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IV. Mediävistik in der außeruniversitären Forschung
In: Im Schatten des Dritten Reichs, S. 156-228
27. Internationaler Mediävistik-Kongreß
In: L' homme: European review of feminist history : revue europénne d'histoire féministe : europäische Zeitschrift für feministische Geschichtswissenschaft, Band 3, Heft 2
ISSN: 2194-5071
Reflexive Mediävistik: Textus - Opus - Feudalismus
In: Campus historische Studien 64
Der queer turn in der Mediävistik. Ein kritisches Resümee
In: Archiv für Kulturgeschichte, Band 95, Heft 1, S. 31-68
ISSN: 2194-3958
Sachwörterbuch der Mediävistik, hg. von Peter Dinzelbacher
In: Zeitschrift der Savigny-Stiftung für Rechtsgeschichte. Germanistische Abteilung, Band 112, Heft 1, S. 687-687
ISSN: 2304-4861
Literatur- und Kulturtheorien in der Germanistischen Mediävistik: ein Handbuch
In: De Gruyter Reference
Geschlecht, Gefühl, Körper – Kategorien einer kulturwissenschaftlichen Mediävistik?
In: L' homme: European review of feminist history : revue europénne d'histoire féministe : europäische Zeitschrift für feministische Geschichtswissenschaft, Band 18, Heft 2
ISSN: 2194-5071
Gesellschaftliche "Unterschichten" Bemerkungen zu ihrer Behandlung in der Mediävistik der BRD
In: Jahrbuch für Wirtschaftsgeschichte: Economic history yearbook, Band 21, Heft 2
ISSN: 2196-6842
XIV. Rudolf Weigand und die kirchenrechtliche Mediävistik: Ein Überblick
In: Zeitschrift der Savigny-Stiftung für Rechtsgeschichte. Kanonistische Abteilung, Band 96, Heft 1, S. 381-406
ISSN: 2304-4896
Erforschung des Mittelalters als Erforschung von Gruppen: über einen Perspektivenwechsel in der deutschen Mediävistik
In: Sozialwissenschaftliche Informationen: Sowi, Band 21, Heft 3, S. 202-209
ISSN: 0932-3244
Der Verfasser skizziert einleitend die mit den Namen Bloch und Febvre verknüpfte Entwicklung einer gruppenorientierten Perspektive in der französischen Mediävistik seit den dreißiger Jahren. Er gibt im folgenden einen Überblick über Ansätze gruppenorientierter Forschung in der deutschen Mediävistik. Schwerpunkte bilden hierbei die Erforschung von Verwandtschaftsgruppen, Freundschaftsbündnissen, Schwur-Einungen (Gilden) und Patenschaften. Abschließend werden aktuelle Forschungsperspektiven auf dem behandelten Gebiet angesprochen. (ICE)
Relevanz der Mediävistik: Das "Mittelalter" als Teil unserer Gegenwart
The relevance of medieval studies and their future prospects are issues related not only to the humanities, but also to society at large and to its political and cultural sensibilities. The problem touches upon the relevance of the fields studied by medievalists, and of their research, for both present and future, especially for the general awareness of historical processes which are marked by complex dynamics and non-linear entanglements. One way to challenge received preconceptions and to sharpen the sensitivity in society and academia alike for the relevance of medieval studies, might be to question the appropriateness of the term 'middle ages' itself when designating an entire period of history. When reconsidering received wisdom concerning the definition of historical watersheds and chronological boundaries, we can become aware of the ongoing relevance of 'medieval' phenomena and of their transformations within 'modern' society. Such continuities can be illustrated by referring to various phenomena, including globalization, migration, mobility, multilingualism, national cultures and attitudes towards nature and the environment. In view of the fact that the fields studied by medievalists and the results produced by their research continue to be of critical importance for an understanding of modernity, medieval disciplines are called upon to develop guidelines and strategies for activities underlining and fostering their outreach, not only towards an academic public, but also towards political and educational actors, thereby heightening the awareness of the crucial importance of medieval studies for the cultural and political development of society in years to come. On the other hand, medieval studies – oriented towards the present and future – always have to bear in mind the historical conditions of their epistemologies, including their political implications and consequences. This is the only way to avoid an instrumentalization of medieval studies for political ends, e.g. by right-wing activists claiming support for their populist agendas by trying to reconstruct an imagined community of the 'Christian west'. ; The relevance of medieval studies and their future prospects are issues related not only to the humanities, but also to society at large and to its political and cultural sensibilities. The problem touches upon the relevance of the fields studied by medievalists, and of their research, for both present and future, especially for the general awareness of historical processes which are marked by complex dynamics and non-linear entanglements. One way to challenge received preconceptions and to sharpen the sensitivity in society and academia alike for the relevance of medieval studies, might be to question the appropriateness of the term 'middle ages' itself when designating an entire period of history. When reconsidering received wisdom concerning the definition of historical watersheds and chronological boundaries, we can become aware of the ongoing relevance of 'medieval' phenomena and of their transformations within 'modern' society. Such continuities can be illustrated by referring to various phenomena, including globalization, migration, mobility, multilingualism, national cultures and attitudes towards nature and the environment. In view of the fact that the fields studied by medievalists and the results produced by their research continue to be of critical importance for an understanding of modernity, medieval disciplines are called upon to develop guidelines and strategies for activities underlining and fostering their outreach, not only towards an academic public, but also towards political and educational actors, thereby heightening the awareness of the crucial importance of medieval studies for the cultural and political development of society in years to come. On the other hand, medieval studies – oriented towards the present and future – always have to bear in mind the historical conditions of their epistemologies, including their political implications and consequences. This is the only way to avoid an instrumentalization of medieval studies for political ends, e.g. by right-wing activists claiming support for their populist agendas by trying to reconstruct an imagined community of the 'Christian west'.
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Mediävistik als Avantgarde: Kulturwissenschaftliche Strömungen in der Geschichtswissenschaft der Weimarer Republik
In: Archiv für Kulturgeschichte, Band 93, Heft 2, S. 303-332
ISSN: 2194-3958
Mediävistik und Frühneuzeitforschung: Können sie zusammen nicht kommen?: Überlegungen anläßlich einer Neuerscheinung
In: Archiv für Kulturgeschichte, Band 82, Heft 1, S. 227-238
ISSN: 2194-3958
Mediävistik im 21. Jahrhundert: Stand und Perspektiven der internationalen und interdisziplinären Mittelalterforschung
In: MittelalterStudien des Instituts zur Interdisziplinären Erforschung des Mittelalters und seines Nachwirkens, Paderborn 1