Suchergebnisse

The revival of the nation has shocked German intellectuals who think that the nation-state is historically obsolete & that new models should be upheld: the united Europe, a world community of responsible states, globalization of markets, a universe of human rights. The contrary tendencies in today's world are marked by giving up on huge political entities, which have been replaced by smaller nationality-based states. It seems that political freedom leads to the formation of nation-states based on democratic constitution. This process requires looking into the relation between the nation-state & democracy. The key for the explanation of their relationship can be found in the notion of nation. Citizenship mediates between the people (in its real manifestation as a social group), & democracy as a constitutional principle. It gives to the state as a personal entity legal structure on which to build a democratic form of the state & guarantees legally applicable taxonomies & limitations. Adapted from the source document.

This article critically examines the answers to the following questions: "Why are there nation-states?," ie., "Why isn't there only one nation-state?," asked by Jacques Bidet in his work General Theory of Modernity. In the first part of the article, Bidet's analogy between the emergence of nation-states & more complex states such as the EU is discussed, with particular emphasis on the possibilities of creating a worldwide democratic state, which Bidet innovatively conceives as a guarantee of equality between nations. Still, in view of the normative character of Bidet's theory, the author raises doubts about the possibility of clarifying Bidet's assertion that "the time has not yet come for a universal state-order." In the second part of the article, the author attempts to find an answer to Bidet's questions with the help of Marx's class analysis. On the one hand, such an analysis makes it possible to explain why (worldwide) capitalism benefits from "freezing" the extant order of nation-states. On the other hand, not even Marx's analysis makes it possible to elucidate the conditions for building a worldwide state, particularly the one condition which Bidet cares about most of all: a relation between nations characterized by equality & lack of rivalry. Adapted from the source document.

U ovom se radu istražuje odnos između nacije, nacionalizma, građanstva i strategija europskih integracija. Propituje se problem odnosa između 'nacionalnog' i 'građanskog' aspekta u postojećoj nacionalnoj državi i problem odvajanja nacionalnog od građanskog u nekim opravdanjima transnacionalnih političkih integracija. Propituje se i teza nekih autora da su i nacija i država zapreka afirmaciji građanstva kao univerzalnog statusa u slobodi i jednakosti svih. Zapravo, analizira se krucijalno pitanje je li neka transnacionalna politička organizacija moguća kao "zajednica građana" prema konceptu 'konstitucionalnog patriotizma' ili kao internacionalna zajednica "društva narodā" s "pravom narodā" na pretpostavkama političkog liberalizma ili pristojno uređene državne vlasti. Autor analizira i pojam 'nacionalizma' te neopravdanost njegova proskribiranja per se. Na kraju komentira i analizira uočene nacionalne (nacionalističke) strategije integracije u Europsku uniju. ; This paper explores the relationship between the nation, nationalism, citizenship and European integration strategies. It addresses the problem of the relationship between the 'national' and 'civil' aspects of the existing nation state and the problem of separating the national from the civil in some justifications of transnational political integrations. It also examines the thesis of some authors who claim that both the nation and the state are obstacles to asserting citizenship as a universal status in the freedom and equality of all. In fact, it analyses the crucial issue whether a transnational political organisation is possible as a 'community of citizens' in line with the concept of 'constitutional patriotism', or as an international community in the sense of a 'Society of Peoples' with the 'right of nations' under the assumptions of political liberalism or of a properly ordered state government. The author also analyses the concept of 'nationalism' and the unjustifiableness of its proscription per se. In the final section, he comments on and ...

The world of sports is a reflection of the world of politics. It is becoming increasingly multipolar with the emerging states hosting mega sporting events. Firstly, the article problematizes the concept of multipolarity and, secondly, globalisation by questioning whether the Olympic Games reinforce national identities and promote national interests by using Olympic diplomacy as a soft power tool. In doing so, the article explores the correlation between the changes in international affairs and the hosting of and participation at the Olympic Games by emerging states such as Brazil, China and Russia. The analysis distinguishes globalisation from the role of the nation-state, by highlighting the evident differences between emerging states in terms of hosting the Games, but also takes into consideration geopolitical and geo-economic parameters. ; The world of sports is a reflection of the world of politics. It is becoming increasingly multipolar with the emerging states hosting mega sporting events. Firstly, the article problematizes the concept of multipolarity and, secondly, globalisation by questioning whether the Olympic Games reinforce national identities and promote national interests by using Olympic diplomacy as a soft power tool. In doing so, the article explores the correlation between the changes in international affairs and the hosting of and participation at the Olympic Games by emerging states such as Brazil, China and Russia. The analysis distinguishes globalisation from the role of the nation-state, by highlighting the evident differences between emerging states in terms of hosting the Games, but also takes into consideration geopolitical and geo-economic parameters.

Contrary to the prevalent criticism of the modern nation-state, the author thinks that it is an institution ethically valid in itself. A nation-state is a political entity in which the boundaries of state & nation coincide. National identity is a source of communitarian solidarity & trust, essential for the formation of a state. The author thinks that the state, as a means of national self-determination can relinquish many of its functions & delegate them to supranational bodies, under the condition that it can regain them. Certain areas, such as social & cultural policy & certain aspects of economic policy, due to their importance for the preservation of the national identity should remain in the hands of the nation-state. In their foreign policy, states ought to respect several basic norms: renouncing the use of force or other forms of pressure, honoring agreements, solidarity in adversity, & reducing the unfair distribution of resources. The author deals with the problem of multinational states & concludes that the separate national groups in principle have a right to secession & the creation of their own state. Adapted from the source document.