Migration and Hybrid Political Regimes: Navigating the Legal Landscape in Russia by Rustram Urinboyev (University of California Press 2021) is reviewed by Anna-Liisa Heusala, of the University of Helsinki, Aleksanteri Institute - Finnish Centre for Russian and East European Studies.
Martin Kragh, Deputy Director of the Stockholm Centre for Eastern European Studies (SCEEUS) and Senior Research Fellow at the Swedish Institute of International Affairs, reviews Ingerid M. Opdahl's book, The Russian State and Russian Energy Companies, 1992–2018 (Routledge, 2020).
Abstract: Commemorating the Red Army Liberation in Kirkenes, Norway, 1954–1994This study traces the development over fifty years of the joint Norwegian–Soviet/Russian commemorations of the Red Army liberation of the eastern part of Finnmark County, Norway, in October 1944. The first commemorative events were held in October 1954 in the town of Kirkenes close to the Norwegian–Soviet border. Throughout the Cold War and into the post-Soviet period, such events have been arranged in Kirkenes every five years, with representatives of the Norwegian state authorities acting as hosts to a Soviet/Russian delegation. The focal point of these events has been a ceremony held by the Liberation Monument, unveiled in 1952 to honour the Red Army soldiers who liberated Norwegian territory by driving back the Nazi occupation forces. This article documents how the tradition of joint commemorations developed across the Iron Curtain divide as part of a predominantly diplomatic struggle over the events of October 1944, between Norway, a small state and NATO-member, and the superpower that was the Soviet Union. Our study concludes that, despite the struggle, which stemmed from Cold War tensions and competing security perceptions and interests, these joint commemorations have served as a stabilizing element in bilateral relations, producing a narrative not only about the Red Army liberation of eastern Finnmark, but also of friendship and mutual respect between the peoples of Norway and Russia, and of a long tradition of peaceful relations between the two states.
Boken er en personlig beretning om Russland og russere skrevet av en pioneerene innen nordisk østforskning. Bokens hovedtese er at sovjetisk mentalitet aldri døde ut og nå i økende grad tar over, men at de autoritære tendensene tross alt møtes av et annet Russland av intellektuelle, dissidenter og bloggere hvis betydning ikke bør undervurderes. This book is a personal tour d'horizon written by one of the pioneers and mainstays of Nordic Soviet, Russian and East European studies through the last half century. The main thesis of the book is that Soviet mindsets never died and are in the ascendant to day, but that there also exists another Russia of intellectuals, dissident and bloggers whose impirtance should not be underestimated.
Moderne ortodokse kirker har blivit både inaktuell och ohyggligt aktuell i och med den ryska invasionen av Ukraina 24 februari 2022, då frågor om olika ortodoxa samhörigheter kommit i fokus. Volymen består nio kapitel och behandlar nästan samtliga stora ortodoxa kyrkor i världen och många centrala frågor som nationalism, jurisdiktion, teologi och gudstjänstutövning. Boken är pålitlig när det gäller fakta, författarna är eminent kunniga, men den kan ibland bli en smula svårläst i all sin faktarikedom. The volume has become both outdated and eerily topical after the Russian invasion of Ukraine on 24 February 2022, as issues concerning various Eastern Orthodox affiliations have come into focus. This nine-chapter volume deals with almost all major Orthodox Churches in the world, and takes up such central questions such as nationalism, jurisdiction, theology and worship. The book is a reliable source of information, and the authors are eminently competent, but the sheer mass of facts presented can make it somewhat difficult to read.
Den ortodokse kirke er forholdsvist ukendt blandt den brede befolkning i de nordiske lande, selvom antallet af ortodokse kristne i disse år er stærkt stigende grundet øget migration fra ortodokse majoritetslande. Derfor er Caroline Serck-Hanssens bog Den ortodokse kirke: Historie – lære – trosliv et relevant og velkomment bidrag. Bogen formidler den ortodokse kirkes historie, lære og aktuelle situation med særligt fokus på den norske og russiske kontekst. Den er skrevet i et klart og letlæseligt sprog, og er primært henvendt til den alment interesserede læser.
The Orthodox Church has remained relatively unknown among the general population in the Nordic countries, even though the number of Orthodox Christians in the region has been rising, due to increased in-migration from Orthodox-majority countries. Caroline Serck-Hanssen's Den ortodokse kirke: Historie – lære – trosliv (The Orthodox Church: History – Doctrine – Religious Life) is a welcome and relevant contribution. It relates the history, doctrines and current situation of the eastern Orthodox churches, with particular attention to the Norwegian and Russian contexts. It is written in clear and concise prose and is primarily addressed to the interested general reader.
Fyrtårnet i Øst er en yderst velskrevet og informativ analyse af den fascination, som Ruslands præsident Vladimir Putin og hans system nyder i mange forskellige kredse i Vesten. Bogen er rig på detaljer, og den dækker et stort antal lande og forskellige typer af Putin-fascination. Den er kærkommen læsning i forbindelse med dels krigen i Ukraine, dels det politiske opgør som vil følge efter krigen. Her vil den uundgåelige diskussion være, om alt for mange gik alt for langt i deres dyrkelse af Putin og hans system?
