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Ettore Biocca's archive reflects the liveliness of scientific interests and the extreme political and social sensibility that distinguished the personality to confirm the image, still alive in the memories of those who knew him, of a free spirit, impulsive, independent; a character incapable of compromise, always ready to hear his voice everywhere warned the environment threatened or violated human rights. His archive provides interesting ideas for historical research, especially the study of Parasitology in Italy and world. Key words: Ettore Biocca – Scientific archives – Parasitology – Anthropology

The research aimed to investigate the characteristics of farmer gapoktan member which consist of influential factor-factor of program PUPM receiver, to investigate the participation of gapoktan member in PUPM program at stage of planning, implementing, utilizing the result and evaluating and investigating the influence of gapoktan member characteristics which consist of internal and external factor towards participation level of gapoktan member in PUPM. The location of the research was intentionally determined because Mancasan Village is the only village which receives PUPM in year of 2016 in Sukoharjo Regency. The method of sample taking was done randomly using proportional random sampling by the number of sample is 50 people. The data analysis used double linier regression. The result of the research showed that: (1) non formal education, income, land area and organization culture has significantly influenced towards the level of gapoktan member participation whereas other factor such as member's liveliness, group management, and government role doesn't influence significantly towards the level of gapoktan member participation in PUPM program, (2) low category factors which influence gapoktan member participation such as non-formal education and income, fair category member's liveliness, very low category of land area, well category of management group, culture organization, and government role, (3) farmer gapoktan member participation at stage of planning and utilizing the result categorized fair enough while at stage of planning categorized very low and at stage of evaluating categorized low.

College is constantly develop academic climate in order to support the democratic process of learning who directs and being a graduate student best quality.Not just students expected, as science in the field but also to develop soft beraktivitas skillsnya to be an independent, graduates full of initiative, work, in a punctilious manner full responsibility and persistent.This capability student can get from 92 formally through kokurikuler, and academic curriculum extra and an extern kurikuler.However, not all the students willing and able to be successful learner. Student with an unusually high academic utilizing to use his time in activities and extra kokurikuler kurikuler.Contrarily active in the student organization kemahasiswaan and development activities soft skills not obtain the value of academic high. It sometimes become influence or constraint student in achievement or in externalisehis best be a student. In determining student best we can use methods fuzzy logic.By using the method fuzzy logic expected to determine best student by using criteria such as final scores consisting of scores central semester ( uts ), scores last semester ( uas ), value absent / presence, duty and value quiz. Then aside from the final score we can make a judgment is parameters of the value of liveliness in the classroom the achievements and also keorganisasisan participation in value.By using four final score, variable the liveliness and value achievement and value keorganisasian proceed with fuzzy logic methods have high accuracy indetermining the best student.

The history of Milan between 1277 and 1295 is normally summed up in the formula, now considered too simple, of the 'lordship of Ottone Visconti'. The almost exclusive attention to the role of the archbishop led to the neglect of the liveliness of the political struggle in Milan in the late XIII century. Between 1278 and 1282 some families of the Milanese aristocracy sought to conquer the rule of the city by delivering it to marquis Guglielmo VII of Monferrato. The failure of the attempt opened the way to the return to the power of the Popolo of Milan, with the support of the Archbishop Ottone.

Scholars in the humanities and social sciences are experimenting with novel ways of engaging with worlds around us. Passionate immersion in the lives of fungi, microorganisms, animals, and plants is opening up new understandings, relationships, and accountabilities. This introduction to the special issue offers an overview of the emerging field of multispecies studies. Unsettling given notions of species, it explores a broad terrain of possible modes of classifying, categorizing, and paying attention to the diverse ways of life that constitute worlds. From detailed attention to particular entities, a multiplicity of possible connection and understanding opens up: species are always multiple, multiplying their forms and associations. It is this coming together of questions of kinds and their multiplicities that characterizes multispecies studies. A range of approaches to knowing and understanding others—modes of immersion—ground and guide this research: engagements and collaborations with scientists, farmers, hunters, indigenous peoples, activists, and artists are catalyzing new forms of ethnographic and ethological inquiry. This article also explores the broader theoretical context of multispecies studies, asking what is at stake—epistemologically, politically, ethically—in learning to be attentive to diverse ways of life. Are all lively entities biological, or might a tornado, a stone, or a volcano be amenable to similar forms of immersion? What does it mean to live with others in entangled worlds of contingency and uncertainty? More fundamentally, how can we do the work of inhabiting and coconstituting worlds well? In taking up these questions, this article explores the cultivation of "arts of attentiveness": modes of both paying attention to others and crafting meaningful response.

