Suchergebnisse

""Contents ""; ""Preface to This Edition ""; ""Preface to the Original Edition ""; ""Introduction ""; ""I. General Remarks ""; ""II. Notes on the Specific Selections ""; ""Part I. The will and intellect ""; ""Part II. The will and its inclinations ""; ""Part III. Moral goodness ""; ""Part IV. God and the moral law ""; ""Part V. The moral law in general ""; ""Part VI. The intellectual and moral virtues ""; ""Part VII. The love of God, self, and neighbor ""; ""Part VIII. Sin ""; ""Texts in Translation ""; ""Part I. The Will and Intellect ""; ""Part II. The Will and Its Inclinations

"Shame is a deeply problematic emotion that causes much trouble and pain in our lives, interrupting our immediate mode of being in the world and making us feel bad about who we are. Nevertheless, we use it in many contexts to discipline others, impede personal development, regulate participation in communities, and instil in others commonly accepted norms and values. All these uses of shame suggest to some that it is a phenomenon with positive attributes, despite its darker sides.

Many who study shame do so from the vantage point of a single scholarly discipline. This book is an exception. Its authors approach shame from multiple perspectives, seeking a more nuanced picture of its various roles in human life and its impact on social interaction.

This book explores shame from an interdisciplinary perspective that looks into psychology, philosophy, evolutionary theory, theology and religious studies, and moral theory. The theoretical insights are then applied to understand shame's workings in relation to embodiment, religion, and morality. Hence, Shame's Unwelcome Interruption and Responsive Movements. Body, Religion, Morality – an Interdisciplinary Study will be of value to anyone who is interested in approaching shame from a comprehensive, scholarly perspective."

What can account for the distinctive American style of political discourse, the independent course of US foreign policy, & the stubbornly enduring popularity of George W. Bush? The article argues that both rest on the deep structure of American thought that is on the one hand highly dualistic & on the other obsessed with the notion of purity. These produce a worldview in which the "Good" is wholly, indivisibly good, the "Bad" is wholly, indivisibly evil & "Good" is at eternal risk of corruption. This mental framework is first illustrated by means of two popular films, the 1989 Bill and Ted's Excellent Adventure & the 1964 Dr. Strangelove. Finally, the author draws on the work of anthropologist Mary Douglas to analyze the consequences of this way of thinking for US foreign policy, & argues that such a dichotomous worldview faces constant challenge from the existence of phenomena that do not easily fit it. Much of US foreign policy can accordingly be understood as varying strategies to protect American purity & to resolve ambiguous phenomena that threaten the prevailing American moral code. 20 References. Adapted from the source document.

This article summarizes Barack Obama's foreign policy during his short political career and labels his foreign policy as a mix of expansionism, realism, and institutionalism. A brief biography of Barack Obama is included to address Obama's views of the global community and history. Obama's views on Iraq, the war against terrorism, Iran, the UN, NATO, nuclear weapons, and climate change are examined. It is argued that Obama will be limited by circumstances in his ability to conduct foreign policy according to his convictions. Four examples are provided to illustrate actions desired by Obama but limited by circumstance, including a reform of the UN security council, nuclear disarmament, ratification of the US agreement with the International Court of Justice, and prevention of humanitarian disasters. It is suggested that Obama may prove to have individual strengths, including extraordinary powers of persuasion and inspiration, to overcome limitations and make a mark on history. The author speculates whether Obama's overall foreign policy objective will be peace or moral perfection. References. E. Sundby