1 sheet ([1] p.). ; Contains wood-cut initial. ; "From Saynte James the xxii. of December 1556." ; "Cum priuilegio ad imprimendum solum." ; Reproduction of original in: Society of Antiquaries.
1 sheet ([1] p.). ; Last complete line of text ends "bee". ; "At Nonsuch 22. Iulii. Anno 31. Reginæ Elizab. 1589." ; Reproduction of original in: Society of Antiquaries.
1 sheet ([1] p.). ; Includes wood-cut initial. ; "Geuen at our pallyce of Westminster the vii. of June the third and forth years of our Reygnes." ; "Cum priuilegio ad imprimendum solum." ; Reproduction of original in: Society of Antiquaries.
1 sheet ([1] p.). ; Last complete line of text ends "pryses". ; "Cum priuilegio Regiæ Maiestatis." ; Reproduction of original in: Society of Antiquaries.
1 sheet ([1] p.). ; Rose pence of Ireland not current in England. ; Includes ms. notes in Latin at bottom of sheet. ; "The xix. daye of September." ; "Cum priuilegio." ; Reproduction of original in: Society of Antiquaries.
Based on two studies with Bosniak and Croatian students in Bosnia and Herzegovina, this paper analyzes the effects of religiosity on intergroup forgiveness and reconciliation. Both Christianity and Islam advance forgiveness and reconciliation as one of the major moral imperatives. Previous studies also indicate that religiosity can increase readiness to grant forgiveness on the inter-personal level and facilitate rapprochement. When it comes to inter-group level, prescripts of religious piety often conflict with norms of group solidarity and care. Another set of research suggests that religion obstructs conflict transformation due to the dogmatic reasoning it promotes, including reframing of immanent disputes in transcendental (and thus non-negotiable) terms. This study initially tested whether adding religious symbols to conflict narratives impacts prosocial attitudes of respondents and came with negative results. In other words, adding religious codes to already known narratives about conflicts did not have a significant impact on participants' attitudes. In a subsequent SEM analysis, it was found that religiosity in both groups is strongly correlated with group-centricity, which negatively mediates its relationship with both forgiveness and reconciliation. We conclude that collectivistic forms of religiosity that privilege ingroup solidarity might have negative effects on intergroup forgiveness and reconciliation in post-conflict settings.
Based on two studies with Bosniak and Croatian students in Bosnia and Herzegovina, this paper analyzes the effects of religiosity on intergroup forgiveness and reconciliation. Both Christianity and Islam advance forgiveness and reconciliation as one of the major moral imperatives. Previous studies also indicate that religiosity can increase readiness to grant forgiveness on the inter-personal level and facilitate rapprochement. When it comes to inter-group level, prescripts of religious piety often conflict with norms of group solidarity and care. Another set of research suggests that religion obstructs conflict transformation due to the dogmatic reasoning it promotes, including reframing of immanent disputes in transcendental (and thus non-negotiable) terms. This study initially tested whether adding religious symbols to conflict narratives impacts prosocial attitudes of respondents and came with negative results. In other words, adding religious codes to already known narratives about conflicts did not have a significant impact on participants' attitudes. In a subsequent SEM analysis, it was found that religiosity in both groups is strongly correlated with group-centricity, which negatively mediates its relationship with both forgiveness and reconciliation. We conclude that collectivistic forms of religiosity that privilege ingroup solidarity might have negative effects on intergroup forgiveness and reconciliation in post-conflict settings.
[10], 1086, [2], 1105-1221, [3], 1233-1376, 1361-1401, [3] p. ; "Orwin pr[inted]. quires Iiii-Oooo, Ssss-Tttt; Windet the rest"--STC. ; Running title reads: A defence of the gouernment established in the Church of Engl. for eccl. matters. ; The last leaf is blank. ; A reply to "The judgement of a most reverend and learned man from beyond the seas" by Théodore de Bèze and "A briefe and plaine declaration, concerning the desires of all those faithfull ministers, that have and do seeke for the discipline and reformation of the Church of Englande" possibly by William Fulke. ; Reproduction of the original in the Henry E. Huntington Library and Art Gallery.
Colophon: Excusum Londini in aedibus Iohannis Cavvodi tipographi Regiae Maiestatis. Anno M.D.L.V. ; Title within ornamental border. ; At foot of t.p.: Cumpriullegio Regiae Maiestatis. ; Errors in foliation. ; Mode of access: Internet.
1 sheet ([1] p.). ; Requiring gentlemen to return to their country homes. ; "Dated at her maiesties manor of Grenewich the xxx. day of March." ; "Cum priuilegio ad imprimendum solum." ; Reproduction of original in: Society of Antiquaries.
1 sheet ([1]) p. ; Publication date from STC. ; Proclamation banning import of goods from France. ; Reproductions of the original in the Society of Antiquaries.
Text begins: The Queens most Excellent Majesty considering how within these few years past, and now of late, certain seditious and evil disposed persons towards her Majesty, and the Government established for causes Ecclesiastical within her Majesties Dominions, have devised, written, printed or caused to be seditiously and secretly published and dispersed, sundry schismatical and seditious books, diffamatory libels, and other phantastical writings amongst her Majesties subjects containing in them doctrine very erroneous, and other matters notoriously untrue, and slanderous to the State, and against the godly reformation of religion and government ecclesiatical established by law . ; Pages numbered 173, 174. ; Mode of access: Internet.
APPROVED ; Interpretations of the period following the disintegration of the Carolingian empire in Western Europe at the end of the ninth century have long divided historians, between those who believe a violent rupture in political and social structures took place around the year 1000 and those who argue for an essential continuity. This thesis aims to transcend these debates, by approaching medieval society through a case-study in the Loire valley region relying on two fresh methodological insights. Firstly, it will investigate changes in the economic structures which provided society's material base; secondly, it will analyse how those ?lites claimed, performed and maintained their status. Based on these two approaches, the thesis explores changing patterns of ?lite behaviour in order to better understand the social and economic changes which took place from the late ninth century onwards. The thesis examines the effects of shifting landholding patterns, the emergence of seigneurial customs, changing attitudes to church patronage and lay violence, and the methods by which ?lites were identified in documents, to establish their implications for the ways by which ?lites could claim and maintain their status. It concludes that there was a significant and fundamental transformation of social and economic structures, beginning in the middle of the tenth century, in the middle Loire valley, although the pace of change is slower than would be appropriate for a 'Feudal Revolution'. Nevertheless, the breakdown of the Carolingian political order unleashed a wave of competition amongst local and regional ?lites, which saw them innovate and adapt the heritage of Carolingian culture to create a new, 'feudal' social order. This was fuelled by the changes in economic structures which provided ?lites with more wealth to promote their own status; the competition for status in turn fuelled ?lites' need for more wealth and their incentive for economic expansion.
