Članak se bavi korelacijom diplomatske profesije i etičkog ponašanja. Pomoću tri ključna momenta u povijesti diplomatske profesije, autor razmatra mogućnost etičkog djelovanja u okvirima diplomacije i vanjskih poslova. Kao prvi moment se uzima Machiavellijevo pisanje o ulozi poslanika u stranom kraljevstvu kako bi se pojasnilo, a kasnije i usporedilo, njegovo viđenje poslaničkih dužnosti u odnosu na današnje. Nadalje se, pomoću važnih povijesnih događaja i razmišljanja teoretičara, prikazuju i analiziraju moralne dileme u diplomaciji. Završni dio se odnosi na uspostavu Dissent Channela u State Departmentu koji je važan jer je, makar prividno, pružio priliku američkim diplomatima da djeluju prema savjesti. ; The paper is focused on correlation between diplomatic profession and ethical behaviour. Using three main moments in the history of diplomatic profession, the author is considering possibility of ethical behaviour in terms of diplomacy and foreign affairs. The first moment is based on Machiavelli's view on the role of representative in foreign kingdom in order to explain and later to compare his vision with current vision of representative's duties. Further on, using important historic events and thoughts of theorists, paper shows and analyzes moral dillemas in diplomacy. The final part is focused on establishing Dissent Channel in the State Department which is important because it seemingly gave American diplomats opportunity to act according to their consciousness.
Na dan Uskrsa 1991. godine Hrvatska je napadnuta, čime je započeo brutalan rat. Povijest ne bilježi takav tip stradanja i razaranja Europe od invazije Skita i Turaka. Težina zločina osupnjuje promatrača, zbog čega je teško razmišljati o duhovnoj fiziologiji napadača. Autor pokušava u mitskom mišljenju nači mentalnu podlogu agresorskog ponašanja. Mitsko se mišljenje može definirati kao fenomen funkcije čovjekova mozga, koji proizvodi jaku samousmjerenu energiju, s apriorističkim otklanjanjem drugih mišljenja. Razumsko promišljanje, kao odvaga različitih koncepata i probir najpogodnijeg , uznapredovala je razina intelektualnih funkcija. Potreban je napor u bavljenju mnoštvom mogućnosti zbog čega se javlja unutarnja nesigurnosrt. Zbog toga se javlja sklonost retrakciji prema mitskom mišljenju i prividnoj sigurnosti. Takvo je suženje začeta točka ideologija, koje mogu dovesti do aberantnog individualnog i kolektivnog ponašanja. Mitsko mišljenje pokazuje jaku udružnu energiju među ljudima. Tako sinkronizirana snaga može proizvesti vrlo destruktivno ponašanje čovjeka. Jednom kada je ustanovljena mitska rezonancija duha množnine, potrebna je enormna intelektualna energija za proboj rigidnog okvira demonizirane opsesije. U urušavanju komunizma neki navodi nisu uspjeli probiti mitski duhovni koncept, zbog čega su se javili odskoči u teško destruktivno ponašanje. Rat u Hrvatskoj je proizvod takve mitske tautologije u duhovnom svijetu agresora. Taj rat je najtragičniji primjer dubine stradanja kojeg je u padu proizveo raspad komunizma. Autor analizira odnos pravnih i moralnih odrednica ponašanja čovjeka. Sučeljene su kulturalne i tradicijske odlike agresora i branitelja, kao i njihovo ponašanje u raspadu komunizma i ratu. Zdravstvena služba Hrvatske otkrila je novu dimenziju profesionalne medicinske etike. U direktnoj životnoj ugroženosti liječništvo je održalo etičke norme ponašanja u kantovskom smislu značenja moralnog. Arbitri rata, Europska zajednica i Ujedinjeni narodi pokazali su dvoličnost u svojem shvaćanju demokratskog i pravde, što je perpetuiralo divljačko ponašanje agresora. Autor pokušava naći pozitivnu dimenziju ratnog razaranja Hrvatske. On ističe daje narod napadnute zemlje započeo i proživljava latentnu nacionalnu renesansu, u mnogim pogledima, svim stradanjima usprkos. ; Starting with the Easter Sunday of 1991 the Republic of Croatia has been thrown into a brutal war, the sort of which has not been experienced since the time of Scytnian and Turkish invasions into Europe. Brutality and bestiality overwhelms the capacity of mankind to understand the underlying mental concepts. This text is an attempt to give a comprehensive approach to the problem. The author tries to interpret the behaviour of the aggressors through the mythical spiritual phenomena. Mythical thought is described as a primordial phenomenon of human brain function, which gives a very strong self-centered energy, with the aprioristic rejection of others people"s thoughts. Reasnonig, as weighing of various concepts against each other and selection of the most suitable one, is an advanced faculty of the human brain. It takes an intellectual effort to deal with the plethora of possibili Due to that, there is a tendency of mental retraction to mythical self contained spiritual comfort. Such narrowed horizons are the starting points of ideological adherence to the collective behaviour level, which might be quite abessant. Mythical thought exerts a strong aggregative power among the people. Such synchronized power might produce very destructive human behaviour. Once mythical resonance has been established it is difficult to defrom it. Very demanding intellectual effort is required for braking the rigid conceptual framework of collective demonized obsession. The last four years of the communist world desintegration have witnessed several examples of mental inability to step out of the mythical spiritual tautology. Due to such mythical obsession, aggressors have performed the harshest military attacks against Croatia, with the most tragic consequences of such destructive behaviour. The author analyzes the judicial and moral determinants of human behaviour. The cultural and traditional features of the aggressors as well as of the defendors of invanded country, have been briefly outlined. Their behaviour in the war has been compared. Human Health Service of Croatia has established a new dimesion of professional ethics. The priciples of ethics have been maintained in literary Katian sense, even under the harshest direct attacks of the raging invading wariors. The politicians of the Europian Community and the United Nations have demonstrated a transparent hypocrisy in their understanding and interpretation of democracy. Their hesitation to recognize the self-determination rights has encouraged the aggressors. The author attempts to extract a positive dimension from the atrocities of the war. He thinks that the people of the invanded country have entered into the historical cycle of renaissance, both spiritual and economic.
