Suchergebnisse

In einem Interview berichtet die Psychoanalytikerin und Ethnologin Maya Nadig über ihre Forschungsprojekte in Mexiko, Yukatan, dem Züricher Oberland und Bremen. Im Zentrum steht dabei ihr mit den Mitteln von Übertragung und Gegenübertragung reflektierter Zugang zu Frauen in ihren gesellschaftlichen Rollen und Selbstverständnissen vor dem Hintergrund unterschiedlicher Kulturen und Lebensformen.

*Included at the end of the interview is an original poem read by Maya. Maya Williams is a 25-year-old Black, queer, trans, Christian person who grew up in North Carolina. Ey moved to Maine to attend grad school at the University of New England. They worked at Maine Inside Out as an intern while at the University of New England. She has also worked at Equality Maine, and now works at Maine Trans Net. Her Christian faith is important to her, and organizations like ChIME (Chaplaincy Institute of Maine), and interfaith organization that educations and ordains chaplains, and The BTS Center (Bangor Theological Seminary), an organization that focuses on the intersection of spiritual leadership and ecological imagination, have helped her find religious community. Trans rights are important to Maya, and ey tell us about how bills introduced or passed in the Maine Legislature this year (2021) affected em. Maya was named the Portland Poet Laureate this year. They are the youngest person to become the Poet Laureate, and the first Black person as well. The arts are an important part of Maya's life. She talks about various arts programs and venues, Port Veritas, a poetry open mic, Dying Laughing, a video series, Space Gallery, Speak About It, a theater group focused on consent education, and the Maine Center for Electronic Music. Please cite as: Querying the Past: LGBTQ Maine Oral History Project Collection, Lesbian, Gay, Bisexual, Transgender, and Queer+ Collection, Jean Byers Sampson Center for Diversity in Maine, University of Southern Maine Libraries. For more information about the Querying the Past: Maine LGBTQ Oral History Project, please contact Dr. Wendy Chapkis. ; https://digitalcommons.usm.maine.edu/querying_ohproject/1079/thumbnail.jpg

Who were the leaders of the ancient Maya? How did their political system work? Readers will learn the answers to these questions and more as they explore the evidence left behind by the ancient Maya. Primary sources, such as artifacts, ruins, and ancient artwork, will give readers a strong grasp on the political system that governed the ancient Maya. Readers will enjoy reading about ancient kings who were treated like gods. Color photographs of what the Maya left behind are paired with accessible text to introduce readers to the Maya's unique and fascinating beliefs and politics

Chahk deities and flint weapons -- The flint and fire deity GIII -- Classic Maya Tlaloc deities and their obsidian meteor weapons -- The Kaloomte' lords -- The offices and regalia of the Tlaloc cult -- Women in the Tlaloc cult -- God L : an obsidian and mercantile deity.