This collection brings together artists, curators, programmers, theorists and heavy internet browsers whose practices make critical intervention into the broad concept of execution. It draws attention to their political strategies, asking: who and what is involved with those practices, and for whom or what are these practices performed, and how? From the contestable politics of emoji modifier mechanisms and micro-temporalities of computational processes to genomic exploitation and the curating of digital content, the chapters account for gendered, racialised, spatial, violent, erotic, artistic and other embedded forms of execution. Together they highlight a range of ways in which execution emerges and how it participates within networked forms of liveliness.

This collection brings together artists, curators, programmers, theorists and heavy internet browsers whose practices make critical intervention into the broad concept of execution. It draws attention to their political strategies, asking: who and what is involved with those practices, and for whom or what are these practices performed, and how? From the contestable politics of emoji modifier mechanisms and micro-temporalities of computational processes to genomic exploitation and the curating of digital content, the chapters account for gendered, racialised, spatial, violent, erotic, artistic and other embedded forms of execution. Together they highlight a range of ways in which execution emerges and how it participates within networked forms of liveliness.

This collection brings together artists, curators, programmers, theorists and heavy internet browsers whose practices make critical intervention into the broad concept of execution. It draws attention to their political strategies, asking: who and what is involved with those practices, and for whom or what are these practices performed, and how? From the contestable politics of emoji modifier mechanisms and micro-temporalities of computational processes to genomic exploitation and the curating of digital content, the chapters account for gendered, racialised, spatial, violent, erotic, artistic and other embedded forms of execution. Together they highlight a range of ways in which execution emerges and how it participates within networked forms of liveliness.

The maps collected in this volume were created and presented by the members of the International Cartographic Association (ICA) and displayed in the International Cartographic Exhibition, set up at the Italian Military Geographic Institute in Florence to accompany the Conference. The numerous works that were collected for the Florentine edition of the Exhibition, which are of exceptional scientific value and which show precious workmanship, testify the great daily efforts made by cartographers worldwide. They are also proof of the vitality and liveliness of a constantly changing scientific and professional sector, which is able to respond to actual and current needs. The products that were submitted, which were organised into different categories, were accompanied by a brief explanatory note on their technical characteristics, their nature and the objectives for which they were produced, written by the authors themselves.

This paper maps into geographies of 'lively commodities', commodities whose value derives from their status as living beings. In an era where life itself has become a locus of capitalist accumulation, picking apart the category of 'liveliness' underpinning commodification has important analytical and geographical stakes. To this end, by tracking historical geographies of commodifying lions in political economies of ecotourism in India, this paper shows how morethan-human labour and lively potentials affect commodification and influence accumulation, not simply through recalcitrance, but as active participants within political economic organization. The paper advances and develops a triad of relational concepts – nonhuman labour, encounter value, spectacular accumulation – through which the political economic potency of lively commodities might be articulated and grasped. It concludes by discussing the analytical potential of this approach and its future purchase for rethinking commodity geographies.

This study aims to determine the Members Participation in the Village Farmer Group Kalelon Kauneran District of Sonder Minahasa. The study lasted three months, the month of July 2016 until September 2016, ranging from preparation to preparation of research reports. The data used in this study are primary data and secondary data. The primary data obtained through interviews to respondents by using questionnaire and secondary data obtained through the office of the Village Kauneran. Data collection technique used census techniques are all members of the Farmers Group Kalelon of 20 people interviewed using a questionnaire. Analysis of the data in this study using the descriptive analysis and also using a Likert scale, with level 1 (underactive), 2 (active), 3 (highly active). The results showed, based on the Likert Scale, that the number of index Member Participation in Farmers Kalelon in the planning stage which also includes, liveliness and activeness followed meetings to provide input. Parisipasi members in the implementation phase also includes the activity, the activity of paddy rice cultivation, active in horticultural crop cultivation, active in post-harvest harvest to rice paddy, active in post-harvest harvest to horticultural crops, liveliness mengiktuti counseling, active in giving mandatory dues. Participation of members in the evaluation phase which include involvement in monitoring the group's activities, involvement in a variety of outcome measures farming activities. Participation of members of Kalelon farmer groups in the planning phase, the implementation phase and the evaluation phase were at 86, 5 is relatively high. Further analysis showed that the level of participation of members of the Farmer Group Kalelon on the score of 519 out of the range of the number of ideal scoring the highest score was 600 and the lowest score is 200. Suggestions in this research for members of farmer groups to improve their Kalelon activeness in following the extension because it are the main participants and entrepreneurs in the development of food security and the government should pay attention to what the needs of the farmer groups Kalelon for the development of farmer groups in general.Keywords: Participation, Member, Farmers Group Kalelon, Kauneran Village, Sonder District, Minahasa

