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Mongγol udq-a ǰokiyal-un dörben urusγal
In: Sin-e ǰaγun-u mongγol soyol-un ögülemǰi-yin čubural [21 Century]
Sine erin-ü mongγol tuγuǰis-un uraliq-un qubisul
In: Sin-e erin-ü mongγol udq-a ǰokiyal-un sudulγan-u čubural = Xin shi ji meng gu wen xue yan jiu cong shu
In: Sin-e erin-ü mongγol udq-a ǰokiyal-un sudulγan-u čubural = 新世纪蒙古文学研究丛书
Research series on the New Century Modern Mongol Literature
Folktales from Zambia
In: Marburger Studien zur Afrika- und Asienkunde / Serie A, Afrika, 31
World Affairs Online
"Sochranenie tatarskogo jazyka, folʹklora, tradicij i obyčaev v sovremennych uslovijach": (XIX Vserossijskaja naučno-praktičeskaja konferencija 20 maja 2016 g.)
Vuibur Muvgqhul uv Vuivdusudav u Yagae Surqhaqhuli ardam sivzilagav u satgul najigam uv sivzilagu vuqaqhav u gablal: 内蒙古民族大学学报社会科学蒙古文版 = Journal of Inner Mongolia University for Nationalities social sciences Mongolian edition. Erdem sinǰilegen-ü sedgül = Mengwen = Mongolian edition
ISSN: 1671-0207
Participatory mapping and herders' local knowledge on Mongolia's landscapes and socio-ecological boundaries
Includes bibliographical references. ; Presented at the Building resilience of Mongolian rangelands: a trans-disciplinary research conference held on June 9-10, 2015 in Ulaanbaatar, Mongolia. ; Socio-ecological boundaries delineate landscapes containing natural resources that are differentially accessed and managed by stakeholders. These boundaries may be human-demarcated and biophysical serving as tangible and intangible features delineating landscapes. Our purpose is to explore Mongolian herders' perceptions of their pasture and boundaries through participatory mapping processes. Our research questions include: 1) what boundaries are depicted on herders' participatory maps? and 2) how are boundaries discussed through herders' participatory mapping narratives? We conducted participatory mapping and informal interviews (n= 35) with herder groups and district officials in Arkhangai, Tuv, Dornod, and Dornogovi. We qualitatively coded participatory mapping narratives and applied visual grounded theory. Tangible features on participatory maps included economic, hydroclimatic, geomorphological, and ecological boundaries portrayed as springs, landforms, vegetation types, seasonal camps, wells, and roads. Non-physical intangible boundaries such as governance arrangements were evident in participatory mapping narratives and served as human demarcated boundaries for accessing seasonal camps, markets, government assistance, and resources for herder migration. The relationships among herder mobility, governance boundaries, and biophysical pasture boundaries are coupled and dynamic, resulting in multi-dimensional outcomes of herder livelihoods.
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Dzud and thresholds of 'property' in Mongolian pastoralism
Includes bibliographical references. ; Presented at the Building resilience of Mongolian rangelands: a trans-disciplinary research conference held on June 9-10, 2015 in Ulaanbaatar, Mongolia. ; Property and its allocation are key elements of resilience within socio-ecological systems. This presentation compares ethnographic and survey data on shifting ideas of property from 2008 to similar data gathered in 2014 in a district of southern Khentii aimag. The data illustrate how these attitudes emerged, their underlying logics, and how they articulate with broader historical and political economic conditions. The findings raise concern that dzud events could serve as a possible trigger for formal legal transformations in land rights given the increased political rhetoric and calls for land privatization following dzud events. This paper argues that crossing such property thresholds would pose considerable problems for both rangelands and livelihoods and suggests some future avenues for strengthening pastoral systems.
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