Suchergebnisse

Il saggio ricostruisce, a partire da uno spoglio sistematico del «Corriere della Sera», l'estesa e composita rete di relazioni sia politiche che sociali che, negli anni della Palazzina Liberty (1974-1980), fece capo a Dario Fo: punto di riferimento per la protesta operaia e quella studentesca, ma anche per le politiche culturali del Partito Socialista che fece rientrare Fo nei palinsesti televisivi, stabilizzandone la fisionomia culturale di autore-autore civilmente impegnato e indipendente da vincoli strettamente ideologici. L'articolo intende dimostrare che Fo ha gestito da politico l'enorme adesione popolare suscitata dalla sua opera di teatrante, riuscendo a coltivare e a incrementare – senza per questo rinunciare al mandato civile del "fare teatro" – convergenze e complicità fra pubblico proletario, pubblico studentesco e pubblico generalista della televisione. L'esperienza della Palazzina Liberty, inizialmente cresciuta sotto il duplice segno culturale dell'alternativa sistemica e del decentramento culturale, si è conclusa raccordando protesta e spettacolo nel mito personale di Fo: "giullare del popolo" e voce delle minoranze critiche, ma anche inventore di un'arte dell'intrattenimento che travalica, al di là dei propri stessi contenuti, opinioni politiche e confini di classe.

Victim of its own success, the concept of «digital democracy» risks to turn into an obstacle, and not a tool in order to grasp reality. We need to look into another field to better understand what issues today's technologies raise in relation to political freedom, understood as self-determination: the field of Internet governance. There is an interesting debate on how we should handle this new world we have in common that is constituted by the infosphere, starting with the current debates surrounding the reform proposals for the ICANN. The stakes are high (balkanization, loss of neutrality, etc.) but mainstream democratic theory is largely unprepared for the challenge. The paper shows why the debate on the control of critical Internet resources is misleading: the «seats of power» are now elsewhere. In order to move within the private ordering that currently characterizes Internet governance in a way that is respectful of fundamental rights we need to rethink the relationships between social powers.

The pedagogic thought of Paulo Freire, often defined as a Rousseau of the XX century, recalls in its contents to the theology of liberation. Some of the pillars of this new theological theory, born in South America, are the roots of the theoretical and practical approach of the Brazilian educationalist,academically born with some conceptions close to Marxist-Gramscian ideals, associated to Christianism. His work on the field is addressed to the Brazilian working class, poor and illiterate, that thanks to the educational method applied by Freire, manage to conquer their own rights.So, not only the conventional educational praxis, not culture as a mean of democracy, but as a mean to reach freedom and democracy. The Christian doctrine of the theology of liberation, is for Freire this way an important pillar for the social struggle that aim to eliminate class differences and removeall those obstacles to freedom and equality. The movement was created the great dictatorial regimes that during the XX century have oppressed people in South America, which was a direct expression of the colonial period brought on by the Europeans and that, during the '900, found a fertile groundto install dictatorships closely tied to the economic powers of that time.The new way of spreading culture, modern and anti-colonial (in the sense to cut ties with the colonialists) propose a new social scheme of liberation of the populations, especially South American, from the chains of ignorance and dependence from the dominator. We may also propose a pioneering outlookof Freire towards education and the formulation of a collective and unitary people conscience. ; Il pensiero pedagogico di Paulo Freire, spesso definito un Rousseau del XX secolo, si rifà nei suoi contenuti alla teologia della liberazione. Alcuni dei pilastri di questa nuova teoria teologica, nata proprio in Sudamerica, sono alla base dell'operato teorico e pratico del pedagogista brasiliano, nato accademicamente con delle concezioni di stampo marxista gramsciano associate al ...

The author investigates the origin and development of the concept of liberty and its special meaning in the Republican tradition of political thought. The origin of the Western concept of liberty lies in ancient Greece, in the opposition between liberty and slavery conceived after the liberation of Athens from tyranny and the victory over the Persian empire. The author then investigates the Republican notion of liberty that originates in ancient Rome and reaches its peak with Cicero. This conception of liberty emphasizes self-government and partecipation in common deliberation and runs through Western political thought up to Rousseau, Tocqueville and the authors of the Federalist Papers.