Although it is 40 years since Ivan Illich published Tools for Conviviality, the word 'convivial' retains an appeal conjuring up liveliness, sociability and, in this age of economic uncertainty, optimism. But in an era of co-creation and co-production the word 'tools' has attracted greater attention, heralding Illich is due for regeneration. Superficially, the rise of technologies like Facebook and smartphones signal Illich's convivial tools have arrived, giving creativity to a mass audience. This article questions whether this is so by revisiting Illich's critique of capitalism and its institutions, particularly education, and examining claims that we have indeed built tools of conviviality. It seeks to reframe convivial tools and the democratization of education by looking at developments beyond digital technology to include design strategy linked to community challenges. The opportunity is taken to re-contextualize Illich's ideas on de-schooling by providing models and a case study exemplar whilst raising issues for design education.

The purpose of the service to high school/vocational high school, and junior high school students in malagusa Village, Aimas Distric, Sorong Regency is to provide knowledge and understanding to students about waste and plastic waste, types of plastic waste, the solution ecosystem. The method used is a lecture and demonstration method with sxhool students in Kelurahan Malagusa about waste and its handling. The results of the implementation of this community service where students attending Malagusa Village were(1) appreciation of the local government in this case the Malagusa village Government in this case the Malagusa Government regarding the seminar activities carried out (2) the high motivation of the community service seminar participant coming from Vocational, high school and junior high school students the whole village of Malagusa with liveliness asking questions at the discussion session guided by the activity organizing committee. (3) Increaasing students' understanding, knowledge and ability in understanding about waste and increasing waste for the environment.

This collection brings together artists, curators, programmers, theorists and heavy internet browsers, all of whose practices make a critical intervention into the broad concept of execution. It draws attention to their political strategies, asking: who and what is involved with those practices, and for whom or what are these practices performed, and how? From the contestable politics of emoji modifier mechanisms and micro-temporalities of computational processes to genomic exploitation and the curating of digital content, the chapters account for gendered, racialized, spatial, violent, erotic, artistic and other embedded forms of execution. Together they highlight a range of ways in which execution emerges and how it participates within networked forms of liveliness. With contributions by Roel Roscam Abbing, Geoff Cox, Olle Essvik, Jennifer Gabrys, Francisco Gallardo, David Gauthier, Brian House, Yuk Hui, Peggy Pierrot, Andy Prior, Helen Pritchard, Linda Hilfling Ritasdatter, Audrey Samson, Susan Schuppli, Kasper Hedegård Shiølin, Eric Snodgrass, Winnie Soon, Femke Snelting, Marie Louise Juul Søndergaard, and Magda Tyżlik-Carver.

This issue of the International Journal for Crime, Justice and Social Democracy stems from selected papers delivered at the 2013 and 2014 Critical Criminology conferences convened in, respectively, Adelaide (Flinders University) and Melbourne (Monash University). This was the final occasion when the Critical Criminology event would be held in successive years. In future, this conference will alternate with the Crime, Justice and Social Democracy Conference (hosted biennially by the Queensland University of Technology). As guest editors and the conferences' facilitators, we examined the abstracts across both events and listened to as many speakers as possible with the view to inviting submissions from a mix of Australian and international delegates, including a selection of postgraduate and early career researchers.The papers published in this issue provide solid evidence of not only the liveliness of critical criminological thought, but also its relevance to the twenty-first century problems besetting various governments and communities around the world.To find out more about this special edition, download the PDF file from this page.