Medieval women
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In: Canto classics
In: Shire archaeology 26
In: Politics and the life sciences: PLS ; a journal of political behavior, ethics, and policy, Band 14, Heft 1, S. 31-33
ISSN: 1471-5457
In: A Cultural Theory of International Relations, S. 222-261
This book presents in translation writings by six medieval philosophers which bear on the subject of conscience. Conscience, which can be considered both as a topic in the philosophy of mind and a topic in ethics, has been unduly neglected in modern philosophy, where a prevailing belief in the autonomy of ethics leaves it no natural place. It was, however, a standard subject for a treatise in medieval philosophy. Three introductory translations here, from Jerome, Augustine and Peter Lombard, present the loci classici on which subsequent discussions drew; there follows the first complete treatise on conscience, by Philip the Chancellor, while the two remaining translations, from Bonaventure and Aquinas, have been chosen as outstanding examples of the two main approaches which crystallised during the thirteenth century
The earliest coherent written documentation for Genoa in the early medieval period is from the latter part of the tenth century. Charters documenting the property transactions of several local churches (notably San Siro and Santo Stefano) reveal that the bishop and his clergy had property rights at the extremities of costal Liguria and in the interior. Fifty eight texts have survived between 916 and 1000 Synopsis, A Companion to Medieval Genoa (Brill, 2017) 3 and the first part of this chapter is devoted to their detailed analysis. This number is rather fewer than for comparable Italian urban centres and that fact needs to be explained. Nor has a substantial local historical narrative survived until the twelfth century, albeit more typical of wider Italian patterns.Some sense of local identities does emerge from short hagiographical narratives, especially one dealing with the translation of the bones of San Remo from that site to Genoa itself. There is also a sense of civic community within the famous diploma of Berengar II and Adalbert issued on 18 July 958. These meagre texts allow some conclusions to be reached about the social and political structure of the town in the tenth century but not before. Its economic functions are better understood from recent archaeological work on the port itself which covers a much longer historical time span and that will be summarised here. The chapter will conclude by arguing that taking the surviving evidence as a whole in the current state of knowledge Genoa's connections with the interior were at least as important for its historical development as the more celebrated connection with the sea. The narrative is neither one-dimensional nor uni-directional and it is likely, for example, that access to the sea via the port of Genoa was more important to the economic functioning of the Carolingian Empire than can be demonstrated from current evidence.
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In: Middle Ages Series
In: The Middle Ages Ser
Cover -- Contents -- Introduction -- Land, Family, and Women in Continental Europe, 701-1200 -- Infanticide in the Early Middle Ages -- Women in Reconquest Castile: The Fueros of Sepúlveda and Cuenca -- Marriage and Divorce in the Frankish Kingdom -- The Female Felon in Fourteenth-Century England -- Mulieres Sanctae -- Widow and Ward: The Feudal Law of Child Custody in Medieval England -- Dowries and Kinsmen in Early Renaissance Venice -- Women in Charter and Statute Law: Medieval Ragusa/Dubrovnik -- Selected Bibliography -- Contributors -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W -- Y.