje, pod određenim uslovima, ima veću epistemičku vrednost od alternativnih formi odlučivanja jeste postojanje kognitivne raznovrsnosti unutar grupe koja donosi političke odluke. Pružićemo teorijske i empirijske argumente u prilog epistemičke vrednosti kolektivnog, demokratkog donošenja odluka. Ukazaćemo na značaj političkih institucija koje mogu da omoguće prisustvo kognitivne raznovrsnosti i povećaju nivo pojedinačne kompetencije opšte javnosti. Takođe ćemo tvrditi da je neophodno kombinovati deliberativnu i agregativnu metodu, i to upravo tim redosledom, s obzirom da i jedna i druga imaju važne epistemičke karakteristike. ; The aim of this doctoral dissertation is to provide arguments in support of the epistemic justification of democracy. We will argue that because a purely procedural justification defines the authority and legitimacy of democracy only in relation to the fairness of the procedure itself, it can not be an adequate explanation for all the things we really care about in democracy. The outcome of the democratic process itself is very important to people in democracy. The legitimacy of a democratic procedure, therefore, depends on the quality of the decisions that this procedure produces. The rise of epistemic theories about democracy is in line with the increasing popularity of the idea of the "wisdom of the crowds" that we find in various fields of research. Therefore, we will look at the development and results of organizational theory and present psychological findings about human reasoning capacities. Instrumental or epistemic theories claim that democracy is legitimate if and only if it has a tendency to lead us to "good" or "true" political decisions. We will argue that what allows democratic decision-making, under certain conditions, to have a higher epistemic value than alternative forms of decision-making is the existence of the cognitive diversity of a group that makes political decisions. We will provide theoretical and empirical arguments in favor of the epistemic value of collective, democratic decision-making. We will point out the importance of political institutions that can enable the presence of cognitive diversity and increase the level of individual competence of the general public. We will also argue that it is necessary to combine a deliberative and aggregative method, precisely in this order, given that both of them have important epistemic characteristics.

Predmet ove uporedne analize je istraţivanje sadrţaja i realizacije izbornih programa relevantnih političkih partija iz BiH, Srbije i Hrvatske u periodu od 2002 do 2012 godine. Analizom izbornih programa utvrĎeni su sadrţaji po relevantnosti, mjerljivosti, sektorskoj pripadnosti, obećanjima i usklaĎenosti sa javnim interesom, a istraţivanjem realizacije izbornih programa relevantnih vladajućih partija dobijeni su rezultati o ispunjavanju izbornih obećanja. TakoĎe, analiziran je partijski, izborni i politički kontekst i procesi, kako bi se rezultati ove analize doveli u vezu sa rezultatima analize sadrţaja i realizacije izbornih programa relevantnih političkih partija. Za ovo istraţivanje odabrani su izborni programi relevantnih političkih partija, koje su bile vodeće vladajuće i opozicione u prethodna tri izborna ciklusa, u tri susjedne drţave, koje imaju zajedničku drţavnu prošlost i druge sličnosti. UsklaĎenost izbornih programa sa javnim interesom i njihova realizacija su problem koji je direktno povezan sa izbornim legitimisanjem, zastupanjem javnog interesa, predstavničkom demokratijom, partokratskim i drugim sistemskim deformacijama i potrebom redefinisanja partijskog i drugih dijelova političkog sistema. Kriza izbornog legitimiteta i institucionalnog zastupanja graĎana polazi od partijskih izbornih programa, koji su nesuklaĎeni sa javnim interesom i koji se, kao takvi, nezadovoljavajuće realizuju, a manifestuje se kada partokratija zamijeni demokratiju, kada privatno-partijski nadvlada javni interes i kada, umjesto zastupanja javnog interesa u institucijama vlasti, postoji samo puko predstavljanje. NeusklaĎeni izborni programi sa javnim interesom i neispunjavanje izbornih obećanja su posljedica sistemske greške, čijim se otklanjanjem stvaraju uslovi za uspostavljanje i postojanje predstavničke i drugih oblika demokratije. ; Subject of this comparison analysis is research of contents and realization of electoral programs of relevant political parties from BiH, Serbia and Croatia in period from year 2002 to 2012. By analysis of electoral programs contents were determined by its relevance, measurability, sector belonging, promises and harmonization with public interest, and by research of realization of electoral programs of relevant ruling political parties results were acquired about fulfilment of electoral promises. Also, we have analyzed partisan, electoral and political context and processes, so we could correlate results of this analysis with results of content analysis and realization of electoral programs and relevant political parties. For this research we have selected electoral programs of relevant political parties which were prime ruling and opposition parties in previous three electoral cycles in three neighbouring countries and which have mutual state history and other similarities. Harmonization of electoral programs with public interest and its realization is a problem which is directly linked with electoral legitimacy, representing of public interest, representative democracy, partisan and other systematic anomalies and need for redefining partisan and other parts of political system. Crisis of political legitimacy and institutional representation of citizens derives from partisan electoral programs which are in disharmony with public interest and which are, as such, and not sufficiently realized, and it is manifested when partisanship replaces democracy, when private-partisan overcomes public interest and when, instead of representing public interest in institutions of authority, there is only mere or symbolic representation. Electoral programs which are not harmonized with public interest and lack of fulfilment of electoral promises is consequence of systematic error, and by its removal, conditions are created for establishing and existence of representative and other forms of democracy.

