As the medium of democracy, the Public is a communicational trace of the missing Collective Sovereign: the People or Demos. In political life, we often refer to the People, but in reality the People does not make a community. It is instead a notion, a missing Sovereign, the one who exists as concept but does not speak for oneself. The community is yet to be established, and this can be done only by communication. The aim of such communication is to formulate norms, rules and principles which are to be implemented or encouraged in public life. On a more normative level, this can be done in the process of writing a Constitution. The other objective is to discuss the concept of public good. This is left to communicational functions of the Public. The concept of the Public is left to citizens, who communicate with other citizens, and thus create public opinion. By doing that, the Public is here to remind the government that somebody else is to be Sovereign, i.e. that there is also the People. The Public is thus a substitute for the "missing Sovereign". There can be no Democracy without this role of the Public. Adapted from the source document.
U radu se raspravlja o prisutnosti i aktualnosti filozofskog, dakle kritičkog promišljaja fenomena psihe i psihijatrije na geo-povijesnom tlu Republike Hrvatske, s metodološkim fokusom na: reprezentativne autore, spise i inicijative relevantne za navedeni diskurs, prisutnost sistematskog provođenja obrazovanja u sklopu fakultetskih kurikuluma, te izdavačku aktivnost tematski usmjerenu na problematiku psihe. Usmjerit će se i na domenu odnosa filozofije i psihe/psihijatrije u povijesnoj mereološkoj konstelaciji, njezin značaj za filozofiju psihe, kao i kategorički neodvojivi odnos filozofije i izučavanja psihe per se. Autor uvodi tezu da je filozofija psihe idealan misaoni poligon na kojem se isprepliću rudimentarni filozofijski disciplinarni smjerovi u rasponu od hermeneutike, fenomenologije, ontologije, epistemologije, logike, pa do socijalne i političke filozofije, filozofije egzistencije i etike. Kao idealni znanstveno-filozofski meritor predlaže se orijentacijska disciplina integrativne bioetike kao teleološki most za sjedinjavanje navedenih filozofskih disciplina. Pritom je naglasak na predmetu fenomena života, koji je evaluiran u analogiji sa semantikom predsokratovskog pojma ψυχή (psukhe). ; The paper discusses the presence and actuality of the philosophical, and therefore critical, think-ing of the phenomena of psyche and psychiatry in the geo-historical space of the Republic of Croatia. Its methodological focus is on: representative authors, writings and initiatives relevant to the mentioned discourse, the presence of systematic education within the faculty curriculum, and the publishing activity focused on the issues ofpsyche. The focus will be on the relationship between philosophy and psyche/psychiatry in the historical mereological constellation, on its importance for the philosophy of psyche, as well as the categorically inseparable relationship between philosophy and the perception of psyche. The author introduces the thesis that the philosophy of psyche is an ideal thinking polygon upon which rudimentary philosophical disciplinary directions are intertwined, ranging from hermeneutics, phenomenology, ontology, epistemology, and logic, to social and political philosophy, the philosophy of existence, and ethics. As an ideal scientific-philosophical descriptor, I suggest the discipline of integrative bioethics, which I look at as a teleological bridge for combining these disciplines. The emphasis will be on the subject of life phenomena, which I look at in an analogy with the pre-Socratic semantics of ψυχή (psukhe) as the dialectical synthesis of mind (nousj) and body (soma).
