While the chief aim of this thesis is to give thought to the musical developments of the Golden Age of Lutheran Church Music, the writer will attempt also to present an account of the general background which is furnished not only by the cultural and political, but also by the ecclesiastical conditions of this period and the periods which preceded it. This is being done not only because the author sees fit to accept the dictum set forth by Egon Friedell, but also because he is firmly convinced that developments within the Golden Age of Lutheran Church Music will then be better understood.
On June 30th, 1971, the two largest Lutheran churches in Namibia, representing approximately 60% of the country's population, broke a silence that had lasted for over 50 years. In an open letter to the South African Prime Minister John Vorster, Bishop Auala of the Evangelical Lutheran Ovambo-Kavango Church (ELCRN) and Moderator Gowaseb of the Evangelical Lutheran Church in Namibia (ELCIN) unequivocally rejected South Africa's continued occupation of Namibia and the government's severe human rights abuses. The Open Letter signified a seismic shift in church policy, and marked the replacement of the "Two Kingdoms" doctrine with a new theology of liberation. Churches had remained one of the government's last reliable pillars of support in Namibia; when the two largest Christian bodies publicly declared their opposition, the South African government had nothing left to lean on. Inspired by the Open Letter and its bold declaration of opposition to apartheid, the Lutheran World Federation (LWF) became deeply invested in Namibia and its independence struggle. Through publicity, monetary support, and legal assistance, the LWF developed into one of Namibia's greatest international allies.
In: Kirchliche Zeitgeschichte: KZG ; internationale Zeitschrift für Theologie und Geschichtswissenschaft = Contemporary church history, Band 32, Heft 1, S. 134-149
In: Kirchliche Zeitgeschichte: KZG ; internationale Zeitschrift für Theologie und Geschichtswissenschaft = Contemporary church history, Band 25, Heft 2, S. 293-310
AbstractChristianity and Danishness are mutually reinforcing phenomena in Denmark. Three factors applying specifically to Denmark explain this: first, the lack of national representative bodies of the Evangelical Lutheran Church in Denmark; second, the journalTidehverv("New Era") has nurtured a conservative and nationalistic Christian ethics among parts of the Danish clergy; and third, Danish politicians' abuse of the links between Christianity and Danishness as a tool in their anti-immigration strategies.
Stamped below imprint: T. Newton Kurtz, Baltimore. ; Contains: Formula for the government and discipline of the Evangelical Lutheran Church, 43 p. at rear. ; Mode of access: Internet.
The study exemplifies the use of an institutional-territorial approach for a comprehensive description of a national denominational landscape. The article aims to provide such an account by analysing relevant official data and performing statistical processing using computational tools. The focus is on the Evangelical Lutheran Church of Denmark and its administrative-territorial structures. The study places emphasis on the financial aspect, one seldom discussed in academic discourse. The denominational landscape of Denmark is a multicomponent system, with the National Lutheran Church holding a distinctive legal status as a dominant entity. Its historical and social significance, along with the ability to preserve functions that mirror those of the state, allow the Church of Denmark to maintain its civilisational and culture-building role for the populace, especially the indigenous one. However, Denmark is not exempt from the secular trends prevalent in the Nordic countries. One notable tendency is the decline in adherents of the Evangelical Lutheran Church observed over recent decades. This decline is most evident in the capital region, where the proportion of migrants in the population is higher and daily life is more vibrant than in other areas. Territorial variations in religiously motivated behaviour are evident, with the highest percentages observed in the country's peripheral regions (despite the overall figures showing a negative trend). These areas also boast the most significant proportion of registered members of the Evangelical Lutheran Church. Exploring non-Christian religions in Denmark presents a promising avenue for future research.