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This article critically engages with the influential theory of ''molecularized biopower'' and ''politics of life'' developed by Paul Rabinow and Nikolas Rose. Molecularization is assumed to signal the end of population-centred biopolitics and the disciplining of subjects as described by Foucault, and the rise of new forms of biosociality and biological citizenship. Drawing on empirical work in Science and Technology Studies (STS), we argue that this account is limited by a focus on novelty and assumptions about the transformative power of the genetic life sciences. We suggest that biopower consists of a more complex cluster of relationships between the molecular and the population. The biological existence of different human beings is politicized through different complementary and competing discourses around medical therapies, choices at the beginning and end of life, public health, environment, migration and border controls, implying a multiple rather than a singular politics of life.

AT THE 1980 AMERICAN POLITICAL SCIENCE ASSOCIATION MEETING IN WASHINGTON, A NEW ASSOCIATION DEDICATED TO THE ADVANCEMENT OF AN INTEGRATED BIOSOCIAL PERSPECTIVE IN THE POLITICAL SCIENCES WAS FORMED, THE ASSOCIATION FOR POLITICS AND THE LIFE SCIENCES. THIS ARTICLE REVIEWS THE HISTORY AND RATIONALE BEHIND THIS INTELLECTUAL ACTIVITY AND SOME OF OBJECTIVES OF THE ASSOCIATION.

International audience ; This article presents an artistic and political experiment as an effort to advance democratic transactions in the life sciences. Artists built a 'gender democratic labyrinth' in Maastricht, in which scientists, women's groups, people in general, artists, philosophers, politicians, journalists, clinical geneticists and many others interacted and negotiated on the creation of human embryos for medical-scientific research (a subject kept open in the Dutch Embryo Law of September 2002 to decide within a few years). By taking a gender perspective on the process of democratizing science, we aimed to create a space in which alterity and difference are constitutive elements in the public exchanges on science and technology. The idea to build a labyrinth was theoretically based on the notion of agonistic democracy - in which pluralism is the result of contestations and divisions - and on a notion of science and technology as being contextualized and socialized.