Questa ricerca indaga gli aspetti culturali e materiali della storia della costruzione di uno spencer Liberty, che viene qui esaminato come documento storico. Questo capo faceva parte di un vestito da sposa e fu indossato il 12 ottobre 1912, giorno delle nozze, da una quindicenne a Villa Platina, entro i confini di Minas Gerais, regione del sud est del Brasile. La ricerca prende le mosse dalla cultura materiale per svilupparsi poi nel campo della storia, considerando aspetti economici, culturali e politici, della società platinense: una società rurale e tradizionale che si trovava agli albori del sistema repubblicano (periodo denominato di Republica Velha) e coincidente con il movimento artistico dell'Art Nouveau, in Italia denominato Liberty. La tesi indaga dunque le relazioni tra la società, il suo sistema di vestiario e il suo collegamento con la moda occidentale, tenendo sempre presente la storia dell'oggetto. La tesi si struttura su cinque assi: ¬la persona che ha posseduto l'oggetto stesso, l'ambiente produttivo, l'ambiente formativo dei sarti, la stampa e le comunicazioni e, infine l'oggetto. La ricerca si basa su diverse fonti: iconografiche, censimenti, libri contabili, periodici e riviste di moda, manuali tecnici della manifattura degli abiti (modellistica, taglio e cucito), periodici politici ed economici, archivi, testimonianze orali, oggetti manufatti del periodo, materie prime, la ricostruzione filologica dell'oggetto, ecc. L'obiettivo principale di tale indagine è comprendere processi e problematiche proprie delle materie prime, della commercializzazione, dei procedimenti di lavorazione, dei costi, delle mode e delle gerarchie sociali che questo manufatto presenta nelle varie fasi di lavorazione, di taglio ed assemblaggio. ; This research questions the material and cultural aspects of a Liberty Spencer construction, which is examined here as a historical document. This clothing was part of a wedding dress and was used about 12 October 1912, the wedding day, by a 15 years old girl. The weeding took place on the border of Minas Gerais, southeast region of Brazil. This research starts from material culture perspective to develop into the fields of history, considering economic, political and cultural aspects of the platinense society. That was a rural and traditional society on the beginning of republican system (so called Republica Velha), the same period of the Art Nouveau artistic movement, named Liberty movement in Italy. Thus, the thesis questions the relationship between society, its vesture system and its link with occidental fashion, considering the object history. This thesis is structured on five axes: the person who owned the object; the productive environment; the dressmakers professional qualification environment; the press; and finally, the object. This research is based on several sources: iconographic, census, accounting books, fashion newspapers and magazines, technical manuals of clothes manufacturing (modeling, cutting and sewing), political and economic periodicals, archives, oral testimonies, artifacts of the period, raw materials, the philological reconstruction of the object, etc. The main object is to understand the process and the raw materials, commercialization, manufacturing, cost, fashion and social hierarchy problematics that this artifact represents in the various manufacturing stages, of cutting and assembly.

The subject of this essay is social and political liberty, and the nature of the limits that the State and society can be exercised above individuals. With regard to liberty, Dahrendorf carries out two essential operations. First of all, liberty is placed against equality. Then, within a unitary vision of this concept, he shows its fundamental elements, and distinguishes two totally interconnected aspects: the «problematic» concept of liberty and the «assertoric» concept of liberty. According to this hermeneutical hypothesis, i.e. assertoric liberty as a mode of human existence by specific realities behaviour, Dahrendorf defines a form of thinking that is totally separated from the historiography of political liberalism. Furthermore, the principle of social justice is always present in Dahrendorf 's political thought. In this sense, social inclusion is a moral duty, its rational justification is based on a criterion of justice. The process of inclusion of the greatest number of individuals in the sphere of the social contract means adherence to the norms of social coexistence and a condition for the survival of civil society.

La modernità incompiuta e l'ermeneutica dell'umano: sulla filosofia di Domenico Jervolino -- Sulla mortalità dell'essere morale: note su ontologia e diritto con Gabriel Marcel -- Matrimonio e "diritto naturale vignete" in Sergio Cotta -- La molteplicità degli ordinamenti giuridici nella riflessione di Giuseppe Capograssi -- Last not last