Suchergebnisse

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In the article the problem of spirituality in economic activity, there is an emphasis on the moral and ethical aspect of the economy, and economic culture. The definition of spirituality as the quality of the soul, as the main characteristic of the culture. Considered philosophical views on the culture of the person, the economy, the principal aspects of the theories of needs.

This paper is a review of the 18th National Ethics Conference that took place in November 2022 and was organized by the Department of Ethical Studies of the Institute of Philosophy and Sociology of the Bulgarian Academy of Sciences. The aim of this review is to give publicity to the event by informing of the thematic panels, the titles of the reports and the names of the researchers who participated.

The modern liberal is still inclined to inquire into the moral & ethical stature of nations in the manner of the 18thcent soc critic who presupposed the rationalism of individuals & the progress of society. Such questions do not have much meaning in the relativized world of contemporary man. America's standing among the nations of the world is an endlessly varied equation determined b,y time, accident, & eireunnstance, but, in the long run, most affected by her standing as the foremost nat'l power with the most highly developed sci'fic-technical plant in the world. Nat'lism is the primary source of the internal & external problems of contemporary societies & is fraught with great risks when sci'fic-technical competition occurs in its framework. America tends always to act to preserve the internat'l status quo, a tendency which is not only futile in the long run, but which also tends to prevent the development of a world community & the reconstruction of local society which could turn sci'fic-technical developments to positive account. HA.

The modern liberal is still inclined to inquire into the moral and ethical stature of nations in the manner of the eighteenth-century social critic who presupposed the rationalism of individuals and the progress of society. Such questions do not have much meaning in the relativized world of contemporary man. America's standing among the nations of the world is an endlessly varied equation determined by time, accident, and circumstance, but, in the long run, most affected by her standing as the foremost national power with the most highly developed scientific-technical plant in the world. Nationalism is the primary source of the internal and external problems of contemporary societies and is fraught with great risks when scientific-technical competition occurs in its framework. America tends always to act to preserve the international status quo, a tendency which is not only futile in the long run, but which also tends to prevent the development of a world community and the reconstruction of local society which could turn scientific-technical developments to positive account.