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The defence of the market and economic freedom have been the main objectives of the investigations by liberal thinkers such as Milton Friedman, Gary Becker, F Hayek and L Von Mises. Bearing in mind that the first two economists are the maximum exponents of the Chicago School and the last two of the Austrian School, it is often concluded that the theories of both schools are similar. This book demonstrates that in reality, there is no convergence or complementariness to be found between both schools of thought. The anthropological categories, contributed by Mises, allow us to understand all human phenomena from the view of the man who acts. In this view, economics is part of a philosophical system whose core is the creative capacity of people. Becker's work, on the other hand, is concentrated on the generalization of the homo economicus as the basis for explaining all human behaviour. He generalizes the maximizing principle to explain all human reality, and extends the scope of the application of a so-called scientific and technical view of the world. In this key volume, an important read for those in the fields of economic theory and political economy, Javier Aranzadi argues, in essence, that the tradition of Hayek and Mises encourages a humanistic liberalism, whereas the Chicago School proposes only a technical humanism.

1. Reclaiming Democratic Classical Liberalism; David Ellerman -- 2. Democracy, Liberalism, and Discretion: The Political Puzzle of the Administrative State; Stephen Turner -- 3. Ordoliberalism as the Operationalisation of Liberal Politics; Mikayla Novak -- 4. Liberalism, Through a Glass Darkly; David F. Hardwick and Leslie Marsh -- 5. Liberalism and the Nine Waves of Modern Freedom; David D. Corey -- 6. Liberalism for the 21st Century: From markets to civil society, from economics to human beings; Gus diZerega -- 7. The Origins of the Rule of Law; Andrew Irvine -- 8. Burke's Liberalism: Prejudice, Habit, and Affections and the Remaking of the Social Contract; Lauren Hall -- 9. Democratic Peace Theory, Montesquieu, and Public Choice; Sarah Burns and Chad Van Schoelandt -- 10. 'China's Hayek' and the Horrors of Totalitarianism: the Liberal Lessons in Gu Zhun's Thought; Chor-yung Cheung.

This book explores liberalism's past and present transformations and proposes a prospective future as a neo-republican democratic liberalism. Bellamy engages with theorists of liberalism from J. S. Mill, through T. H. Green, Guido De Ruggiero, Carl Schmitt and Joseph Schumpeter, to F. A. Hayek, John Rawls and Michael Walzer. He contends that the pluralism and complexity of modern societies have undermined liberalism's communitarian and ethical assumptions. Studies of the Poll Tax fiasco in Britain, and of the constitutional dilemmas posed by the European Union confirm the contemporary inadequa

Why is liberalism so often dismissed by thinkers from both the left and the right? To those calling for wholesale transformation or claiming a monopoly on "realistic" conceptions of humanity, liberalism's assured progressivism can seem hard to swallow. Bleak Liberalism makes the case for a renewed understanding of the liberal tradition, showing that it is much more attuned to the complexity of political life than conventional accounts have acknowledged. Amanda Anderson examines canonical works of high realism, political novels from England and the United States, and modernist works to argue that liberalism has engaged sober and even stark views of historical development, political dynamics, and human and social psychology. From Charles Dickens's Bleak House and Hard Times to E. M. Forster's Howards End to Doris Lessing's The Golden Notebook, this literature demonstrates that liberalism has inventive ways of balancing sociological critique and moral aspiration. A deft blend of intellectual history and literary analysis, Bleak Liberalism reveals a richer understanding of one of the most important political ideologies of the modern era.

"In the popular imagination, Islam is often associated with words like oppression, totalitarianism, intolerance, cruelty, misogyny, and homophobia, while its presumed antonyms are Christianity, the West, liberalism, individualism, freedom, citizenship, and democracy. In the most alarmist views, the West's most cherished values - freedom, equality, and tolerance - are said to be endangered by Islam worldwide. Joseph Massad's Islam in Liberalism explores what Islam has become in today's world, with full attention to the multiplication of its meanings and interpretations. He seeks to understand how anxieties about tyranny, intolerance, misogyny, and homophobia, seen in the politics of the Middle East, are projected onto Islam itself. Massad shows that through this projection, Europe emerges as democratic and tolerant, feminist, and pro-LGBT rights - or, in short, Islam-free. Massad documents the Christian and liberal idea that we should missionize democracy, women's rights, sexual rights, tolerance, equality, and even therapies to cure Muslims of their un-European, un-Christian, and illiberal ways. Along the way he sheds light on a variety of controversial topics, including the meanings of democracy - and the ideological assumption that Islam is not compatible with it while Christianity is - women in Islam, sexuality and sexual freedom, and the idea of Abrahamic religions valorizing an interfaith agenda. Islam in Liberalism is an unflinching critique of Western assumptions and of the liberalism that Europe and Euro-America blindly present as a type of salvation to an assumingly unenlightened Islam."

Russian Liberalism charts the development of liberal ideas and political organizations in Russia as well as the implementation of liberal reforms by the Russian and Soviet governments at various points in time. Paul Robinson's comprehensive survey covers the entire period from the late eighteenth century to the present day.Robinson demonstrates that liberalism has always lacked strong roots in the Russian population, being largely espoused by a narrow group of intellectuals whose culture it has reflected, and has tended toward a form of historical determinism that sees Russia as destined to become like the West. Many see the current political struggle between Russia and the West as being in part a conflict between the liberal West and an illiberal Russia. By explaining the historical causes of liberalism's failure in that country, Russian Liberalism offers an understanding of a significant aspect of contemporary international affairs. After Putin's February 2022 invasion of Ukraine, understanding Russian political thought is a matter of considerable importance

During the past 40 years, many of liberalism's most distinguished defenders have presented complex, controversial, abstruse, and even impenetrable theories to justify liberal institutions and practices, often relying on metaphysical constructs, imaginary beings, and fanciful events to describe abstract liberal principles that rarely reach real-world problems. This book proposes that John Stuart Mill's harm principle - that the state may act only to prevent harm to others - can justify a government capable of dealing with pressing modern problems of human harm while restrained enough to provide people freedom to live life on their own terms.