The idea underlying the politics of the Independent People's Party (Samostalna narodna stranka), emphasized already in the program of 1863, was the principle that Croatia had rights as an independent entity and consonant with this the duty to determine the status of its rights in the Monarchy independently, and not in conjunction with Hungary. In accordance with this principle the Party took as a point of departure its political conceptions of 1848 from which arose the separation of Croatia from Hungary. Although of all parties, the Independent People's Party built least on historical rights, it was prepared to turn to them in order to strengthen the position of Croatia as a state. It differed from the other parties in that the viewpoints of the aristocrats received least expression in its publications, and it favored the democratization of politics, with the involvement of the widest range of social strata in political life. Regarding the central government, the Independent press emphasized that the Croatian Office and the Viennese government did not have the same goals; to verify this assertion they indicated that the programmatic document "Conditionally or Unconditionally?" originated with the sanction of the Office. The demands expressed in this document were certainly not in accord with the centralistic tendencies in the Viennese government. Conditions for entrance into the Emperor's Council were, namely, an independent and autonomous budget, unification with Dalmatia and with a part of Krajina. Besides this it was emphasized that the Croatian Constitution and autonomy could not come into question, nor could the government ministers interfere in the issue of Croatia's autonomy. It was further emphasized that Inasmuch as Hungary obtained a different status as a state, those same rights must also be granted to Croatia. In their writings the Independent politicians sharply differentiated between two freedoms: the political freedom of citizens and the freedom to develop national identity, and they consistently supported the latter. They were convinced that within the Hungarian community of nations, Croatians would not be able to attain conditions conductive to free national development, and hence supported an agreement with Vienna. Aside from this, they hinted that in the event an agreement with Vienna could not be reached, the Croatians still had the opportunity to negotiate with Budapest. On the other hand, inasmuch as the Croatians would first negotiate with Budapest, or rather send their representatives to the Hungarian Assembly, the significance of the Croatian Assembly would be greatly reduced and would become completely dependent on the Hungarian Assembly. In this event there would be no further possibility for Croatia to enter into any other combination of states' rights. They further stressed, quite correctly, that the Hungarians themselves were making agreements with Vienna and that in some transactions they treated the Monarchy as an equal unity. Insofar as negotiations were already under way, the Independents were convinced that it was more advantageous for Croatians to take part in them immediately rather than directly with Hungary. In spite of the fact that the program demanded a lot, the majority of the populists did not support it from distrust that the program was merely a decoy to draw the Croatians into the Emperor's Council. The Independents were convinced that the main reason for this distrust was the widespread conviction that the goals of the Viennese government and the Croatian Office were identical, so they attacked such assertions in their publications. However, despite this, the majority of the populists continued to reject Independent policies and in their resistence joined the Unionists; in this way they strengthened the dualistic trend, which even without this support, became stronger in the political life of the Monarchy.
The author analyzes recent Habermas' writings on the process of European integration & the new international political order. Having for a long time ignored the issues of foreign policy, in his recent works & speeches Habermas has increasingly turned to these topics. The supranational level is becoming important both due to the more severe limitations to state sovereignty in the process of globalization, & because of the development of new mechanisms of international cooperation & the new regional economic-political integrations. In his theory of democracy at the national level, he emphasizes its deliberative character & shows public communication as the central sphere of mediation between the informal (private) opinions & the institutions of the formation of political will. However, today it is necessary to go beyond the boundaries of the nation-state & establish the parallel mechanisms of political deliberation & decision-making at the international level. The most important step in that direction are regional integrations (in Europe, naturally, it is the European Union). The regional integrations must supplement the UN institutions to compensate for the loss of the ability to govern at the national level & to create a counterbalance to global capitalism. In this context it is important to get the answers to a certain crisis of the EU identity. The European Union today is often seen as a mechanism of bureaucratic management & restrictive regulation, instead of as a guarantor of good life. Habermas thinks that Europe should focus on the guarantees of fundamental rights & values such as the right to education, social justice, autonomy & participation. For that purpose, the European Union should develop into a federal state. To the Euro-skeptical objection that Europe lacks a state-building nation i.e a unified nation as the foundation of political community, Habermas responds that the European civil sodety, European public & the common political culture -- if, indeed, they can be built -- are sufficient for Europe's political unity. The process of designing & adopting the European Constitution has strengthened all three components. The Constitution also helps to explain the objectives of the European integration (boundaries of EU's expansion, interrelationship among levels of goverment) & to enhance legitimacy by creating a fundamental legal act, its the design of which European citizens are involved. For Habermas, the crisis of European unity caused by the disunity of the member-countries' governments over the American war in Iraq is an opportunity. The mobilization of the European civil society against that war (as demonstrated by the pan-European peace demonstrations of 15 February 2003) & the creation of the model of the procedurally well-ordered international politics & cooperation which boosts economic development & social security serve as the counterbalance to the American unilateralism & the aspiration for domination. Habermas supports the model of "multispeed Europe" & thinks that it will not cause a rift in the EU, but can as a matter of fact dynamize the process of European integration. The author concludes that Habermas' political views of the European integration & international politics contain a remarkable dose of utopism. However, the attempt to see beyond the limitations of the existing political reality is a must if these limitations are to be overcome. 12 References. Adapted from the source document.
