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A look at the new constellation of Mexican business forces immersed in the global entrepreneurial movement highlights the growing role of entrepreneurs & the diminishing role of the state in the society. The most important entrepreneurial traditions of thought (neoliberalism, the Social Christian doctrine, libertarianism, etc) are present in Mexico & have taken root in entrepreneurial business associations, NGOs, & political parties. All these institutions have intense interactions with their counterparts around the world, offering multiple opportunities & spaces for collective reflexivity, which would further the cultural & political convergence of entrepreneurial elites. 1 Table, 56 References. M. Pflum

This article is a critical introduction to one of the principalsystematic answers on the question of justice in contemporary thought: Rawls' egalitarian liberalismo For Van Parijs, political philosophy must have relevance, i.e. it must respond to the problems of the world without ignoring the human spirit. Therefore, he says that we need to study the sources of the solidarity schools of thought -marxism, utilitarianism and egalitarian liberalism- to answer thechallenge of libertarianism, the philosophical spearhead of neoliberal thinking. The text does not restrict itself to interpretation: it goes deeply into each argument, contrasting and criticizing the various hypotheses made, exploring the implications of each, drawing out points of controversy and adopting an attitude of critical sympathy to libertarians and marxists, liberals and communitarians. He does this to sustain dialogue, wi thout abandoning his personal convictions or falling into invective or exegesis. ; Este artículo es una introducción crítica a una de las principales respuestas sistemáticas sobre la cuestión de la justicia dentro del pensamiento contemporáneo: el liberalismo igualitario de Rawls. Para Van Parijs, la filosofía política debe ser pertinente, es decir, debe responder a los problemas del mundo sin renunciar al espíritu. En cumplimiento de ese propósito, considera necesario estudiar las fuentes del pensamiento solidarista –marxismo, el utilitarismo y liberalismo igualitario- para responder a los desafíos del libertarianismo, punta de lanza filosófica del pensamiento neoliberal. El texto no se limita a la interpretación: profundiza los diferentes argumentos, contrasta y critica las distintas hipótesis, explora las implicaciones de unas y otras, aclara los puntos en controversia y adapta una actitud de simpatía critica frente a libertarianos y marxistas, liberales y comunitarios. Todo ello para que haya dialogo, sin renunciar a las convicciones personales y sin caer en la invectiva ni en la exégesis.