Suchergebnisse

本研究是一項關於北京中年抑鬱症患者主觀經驗的敘事分析。研究的目的在於探尋患者對於自身患病歷程的主觀詮釋,他們的服務需求以及對於中國大陸精神衛生社會工作進行反思。研究的參與對象為目的性抽樣所得到的來自北京的一個抑鬱癥自助團體的八名中年抑鬱癥患者。 ; 患者回顧了他們不同階段的經歷:發病期、住院期以及康復期。然後他們對於這些經歷做了詮釋。基於不同領域的社會服務需求,對於醫院、社區、大眾傳媒以及政府,他們都給出了寶貴的意見。 ; 研究發現,既有的理論觀點對於關著對自身經歷的詮釋有著重要的影響,尤其是生物醫學模型。認知觀點和性別觀點也可以在患者們的敘事中找到蹤跡。精神科醫生在患者的整個經歷中都處於重要的地位,他們的觀點和行為對患者也產生了重要的影響。 ; 患者還受到社會和歷史因素的影響。他們的詮釋會受到社會觀念和文化價值的影響,比如命運、面子、孝順以及性別角色等等。而歷史事件諸如文化大革命以及天安門事件也會對他們的人生經歷以及他們的主觀詮釋造成影響。而中國目前的社會情境也是另一項重要的影響因素。 ; 從他們的故事中,我們可以看到,最重要的主題就是他們在患病過程中認知模式的轉變,包括對待抑鬱癥本身,所接受的服務以及自身的看法。在他們的敘述中,另外兩個主題也是非常值得注意的,那就是和抑鬱症有關的"喪失以及醫院裡非人道的治療方式。 ; 他們的故事為我們對於北京中年抑鬱症患者經歷的理解提供了非常豐富詳實的材料。這些發現對於知識理論的發展、政策的制定以及針對抑鬱症患者的臨床社會工作實踐都有著很大的啟示。整個社會以及不同領域的精神衛生專業人士都應該攜起手來幫助他們,共同去創造一個更加包容和諧的社會。 ; This research was a narrative analysis of the subjective experiences of the depressed middle-aged adults in Beijing, China. The purposes of the research were to explore the clients' subjective interpretation of their lived experience of depression, their service needs and reflect on the improvement of mental health social work in Mainland China. A purposive sample of eight depressed clients from a self-help group in a mental health hospital in Beijing participated in this study. ; The clients talked about their experiences at different stages: the onset, in the hospital and the rehabilitation, and interpreted their experiences. They also gave some advice to the hospital, the community, the mass media and the government based on their social service needs. ; The theoretical perspectives influenced the clients' interpretations of their experiences, especially the biomedical model. The cognitive perspective and the gender perspective could also be found in the client's narratives. The psychiatrists were very important in the whole process of the clients' experiences. Their perspectives and behaviors also influenced the clients. ; It is found that the clients were also influenced by social and historical factors. Their interpretations were affected by social beliefs and cultural values such as fate, face, filial piety and ...

The formidable task accomplished by the members of the (jing-jiao) or "luminous teaching" community during the Tang Dynasty in China (618-907 CE), chronologically constitutes the first documented engagement between Jesus' message and the Chinese people. The entire group of Jingjiao manuscripts can be designated as the Corpus Nestorianum Sinicum, and two documents, the "Thus have I heard: On the listening of the Messiah", and also the "Discourse on the One-God", represent the main goal of investigation throughout this dissertation. As a preparatory step, the writer deemed it necessary to elaborate an interlinear version, in which the manuscripts were transcribed in sequential order and numerically organized by columns. Then, he was able to single out the different stages of development and the background in their composition of the final product that has been transmitted to us in the "Takakusu and Tomioka manuscripts" respectively. The theological value of the study focused on the individuation, exposition, and explanation of the "Christian Godhead, Christological, and Soteriological Concepts" that were contextualized using Chinese Buddhist, Daoist, and Confucian technical terms within both documents. Moreover, based on modern Chinese transcriptions and different translations with a more specific philological and historical approach, the author has included his own theological translation underlining the core faith elements of the Jingjiao community. Finally, for a deeper understanding and interpretation, the writer also has integrated a "proposed reading structure" that is the principal hermeneutical tool-key to approach both manuscripts within a new theological outlook and in the viewpoint of a new redating and authorship.