Suchergebnisse

The manuscript serves as a window into a nation's civilisation. Manuscripts, also known as "Naskah Kuno" or "Naskah Klasik" in the Malay world, have evolved into important pieces of cultural history that need to be conserved. The purpose of the manuscript is to learn about and comprehend the social conditions of the past and to investigate how culture and science are absorbed, recorded, and repeated. Ibn Khaldun (1332-1406) said that science and civilization are products of a variety of factors, including a) the capacity of governments, social structure, and political authority; b) vocations and livelihood opportunities; and c) the development of science and technology.

Cultural Studies; Manuscripts Philology

What do Mesoamerica, Greece, Byzantium, Island, Chad, Ethiopia, India, Tibet, China and Japan have in common? Like many other cultures of the world, they share a particular form of cultural heritage: ancient handwritten documents. This volume offers in 16 articles on philological, cultural, and material aspects of manuscripts a common ground across disciplines and cultures.

The series publishes monographs and collective volumes contributing to the emerging field of manuscript studies (manuscriptology), which includes disciplines such as philology, palaeography, codicology, art history, and material analysis. SMC encourages comparative approaches, without geographical or other limitations on the material studied; it contributes to a historical and systematic survey of manuscript cultures, and provides a new foundation for current discussions in Cultural Studies.

In the Manuscript Department -- From wanderings in the East -- Arab writers and the Russian Arabist -- In the Asiatic Museum -- In the University Library -- "The game comes running to the hunter" -- Shades of our predecessors -- Finale. "Requiem aeternam" (1943) -- Supplement. "The bindingness of the non-binding".

In 1784 British administrators created the Asiatic Society of Bengal and started editing Sanskrit texts with the help of native Pandits. In 1804 Friedrich Schlegel commenced his study of the Sanskrit manuscripts in the French National Library in Paris. Within twenty short years, the study of Sanskrit by Europeans had undergone a profound shift. It was no longer necessary to be in India to tackle the subject; Germans took over the academic lead from the British; chairs of Indology were set up in most German universities, and German Indologists were even hired in Great-Britain and in India.Pasca

As the first study of manuscript collections, this book asks what changes when sayings, stories, songs, and spells are brought together on the same carrier. Covering a plethora of manuscripts from the Warring States and early empires, and spanning sources from philosophy, historiography, poetry, and technical literature, this study describes the whole life-cycle of multiple texts collected on a single manuscript. Drawing on comparative and interdisciplinary advances and based on careful study of manuscript materiality and textuality, this book shows the importance of collections in the development of and access to text and knowledge in early China.

The publication examines the scientific activities of the famous archeographer, specialist in the field of oriental manuscripts and Tatar literature Fatkhiev, Albert Saitovich. A. Fatkhi is was born in the Aktanysh region of Tatarstan. His name is listed among the outstanding Tatar archaeographers of the last third of the twentieth century, such as M. Usmanov, M. Nugman, A. Karimullin, M. Akhmetzyanov and others. Albert Fatkhi is the author of four books. They contain descriptions of the manuscripts of Tatar writers and scholars. He wrote scientific articles on the problems of collecting and scientific processing of oriental manuscripts. He has works that discuss the problems of the Tatar literature, the contacts of the Tatars with other Turkic peoples in the field of literature and culture. The purpose of this study is to reveal A. Fatkhi's contribution to the Tatar archaeography and philology.

Although the knotted cord texts known askhipushave been created in the Andes for over a millennium (ca. AD 950–1950), their historical philology has been little understood. This study, based on original archival and ethnographic research, analyzes hybrid khipu/alphabetic texts known as "khipu boards," examining their development in colonial Peru, and their role in twentieth-century Andean rituals. Particular attention is paid to a previously unknown sacred manuscript, the Entablo, from the community of San Pedro de Casta, Peru, which describes how villagers used khipu boards in their annual religious ceremonies until the 1950s. This study reveals new insights into the social and symbolic nature of post-Inka khipus as texts, particularly with reference to gender, place, and knowledge.

This paper aims to demonstrate that two previously unknown manuscript folios from Mircea Eliade's youth, which emerged in 2022, are the drafted summaries of his unfinished editorial project Valkyries in the Library. The two folios are, in fact, two lists of article titles Eliade published in Cuvântul (22), Gândirea (2), and Sinteza (1), in 1926-1928. Arranged differently, the feuilletons address topics such the Romanian intellectual, the dependance towards French culture and literature, philology and synthesis, the lack of heroism in Romanian literature, Beatrice and Don Quixote, young writers, literary criticism, philosophy. The tone is polemical and radical, condemning the current state of Romanian literature, advancing the author's views, and urging his contemporaries to take action in order to create fundamental and authentic works. Just as Eliade recalls in his diary, the articles from Cuvântul mentioned in the two folios were a whirlwind, a cavalcade meant to take local culture and erudition by surprise and to change it forever.