Suchergebnisse

This research was conducted upon the ability of people living in Aceh, especially in the city of Langsa, to maintain and preserve local culture and wisdom in the modern era, when mass media massively infuses and affect the society. Local wisdom, as it protects people of bad impact from social media, may be developed as a literacy model for literacy education and literacy of media. This research aimed to analyze Acehnese local wisdom existing within people living in Langsa and to describe media literacy based on local wisdom. A qualitative approach was applied by means of ethnographic research. The data were collected using observation through relating documents. The data were analyzed through several stages: describing Acehnese local wisdom existing within media, classifying data, analyzing data, and describing media literacy model based on local wisdom. The result indicated that people living in Langsa was not able to actively utilized the local wisdom upon media. It occurred because they were just passive users of social media; there was also a lack of support from the government in educating people to be smart users. Then, the media literacy model utilizing local wisdom encompassed the ability to access, to analyze, to evaluate, and to produce the message.

Local wisdom is a determinant in providing the best service to the community. The research approach uses descriptive qualitative. The location of the research was carried out in the South Sulawesi Provincial Government. Data collection techniques used observation, interviews and documentation with an analytical approach, namely: 1) Data Collection, 2) Data Presentation, 3) Data Condensation, 4) Conclusion drawing/verification. The results of the study indicate that public services have been running well, this is tied to the existence of a brotherly bond between service providers and service recipients with the slogan Siri' Na Pacce. However, the government still faces obstacles, especially people who have different characteristics and needs.

Local wisdom is known as a cultural asset that develops in an area, all policies and customs that play a role in Aceh will become a culture that is respected and appreciated in Aceh. In its development, local wisdom is very influential in protecting people's thoughts, including the seeds of radicalism. The existence of radicalism in Aceh was most evident during the conflict between the Republic of Indonesia and the separatist movement in Aceh. After the peace period of the MOU Helsingki took place, radicalism in Aceh did not occur openly. Only ripples of thought trying to incite from within the disapproval of the current government. You could say, the turmoil arose because of the influence of political color, where the current population of Aceh is quantitatively more inclined to the failed presidential candidate. The problem raised in this study is how to revitalize the values of Aceh's local wisdom which are threatened with fading due to the globalization of foreign cultures. This research design uses qualitative with reference sources based on literature and field studies. The analysis technique is descriptive. The findings of this study are that local wisdom is ideal in countering the existence of radicalism in Aceh through the media meuseumeuraya, tengku authorities, implementing the values of 'hadih madja', sub-district da'i programs, and so on. In conclusion, strengthening local wisdom in Aceh is very urgent because the character of the Acehnese people respects traditional values and authority more than the government authority. Abstrak: Kearifan lokal dikenal sebagai aset budaya yang berkembang di suatu daerah, semua kebijakan dan kebiasaan yang memainkan peran keacehan akan menjadi suatu kultur yang dihormati dan dihargai di Aceh. Pada perkembangannya kearifan lokal sangat berpengaruh dalam memproteksi pemikiran masyarakat termasuk bibit-bibit radikalisme. Eksistensi radikalisme di Aceh paling kentara terjadi pada masa konflik antara NKRI dan gerakan sparatis di Aceh. Setelah masa damai MOU Helsingki terjadi, radikalisme di Aceh tidak terjadi secara terbuka. Hanya riak-riak pemikiran yang mencoba menghasut dari dalam tentang ketidaksetujuan terhadap pemerintahan saat ini. Bisa dibilang, gejolak itu muncul karena pengaruh warna politik yang mana saat ini penduduk Aceh secara kuantitas lebih condong pada calon Presiden yang gagal terpilih. Adapun masalah yang diangkat dalam penelitian ini adalah bagaimana merevitalisasikan nilai-nilai kearifan lokal Aceh yang terancam pudar akibat serangan globalisasi budaya luar. Design penelitian ini menggunakan kualitatif dengan sumber referensi berbasis kajian pustaka dan lapangan. Teknik analisis berupa deskriptif. Temuan dari penelitian ini adalah kearifan lokal sangat ideal dalam menangkal eksistensi radikalisme di Aceh melalui media meuseumeuraya, otoritas tengku,implementasi nilai hadih madja, program da'i kecamatan dan lain sebagainya. Kesimpulannya, penguatan kearifan lokal di Aceh sangat urgen karena karakter masyarakat Aceh lebih menghormati nilai dan otoritas adat dibanding otoritas pemerintah. Kata-kata kunci: revitalisasi, kearifan lokal, radikalisme