The author examines attempts to reform the communist systems in Europe during the 1960s, especiallly as they relate to the process of election to organs of government in Croatia and Yugoslavia in 1967 and 1969. Issues surrounding the legitimacy of government, economic development, and internal political and national tensions provided the impetus for the growth of the reform movement. Economic reforms were geared towards recognition of market forces, while political reforms revolved around a general democratization of the system. The allowance for "slightly greater freedom" in politics meant minimum tolerance of diversity including national rights as well. The growing strength off the reform movement quickly revealed the threat reform posed to the fundamental social relations upon which the communist model of society was based. Reform especially threatened the dominant role played by the communist party. Conservative forces predominated in the ensuing political struggle, and the curtailment of reformist tendencies was also influenced by the involvement of the USSR. An example of the curtailment of reformist tendencies were the elections to the Croatian Sabor and the Federal Assembly of Yugoslavia. A relative liberalization of elective processes to the legislative branch took place when more than one candidate was allowed to run for a single mandate. In many instances during the 1967 elections, struggles between the candidate supported by the League of Socialists, the official candidate, and an independent, or "unofficial" candidate, were common. The loss of total control over the electoral process was viewed unfavourably by the ruling party and the former control over elections was quickly reestablished. (SOI : CSP: S. 346)

Joint effect of 2008 economic crises and continous world-wide present deficite of political legitimacy have in 2011 given birth to global resistance, but also facilitated development of its new strategies and tactics. Aldough we are still by large able to understand these contemporary models of collective action with help of New Social Movement Theory, today they objectivelly grasp a wider field of meaning, mainly for reason of their demands for radical transformation of both economic and political system. Contemporary social movements are still struggling for re-interpretation of meaning, and identity issues, but not any more for any particular goal. Instead, they seek systemic change. This extremelly important shift of strategic orientation, which makes new movements a bit old – that is classical, remains in our oppinion, undervalued both in academic, and general public for the reasons that we will try to comprehend, in this writing. ; Sadejstvo udara ekonomske krize iz 2008. i kontinuiranog deficita političkog legitimiteta dovode 2011. do pojave globalnog otpora, ali i do razvoja njegovih kvalitativno novih strategija i taktika. Iako je savremene modele kolektivne akcije dobrim delom i dalje moguće razumeti uz pomoć teorije novih društvenih pokreta, oni danas objektivno zahvataju jedno šire polje, najpre zbog zahteva za radikalnom promenom u ukupnom ekonomskom i političkom sistemu. Savremeni društveni pokreti i dalje se bore za reinterpretaciju značenja i priznanje sopstvenog identiteta, ali ne više za bilo koje pojedinačno pitanje, već za sveobuhvatnu promenu sistema. Ta izuzetno važna promena strateške orijentacije, koja nove pokrete čini pomalo starim – upravo klasičnim, ostaje, čini nam se, nedovoljno primećena iz razloga koje ćemo pokušati da rasvetlimo.

The author has tried to prove that interethnic relations in democracy cannot be handled solely by means of legal, economic and institutional means; political culture, i.e. civic democratic political culture can have a significant role. The analysis has shown that there is room for the build-up of a trans-national democratic citizenry, free from all ascriptive criteria and identities such as religion, ethnicity, etc. It has also revealed how classic liberalism neglects various identities (ethnic, national etc.) while communitarian liberalism overlooks the excluding force of various identities. It has also demonstrated that there are several concepts of civic identities (liberal, communitarian and social/group) and that each of these concepts can exert profound influence on the relationship between citizens and their political community. And finally, the relation between patriotism and inter-ethnic relations in democracy are reviewed. Patriotism, in the circumstances of growing social pluralisation, and despite a plethora of political integrations, can play a prominent role in bridging the political and cultural atomisations and conflicts in society. It can undertake this role only if constituted in th civic and not the crude (fixed) ethnic sense - though the national defines the limits and the meaning of this constitution - provided it evolves into the loyalty to one's homeland and going hand in hand with the development of democracy and human rights. In short, the purpose of this paper is to provide evidence that it is necessary to expand democratic political culture which might aid in resolving intricate and sensitive relations among various ethnic and cultural communities. Patriotism can assume a decisive role in this. It lays down the limits and legitimacy to each meaningful political discourse and to each genuine political subject. (SOI : PM: S. 49)