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The article deals with the 1938 treatise History of the All- Union Communist Party (Bolsheviks), abbreviated AUCP(b) - an official treatise from the Stalin era of the USSR which was published on a mass scale. The author puts his reflections in two contexts: 1. the internal Marxist dispute over "orthodoxy", which Stalin resolved by publishing (and co-authoring) this "canonical book", and 2. the myth-forming context, which shows how totalitarian regimes present themselves with their "canonical books". He considers publications preceding the analyzed book, which after Lenin's death included texts by Grigory Zinoviev, Nikolai Bukharin and Leon Trotsky. Then he considers the actual book, focusing in more detail on the absence of two topics and concepts - the state and culture. He pays particular attention to the chapter on dialectic and historical materialism written by Stalin, which completes the simplistic interpretations in the so-called Stalinist Marxism. Like L. Kolakowski, he concludes that the entire Stalinist concept is naturalistic (meaning the naive naturalism of the late 19th century: Marxism guarantees a "scientific world view") and naively nomothetic (all fundamental claims have the form of unquestionable laws).

This article presents a comparison of three approaches to international justice. The first part of the article focuses on the realist paradigm, the second section analyzes various liberal approaches, and the third part presents the basic ideas of neomarxism. The largest part of the article is devoted to a critical discussion of existing liberal approaches -- liberal institutionalism (R. Keohane), political liberalism (J. Rawls), democratic liberalism (J. Habermas), globalist utilitarianism (P. Singer), globalist egalitarianism (Ch. Beitz, T. Pogge), and liberal impartialism (B. Barry). The article concludes by synthesizing the insights of the three broad normative positions into a realist, yet at the same time critical, liberalism. Adapted from the source document.

Teachings of economic policy were present at the VSE from its inception in 1953 needless to say that most activities were highly influenced by the ruling political climate. Despite all limitations there were some achievements of value, esp. works of prof. Olsovsky and his team in 50s and early 60s. Till the economic reform of Ota Sik was real engagement people from the VSE in economic policy limited (Kurt Rozsypal arrived to the VSE years after his reform was already enacted). 70s were again years of high political influence characterized by creation of Institute of Marxism-Leninism where consisting of all original social science departments 80s were characterized by the hidden duality of teaching when dominating teachings of political economy of socialism was supplemented by teachings of political economy of capitalism mostly in a guise of history of economic theories. In 90s a full renaissance of economic policy as a subject followed. Adapted from the source document.

A reply to Jan Keller (2007), Jaroslaw Kilias (2006), & Johann Arnason (2007) as critical reviewers of Machonin's Ceska spolecnost a sociologicke poznani. Problemy spolecenske transformace a modernizace od poloviny sedesatych let 20. stoleti do soucasnosti ([The Czech Society and Sociological Knowledge. Problems of Social Transformation and Modernization from the Mid 1960s to the Present] Prague: ISV, 2005). Keller's critique is found to be fed by his personal, 'hyperskeptical' & overly pessimistic, view of modernization. Kilias misreads the book in the context of his own theoretical-methodological conceptions. Arnason's criticism is discussed in more detail, addressing the following issues: (1) the variety & diversity of epistemological approaches in sociological research, (2) the liberal thought in classical Marxism & the notions of social liberalism & democratic socialism, (3) the theory of multiple modernities, & (4) the concept & term 'state socialism' & the question whether state socialism, as practiced in the Soviet bloc countries, qualifies as a special type of modernity.