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In: The Lycians: a study of Lycian history and civilization to the conquest of Alexander the Great Vol.1
In: The Middle East journal, Band 10, Heft 4, S. 447
ISSN: 0026-3141
In: Journal of the economic and social history of the Orient: Journal d'histoire économique et sociale de l'orient, Band 22, Heft 1, S. 296-313
ISSN: 1568-5209
In: Journal of the economic and social history of the Orient: Journal d'histoire économique et sociale de l'orient, Band 22, Heft 3, S. 296
ISSN: 1568-5209
In: Zeitschrift der Savigny-Stiftung für Rechtsgeschichte. Romanistische Abteilung, Band 128, Heft 1, S. 352-365
ISSN: 2304-4934
In: Women's studies international forum, Band 16, Heft 6, S. 569-579
In: International Geology Review, Band 51, Heft 1, S. 77-93
The people collectively named the Lycians in modern scholarship are the best represented of the western Anatolian first millennium BC cultures in terms of philological, historical, and archaeological data. This article seeks to better understand the meanings behind Iron Age Lycian mortuary monuments and religious images, and how they reflect Lycian identity and agency in a time of political turmoil. By studying the Lycian mortuary landscape, tombs and images, we can begin to comprehend Lycian perceptions of the afterlife, religion and cultural identity. In particular, we look to the images of the so-called "Harpies" and "Running Men" to better understand evidence of the afterlife, connections to the past and the creation of their own identity of what it means to be Lycian. The study of Lycian mortuary trends, monumental architecture, and religion gives us a small but tantalizing view into the Lycian understanding of religion and death, and how they wielded their own culture as a tool for survival in a politically fraught world.
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In: FORECO-D-21-01973
SSRN
In: Vestnik Moskovskogo Gosudarstvennogo Oblastnogo Universiteta. Serija Istorija i političeskie nauki, Heft 5, S. 90-96
In: Brill Studies in Greek and Roman Epigraphy Series v.19
This book brings together for the first time the full range of Lycian epigraphic evidence, examines it in a systematic way, and investigates three central elements of familial life in the Hellenistic and Roman periods: marriage, children, and inheritance practices; in doing so it briefly touches on a number of prosopographical, demographic, and anthropological questions.
In: Brill studies in Greek and Roman epigraphy volume 19
"Can we study the social and legal practices related to families in an ancient society even in the absence of relevant literary and legal sources? In Lycia, thanks to our rich corpus of inscriptions, and the regional funerary epigraphic habit, we can. This book brings together for the first time the full range of Lycian epigraphic evidence, examines it in a systematic way, and investigates three central elements of familial life in the Hellenistic and Roman periods: marriage, children, and inheritance practices; in doing so it briefly touches on a number of prosopographical, demographic, and anthropological questions. The book makes an innovative contribution not only to the history of Lycia but also to the wider study of ancient families"--
In: Brill studies in Greek and Roman epigraphy volume 19
"Can we study the social and legal practices related to families in an ancient society even in the absence of relevant literary and legal sources? In Lycia, thanks to our rich corpus of inscriptions, and the regional funerary epigraphic habit, we can. This book brings together for the first time the full range of Lycian epigraphic evidence, examines it in a systematic way, and investigates three central elements of familial life in the Hellenistic and Roman periods: marriage, children, and inheritance practices; in doing so it briefly touches on a number of prosopographical, demographic, and anthropological questions. The book makes an innovative contribution not only to the history of Lycia but also to the wider study of ancient families"--