The author analyzes recent Habermas' writings on the process of European integration & the new international political order. Having for a long time ignored the issues of foreign policy, in his recent works & speeches Habermas has increasingly turned to these topics. The supranational level is becoming important both due to the more severe limitations to state sovereignty in the process of globalization, & because of the development of new mechanisms of international cooperation & the new regional economic-political integrations. In his theory of democracy at the national level, he emphasizes its deliberative character & shows public communication as the central sphere of mediation between the informal (private) opinions & the institutions of the formation of political will. However, today it is necessary to go beyond the boundaries of the nation-state & establish the parallel mechanisms of political deliberation & decision-making at the international level. The most important step in that direction are regional integrations (in Europe, naturally, it is the European Union). The regional integrations must supplement the UN institutions to compensate for the loss of the ability to govern at the national level & to create a counterbalance to global capitalism. In this context it is important to get the answers to a certain crisis of the EU identity. The European Union today is often seen as a mechanism of bureaucratic management & restrictive regulation, instead of as a guarantor of good life. Habermas thinks that Europe should focus on the guarantees of fundamental rights & values such as the right to education, social justice, autonomy & participation. For that purpose, the European Union should develop into a federal state. To the Euro-skeptical objection that Europe lacks a state-building nation i.e a unified nation as the foundation of political community, Habermas responds that the European civil sodety, European public & the common political culture -- if, indeed, they can be built -- are sufficient for Europe's political unity. The process of designing & adopting the European Constitution has strengthened all three components. The Constitution also helps to explain the objectives of the European integration (boundaries of EU's expansion, interrelationship among levels of goverment) & to enhance legitimacy by creating a fundamental legal act, its the design of which European citizens are involved. For Habermas, the crisis of European unity caused by the disunity of the member-countries' governments over the American war in Iraq is an opportunity. The mobilization of the European civil society against that war (as demonstrated by the pan-European peace demonstrations of 15 February 2003) & the creation of the model of the procedurally well-ordered international politics & cooperation which boosts economic development & social security serve as the counterbalance to the American unilateralism & the aspiration for domination. Habermas supports the model of "multispeed Europe" & thinks that it will not cause a rift in the EU, but can as a matter of fact dynamize the process of European integration. The author concludes that Habermas' political views of the European integration & international politics contain a remarkable dose of utopism. However, the attempt to see beyond the limitations of the existing political reality is a must if these limitations are to be overcome. 12 References. Adapted from the source document.
U legitimiranju komunističke vlasti u Hrvatskoj/Jugoslaviji nakon Drugog svjetskog rata važnu ulogu imale su i tradicionalne institucije zakonodavne, izvršne i sudbene vlasti. Njihovo oblikovanje u Federalnoj Državi/Narodnoj Republici Hrvatskoj započelo je 1943. te je nastavljeno do donošenja Ustava NRH 18. siječnja 1947., kojim dobivaju ustavnu potvrdu. U odnosu na njihove ustavne pozicije, u dosadašnjim istraživanjima poslijeratnog političkog sustava u Hrvatskoj zaključeno je da su stvarnu vlast i monopol odlučivanja imala najviša tijela KPJ, tj. KPH. Pri tome stvarni položaj i uloga središnjih državnih tijela u funkcioniranju političkog sustava vlasti u Hrvatskoj nakon 1945. do sada nisu sustavno istraženi te se ovim radom daje doprinos na tom području. Prezentiraju se rezultati istraživanja organizacije i djelovanja Sabora NRH u sustavu vlasti u Hrvatskoj u razdoblju formalnog federalizma i stvarnog centralizma (1945. – 1953.). Postavljeno je više istraživačkih ciljeva: odnos između njegova formalnog ustavnog (de iure) i stvarnog (de facto) položaja u sustavu vlasti, ustroj, sastav, zakonodavna djelatnost i druge funkcije, odnosi s KPH/SKH i republičkim institucijama vlasti, te utjecaj njegova djelovanja na svakodnevni život stanovništva. Njegova organizacija i djelovanje uspoređeni su s organizacijom i djelovanjem Narodne skupštine FNRJ, institucija zakonodavne vlasti drugih jugoslavenskih republika, te drugih država u kojima je bila uspostavljena komunistička vlast, ponajprije Ruske Sovjetske Federativne Socijalističke Republike (RSFSR) i Saveza Sovjetskih Socijalističkih Republika (SSSR). Postavljeno je nekoliko hipoteza koje su istraživanjem i potvrđene: ustavni položaj vrhovnog tijela državne vlasti u Hrvatskoj Sabor NRH nije ostvarivao u praksi; bio je organiziran po uzoru na Narodnu skupštinu FNRJ; njegova zakonodavna djelatnost nije uključivala stvarnu raspravu, već samo formalno normiranje prethodno definiranih političkih ciljeva i ideja KPH/SKH; u Saboru NRH nije bilo pluralizma političkoga mišljenja; građani su se obraćali Saboru NRH prvenstveno s ciljem ostvarivanja osobnih prava, ponajprije socijalnih. Osnovne metode korištene u istraživanju su kritička analiza izvora i komparativna metoda. Rezultati su prezentirani kombinacijom tematskog i kronološkog pristupa, a u pojedinim poglavljima sistematizirani su u obliku grafičkih i tabličnih prikaza. Doktorskim radom daje se doprinos boljem poznavanju institucija i političkog sustava vlasti FD/NRH u razdoblju 1945. – 1953. Istraživanje može biti poticaj sličnim istraživanjima i u drugim bivšim jugoslavenskim republikama. Omogućuje se usporedba s političkim sustavima vlasti u drugim europskim državama u kojima je bila uspostavljena komunistička