The purpose of this study is to analyze whether local wisdom can be the foundation in mobilizing contextual governance to stimulate the presence of governance arrangements towards Good Governance in Papua. This research is a qualitative descriptive research, using a literature review approach. The data are from literature reviews, book journals, documents or data sources related to research. Data analysis includes the stages of data reduction, data presentation and data interpretation. Validate data through member checks or examine findings using written interpretations from academics in the field. The results of the study indicate that governance adopts elements of the cultural values of the local community (tribes) which have been the reference for thinking and acting. Without it, the implementation of governance will not produce a significant overall impact. In the context of governance, the overall perspective of local values is very helpful in adjusting the implementation of local government in Papua.

This research aims to explore the role of local wisdom to drive whistleblowing systems for an accountable and transparent financial system in Tanjungsari village, Boyolali district. Qualitative descriptive method through in-depth interviews and documentation with the research stages covering data reduction, data triangulation, data presentation, and conclusion was employed. The results show that the role of local wisdom in Tanjungsari village is interpreted in terms of being able to hold the implementation of whistleblowing, so it can cause a decrease in the quality of the information provided to stakeholders as a form of accountability and transparency in its efforts to realize good governance. Data collection in this study was limited by a lack of public interest and was therefore limited to certain sources. This research is expected to provide practical benefits to the public and the Tanjungsari Village government as well as the central government to evaluate and follow up on the impact of the value of local wisdom on the Tanjungsari village community's intention to carry out whistleblowing to support better public sector accounting governance.

PurposeThe purpose of this paper is to discuss the local wisdom‐based recovery model that has been applied in the Bantul district, Yogyakarta, Indonesia following the 2006 earthquake. This recovery model might appropriately be implemented in any type of local government in developing countries which have strong local culture characteristics.Design/methodology/approachThis research is an exploratory case study which concentrates on the Bantul district. Data were gathered in two categories: primary data and secondary data. Primary data were collected through in‐depth interviews. Secondary data were collected from related document such as articles, books, web sites or government and NGO reports.FindingsBantul is a small district in the province of Yogyakarta Special region, Indonesia, and is known to be a highly urbanized area, poverty‐stricken and lacking in funds, and with a limited capability to manage a disaster. However, the two years of recovery has resulted in "reimaging" this district as a well‐planned area with a correctly targeted development strategy. The results of the recovery phase were satisfactory. The recovery efforts paid due respect to the high quality of existing local cultures and popular wisdom. Principally, it is the people themselves who should decide how to rebuild their houses. Local government has only provided assistance for earthquake‐resistant houses and has supported basic housing needs.Originality/valueThis paper presents lessons learnt from local government in a developing country in dealing with a recovery process based on local community wisdom.

Tabot is a series of rituals to commemorate the martyrdom of Hussein bin Ali bin Abi Talib who died in an unbalance war against the army of Yazid bin Muawiyah in The Battle of Karbala. At first, Tabot Festival was a religious ritual affiliated to Shia. It was first brought by Sheikh Burhanuddin known as Imam Senggolo in 1685. There are many similarities between Tabot in Bengkulu and Ta'ziyeh ritual celebrated by the followers of Shia in Persia and other countries that have many adherents of Shia. However, their relationship was limited to common history and the execution time only, while in terms of politics and religion, there is no connection between the two Over time, there is a shift in the meaning of Tabot, from religious ritual became a cultural festival in Bengkulu. There are some people who question the authenticity of Tabot and consider that it deviates the teachings of religion. However, the study found that the Tabot Festival is no longer belong to a particular individual or group, but it has become a common property of Bengkulu society. It has become a cultural heritage that must be preserved. Keywords: tabot, Bengkulu, local wisdom

The purpose of this study is to analyze whether local wisdom can be the foundation in mobilizing contextual governance to stimulate the presence of governance arrangements towards Good Governance in Papua. This research is a qualitative descriptive research, using a literature review approach. The data are from literature reviews, book journals, documents or data sources related to research. Data analysis includes the stages of data reduction, data presentation and data interpretation. Validate data through member checks or examine findings using written interpretations from academics in the field. The results of the study indicate that governance adopts elements of the cultural values ​​of the local community (tribes) which have been the reference for thinking and acting. Without it, the implementation of governance will not produce a significant overall impact. In the context of governance, the overall perspective of local values ​​is very helpful in adjusting the implementation of local government in Papua.

