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Through a focused and systematic examination of medieval theologians, philosophers, and jurists, Andrew Latham explores how ideas about supreme political authority--sovereignty--first emerged during the high medieval period. The author provides a new model for understanding the concept of sovereignty, and traces its roots, not to the early modern or late medieval eras as do all other accounts, but to the High Middle Ages.This book aims first to provide an account of a pivotal episode in the historical evolution of the idea of sovereignty--the supreme authority to command, legislate, and judge--in the thirteenth century. It also aims to reconnect early modern theorists of sovereignty to the medieval intellectual tradition out of which they emerged.Latham traces the rise of a "dualist-regnalist" model whereby supreme authority was vested neither in the pope nor the emperor; nor was it divided between coordinate temporal and spiritual powers (kings and popes). Instead, it was vested exclusively in the king, who held it directly from God or (in the case of John of Paris, for example) "the people," without any papal or imperial mediation.

"Is it possible to talk about antisemitism in the Middle Ages before the appearance of scientific concepts of "race"? In this work, François Soyer examines the nature of medieval anti-Jewish sentiment and violence. Analysing developments in Europe between 1100 and 1500, he points to the tensions in medieval anti-Jewish thought amongst thinkers who hoped to convert Jews and blamed Talmudic scholarship for their obduracy and yet who also, conversely, often essentialized Judaism to the point that it transformed into the functional equivalent of the modern concept of race. In a nuanced manner, he argues that, just as many historians now refer to "racisms" in the plural, we should not consider antisemitism as a monolithic concept but accept the existence of independent historical meanings and thus of antisemitisms (plural), including "medieval antisemitism" as distinct from anti-Judaism."--Back cover

The sort of document which explicitly formulates policy is, in any field of history, rather hard to come by. That is especially true when we search for formulations of business policy and especially for medieval formulations of medieval business policy.

A follow-up publication to the Handbook of Medieval Studies, this new reference work turns to a different focus: medieval culture. Medieval research has grown tremendously in depth and breadth over the last decades. Particularly our understanding of medieval culture, of the basic living conditions, and the specific value system prevalent at that time has considerably expanded, to a point where we are in danger of no longer seeing the proverbial forest for the trees. The present, innovative handbook offers compact articles on essential topics, ideals, specific knowledge, and concepts defining the medieval world as comprehensively as possible. The topics covered in this new handbook pertain to issues such as love and marriage, belief in God, hell, and the devil, education, lordship and servitude, Christianity versus Judaism and Islam, health, medicine, the rural world, the rise of the urban class, travel, roads and bridges, entertainment, games, and sport activities, numbers, measuring, the education system, the papacy, saints, the senses, death, and money.

This collection is the first to be devoted entirely to medieval sexuality informed by current theories of sexuality and gender. It brings together essays from various disciplinary perspectives to consider how the Middle Ages defined, regulated, and represented sexual practices and desires

Queer medievalists deal with four major methodological questions: historical contextualization and nomenclature; the actuality of embodied erotic experience; the elision or erasure of female same-sex eroticism; and the periodization of history and the purpose of its study. Two recent works of queer medievalism explore and apply these methodologies: Glenn Burger and Steven F. Kruger, Queering the Middle Ages, and Karma Lochrie, Heterosyncrasies: Female Sexuality When Normal Wasn't. The contributors to Burger and Kruger's volume examine both medieval visual and verbal texts and also apply medievalism as an excluded middle that uncovers aspects of queer eroticism in the postmodern moment and questions periodization. Lochrie detaches the heteronormative assumptions of medieval scholars from literary and historical texts representing diverse female sexualities. The reviewer argues that queer medievalism attends to unexplored complexities of nonnormative sexuality in history but also may obscure the recovery of same-sex eroticism in the Middle Ages.

Medieval Hackers calls attention to the use of certain vocabulary terms in the Middle Ages and today: commonness, openness, and freedom. Today we associate this language with computer hackers, some of whom believe that information, from literature to the code that makes up computer programs, should be much more accessible to the general public than it is. In the medieval past these same terms were used by translators of censored texts, including the bible. Only at times in history when texts of enormous cultural importance were kept out of circulation, including our own time, does this vocabulary emerge. Using sources from Anonymous's Fawkes mask to William Tyndale's Bible prefaces, Medieval Hackers demonstrates why we should watch for this language when it turns up in our media today. This is important work in media archaeology, for as Kennedy writes in this book, the "effluorescence of intellectual piracy" in our current moment of political and technological revolutions "cannot help but draw us to look back and see that the enforcement of intellectual property in the face of traditional information culture has occurred before….We have seen that despite the radically different stakes involved, in the late Middle Ages, law texts traced the same trajectory as religious texts. In the end, perhaps religious texts serve as cultural bellwethers for the health of the information commons in all areas. As unlikely as it might seem, we might consider seriously the import of an animatronic [John] Wyclif, gesturing us to follow him on a (potentially doomed) quest to preserve the information commons.

James Grant (1822-1887) was a Scottish author and was born in Edinburgh, Scotland, and was a distant relation of Sir Walter
Scott. He was a prolific author, writing some 90 books, including many yellow-backs. Titles included Adventures of an Aide-de-camp, One of 'The Six Hundred', The Scottish Musketeers and The Scottish Cavalier.

Medieval Warfare collects Grant's work on the subject, from the Battle of Hastings in 1066 to the Battle of Barnet in 1471, a decisive engagement in the Wars of the Roses. The book contains remarkably detailed accounts of many key battles from the period including t