Fyrtårnet i Øst (Lighthouse in the East) offers a well-written, informative analysis of the fascination accorded to Vladimir Putin and his system in various circles in the West. Rich in details, the book covers a large number of countries and different types of 'Putin fascination'. It is a welcome read in relation to the war in Ukraine, as well as the political showdown which is bound to ensue. The inevitable question will be: did too many go too far in their idolization of Putin and his system?
Mens journalister har lett for å ty til adjektiver for å beskrive et økologisk katastrofeområde, er det vanskeligere å se og formidle årsakssammenhenger. Hvorfor fikk ikke sovjetiske, senere russiske, myndigheter i samarbeid med sine nordiske naboland stanset de grenseoverskridende svovelskyene fra østsiden av Pasvikelven? Det er disse spørsmålene Lars Rowe på en systematisk og beundringsverdig godt dokumentert måte gir svar på i boken Pollution and Atmosphere in Post-Soviet Russia: The Arctic and the Environment.
Journalists easily find adjectives to describe environmental catastrophes; it is more difficult, however, to ascertain and convey their causes. Why, for example, didn't Soviet, and later Russian, authorities collaborate with Nordic neighbors and manage to put a stop to the sulphur clouds emanating from the eastern side of the Pasvik River? Lars Rowe looks at this question in a systematic and admirably well-documented way and provides answers in his book, Pollution and Atmosphere in Post-Soviet Russia: The Arctic and the Environment.
In 2019, the Swedish government officially switched terminology from using the traditional endogenous term Vitryssland to the exogenous Belarus. Vitryssland (lit: White Russia) had been in use in the Swedish language since the 17th century, and the decision was neither easy nor swift. There was no consensus about the utility of the change, and significant opposition from linguists and editors against abandoning a term which had emerged and become established over centuries of contact. The debate preceding the switch was often shrill, led by activists and steeped in identity politics. In fact, controversies regarding what to call the country were nothing new, highlighting diverging visions of its geopolitical and cultural position between East and West. Discussions mirrored the far more emotional and polarized discussions among Belarusian nationalists in the 20th century, which at times became violent. Kryvia, Byelorussia, Greatlitva were but some of contenders. This article is an attempt to place discussions about the Swedish terminology in the larger context of history, memory, geopolitics and identity politics.
Danish images of Russia in the 2010sThis article surveys how the editorial columns of five leading Danish newspapers treat Russia in the 2010s, building on an earlier study which focused on the first decade of the 2000s (Hansen 2010). The present study finds that the overall negative trajectory associated with Russia has continued, even grown more pronounced. In response, a minority position has developed on the fringes of political life in Denmark, holding that Russia is being demonized and that media coverage is too negative and essentially one-sided. The Danish newspapers surveyed focus on what is seen as an increasingly aggressive Russia violating borders and other established norms, and threatening its neighbours. The editorials reflect the gradual paradigm shift in views of Russia. They now speak openly of the need for Denmark to protect itself and its allies militarily against possible Russian aggression and to prevent Russia from wielding more power through its energy supplies to Europe, including supplies that traverse Danish territorial waters. Other topics in focus include Russia's invasion and subsequent annexation of Crimea, its involvement in the war in Eastern Ukraine as well as its military campaign in Syria.
Abstract: Security Policy and Memory Politics: Establishing the Soviet Liberation Monument in Kirkenes, 1945–1952A few kilometers from the border with Russia, in the town of Kirkenes in the easternmost corner of Northern Norway, there stands a bronze statue of a Soviet soldier looking out over the borderland. The Soviet Liberation Monument, as the statue is called, was unveiled in 1952 by the Norwegian authorities, in gratitude for the Soviet liberation of the East Finnmark area in 1944. The statue has served as a meeting place for regular commemorative ceremonies involving the Norwegian and Soviet authorities, throughout the Cold War and up until the present. This article explores the interplay between security policy and memory politics at the onset of the Cold War by examining the seven-year long process of establishing this monument. As the Iron Curtain descended over Europe, the monument and the memories attached to it became important tools with which Norway developed a critical dialogue with its great-power neighbor. The article shows how the Norwegian Ministry of Foreign Affairs learned how to use the collective memories of the Soviet liberation to ensure Norway's security-policy goal of low tension in its relations with the USSR.
Abstract: 'Have we ever been European?' Everyday reflections from Russia on the gender and sexuality 'culture wars'Drawing on long-term ethnographic fieldwork in European Russia, Jeremy Morris examines everyday attitudes to homosexuality in Russia, and the linkage to an understanding of terpimost (or 'tolerantnost') – 'tolerance' – as an insincere 'Euro-American' attitude. In this companion-piece to work focusing on male homophobia and conservative attitudes to childrearing (Morris & Garibyan, 2021), the focus is on how women describe their experience of same-sex relations and their heteronormative attitudes towards what they understand as 'non-normative' sexuality. Whereas the influence of Russia's state-led policy of conservatism is reflected in everyday talk – especially in relation to the idea that Euro-American values of permissiveness and 'tolerance' are misplaced – the findings reveal more nuanced ideas 'from below' about cultural differences between Russia and the putatively 'other' Europe. The article further notes the volatility and variance in survey methods that seek to measure 'intolerance' and cultural difference. They can exacerbate what, as Katherina Wiedlack and others have pointed out, is a colonial and orientalizing discourse that features an 'enlightened' West and a 'passive, backward' East. This article shows how 'intolerance' and acceptance of non-normative sexuality in Russia do not differ greatly from the situation in comparable societies of the global North.