vlast. ; The important role in legitimising the communist system of government in Croatia/Yugoslavia after the Second World War was played by the traditional institutions of legislative, executive and judicial government. Their organization in Federal State / People's Republic of Croatia began in 1943, and continued until the Constitution of the People's Republic of Croatia adoption on 18th January 1947, which gave them constitutional confirmation. As the supreme state governing institutions were declared People's Republic of Croatia's Parliament and its Presidium; Government of the People's Republic of Croatia was declared as the supreme executive and administrative governing institution, and Supreme Court of the People's Republic of Croatia was declared as the supreme judicial institution. In relation to their constitutional position, in previous researches of post-war political system in Croatia, was concluded that the real authority and decision-making monopoly had the highest body of the Communist Party of Yugoslavia, ie. Communist Party of Croatia. In doing so, the actual position and the role of republic governmental institutions in the communist system of government in Croatia after 1945 haven't been systematically researched, and this doctoral thesis makes a contribution in this scope. The doctoral thesis presents the results of researching the organisation and activity of People's Republic of Croatia's Parliament during the period of formal federalism and actual centralism (1945 – 1953). The aim is to explain the realation between the constitutional and actual position of the Parliament in the communist system of government, its structure, composition, legislative activity, relations with the Communist Party of Croatia/League of Communists of Croatia and republic governmental institutions, as well as the influence of its activities on everyday lives of the population. Parliament's organisation and activity is also compared to the organisation and activity of the National Assembly of Yugoslavia, as well as with legislative institutions of the former Yugoslavian republics and other European states with established communist rule, primarily Russian Soviet Federative Socialist Republic (RSFSR) and Union of Soviet Socialist Republics (USSR). A number of hypotheses are confirmed by research: the constitutional position of the supreme state governing institution, Parliament of the People's Republic of Croatia didn't achieve in practice; it was organized on the model of the National Assembly of Yugoslavia; its legislative activity didn't include the actual debate, but only a formal adoption and promulgation of pre-defined political goals and ideas of the Communist Party of Croatia/League of Communist of Croatia; in People's Republic of Croatia'a Parliament, there wasn't pluralism of political opinion; citizens addressed the Parliament, primarily with the aim of solving personal problems, especially social. Main methods used in research were critical analysis of resources (notably original, unpublished archival documents) and comparative method. The research results are presented by a combination of thematic and chronological approach. In certain chapters, they are systematized in the form of graphical and tabular overviews. Doctoral thesis is structured as follows. In the first, introductory chapter are explained the research topic, main goals, hypotheses and scientific contribution, methodology, as well as literature and resources used in the research. The chapter gives an overview of the previous researches relevant to the topic, and the classification of legislatures in such researches. The second chapter gives an overview of the Yugoslav/Croatian communist system of government and the position of legislatures in this system in theory. There are explained the main characteristics of the then revolutionary ideology of the ruling Communist Party, as well as formal constitutional provision. They are compared with the main characteristics of the Soviet communist system of government. It also gives an overview of the classical Marxist theory about the state, government and legislatures, and demonstrates how it was used in the writings and speeches of Yugoslav theoreticians and politicians. The third and fourth chapter give an overview of the People's Republic of Croatia's Parliament organization and activity in practice, divided into two chronological periods: until the adoption of the People's Republic of Croatia's Constitution in January 1947, and thereafter up in 1953. The fifth, concluding chapter, summarizes the main research results. Chapter six contains several appendixes: the results of parliamentary elections in Croatia 1946, 1947 and 1950; a list of councilors, ie. representatives in State Anti-fascist Council for the National Liberation of Croatia and in People's Republic of Croatia's Parliament 1943 – 1953; a list of members of the Presidium of the Parliament of the People's Republic of Croatia 1945 – 1953; a list of representatives from Croatia in Constituent Assembly of the Democratic Federal Yugoslavia / National Assembly of the Federal People's Republic of Yugoslavia 1945 – 1953; a list of laws adopted by the National Assembly of the Federal People's Republic of Yugoslavia 1946 – 1953; a list of tables and figures used in doctoral thesis). Seventh chapter contains a list of sources and literature used in the research. Doctoral thesis contributes to better understanding of institutions and the political system of government in Croatia in the period 1945 – 1953. Comparative approach in the presentation of research results, gives a contribution to knowledge of the political system of government and central governing institutions in the former Yugoslavia, as well in the other former Yugoslavian republics. At the same time, it can be a impulse for similar researces in those states. It also enables comparation with the political systems of government and legislatures in other European states with established communist rule. Through the analysis of the influence of its activities on everyday lives of the population, it gives contribution to the history of everyday life in communist Croatia and Yugoslavia.