Abstract Purpose - In 2020, Indonesia was immediately affected by the COVID 19 epidemic, which is the world's primary concern this century. Handling and recovery have become commonplace in Indonesia. Village or sub-district governance is necessary for researchers to supply answers using scientific systematics and strategic measures. Protected Village becomes a paradigm of mitigation, institutional, and community preparation in village-level local governance in North Sumatra Province. Design/methodology/approach - The research method utilized is a hybrid one, combining legal and social or empirical legal research (non-doctrinal research). Legal analysis with an emphasis on legal efficacy. In comparison, social research employs a descriptive exploratory technique. The sample was determined using a purposive sampling technique. The sample village-level government environment served as the unit of analysis—establishment of study sites and sample sizes in nine districts. Research limitations/implications - The positive sign path coefficient of 0.747 with a CR value of 9.772 and a significant probability (P) of 0.000 is derived for the Covid-19 outbreak (X). The COVID-19 epidemic will raise all X1-X5 indicators, with the most effective value being the influence of community socialization, which has boosted activity by 0.735 or 73.50 percent. Originality/value - The Protected Village model formulation into a new system for integrating local wisdom with legal composition plus village institutions and public awareness synergy. Villages are made aware of health alert programs, social safety network alerts, and institutional alerts through managerial flow.

This study discusses "the local wisdom summarized in the proverbs of the Javanese community in Ex-residency of Surakarta". The purposes of this study are to describe (1) the background of the local wisdom as summarize in the proverbs of the Javanese community in Ex-residency of Surakarta, (2) to elaborate further reasons and specific times the people in Ex-residency of Surakarta employ the Javanese proverbs that summarize the local wisdom, and (3) explain the cultural meanings resided in the Javanese proverbs. This study employed ethnographic methods framed by the ethnolinguistic study to find the cultural meanings. Data and the data sources are categorized into primary and secondary data; the data collection method is done through the observation-participation and in-depth interview techniques; data analysis employed the ethnoscience model which underwent 12-phases of advanced research stages (of taxonomic, componential and domain analyses) to find the cultural themes; validity of the data is attested with the triangulation techniques (the triangulation of data, methods, researcher, and theory). The results encompassed (1) background of the local wisdom summarized in the Javanese proverbs expressed by the Javanese community in Ex-residency of Surakarta influenced by the cultural factors, the Javanese language, aesthetical, ethical, social, economical, political, and geographical factors; (2) the community in Ex-Surakarta expressed the Javanese proverb that summarizes local wisdom, the demands of fidelity to the culture is inevitable, media that facilitates the growth of the Javanese language, aesthetical and ethical motivations, social conditions, economical motivation, political media which show the geographical background; and (3) the cultural meaning of the Javanese proverbs which summarize the local wisdom of the community in Ex-residency of Surakarta, all of which are to show the courtesy, avoid direct confrontation, the proverbs also indicate levels of the beauty of the language use, nationalism, foster cooperation, develop the intellect.

This research aims to describe cultural values as local wisdom of the Bonai tribe in establishing the identity of a nation, particularly at Ulak Patian, Riau. This study uses a qualitative approach with ethnographic methods. Data collection techniques used are observation, interviews, documentation. The results of research on cultural values as the local wisdom of the Bonai tribe in Ulak Patian are carried out by declining ancestral heritage as traditional social attitudes and behavior. There are many types of local wisdom that are described in this article, which is a cultural identity possessed by the Bonai Tribe. This identity has been transformed as a cultural force that must be maintained until now. The current swift current of globalization makes all ethnic groups in Indonesia need to be kept their cultural identity.