Suchergebnisse

European kinship is usually conceptualised as one of the elements that forms the boundary between nature and culture. However, this implicitly assumed biogenetic basis of membership in a particular descent group is not evident in the case of kinship among inhabitants of a Roma settlement. The nature of their kinship can be described as the incorporative process of women and pristašis into descent groups. The fundamental criterion for an expectant partner in marriage is to be 'lačhe' (good, proper, appropriate). The division of people in a Roma settlement into two basic groups (lačhe versus degešis) does not mean that these people form endogamous groups defi ned by procreation. It is rather a matter of moral ideas about what makes people good or bad. Two complementary principles play an important role in these ideas. The first principle relates to the natural base, the second to the process of socialisation. In this respect, fajta does not just refer to a cognatic descent group, but also has another dimension, which cannot simply be defined in terms of procreation and which indicates a shift towards a common basis. This can be demonstrated in the example of pristašis, which is a long-term process of incorporation in which fajta, as the domain of nature, shifts to the frame of culture. Despite of the difficulty of determining whether people were born or socialised into a particular fajta, kinship in a Roma settlement should be studied within the wider organisational complex that on the one hand makes some people related and homogenous and on the other hand excludes other people from this relatedness.

Obálka -- Obsah -- Předmluva -- 1. Na co poukazuje případ Velikonočního ostrova -- 2. Základy historie -- 3. Devadesát devět procent dějin -- 4. První velký skok -- 5. Destrukce a přežití -- 6. Nekonečné úsilí -- 7. Myšlenkové směry -- 8. Drancování světa -- 9. Základy nerovnosti -- 10. Nemoci a smrt -- 11. Velká čísla -- 12. Druhý velký skok -- 13. Vzestup měst -- 14. Vznik blahobytné společnosti -- 15. Znečišťování světa -- 16. Globální systém v ohrožení -- 17. Stín minulosti -- Doporučená literatura -- Rejstřík

Předložená studie pojednává o přijímání navracejících se druhů vyšších obratlovců zpět do české přírody, a to jak studenty gymnázií, kteří se při dalším studiu mohou dále věnovat problematice ochrany přírody a návratům obratlovců, tak studentů ze středních lesnických škol, u kterých se myslivecká péče o tyto druhy vbudoucnu očekává. Právě postoje studentů a mladých lidí jsou obecně velmi důležité pro přijetí těchto zmiňovaných druhů, protože nejen politiky a publicisty ovlivněná nejširší veřejnost, ale hlavně voboru vzdělaní lidé by se měli podílet na rozhodování o budoucnosti těchto zvířat. Celkově práce vychází ztvrzení, že lidé mohou mít o návratu některých obratlovců zkreslené představy, protože jsou ovlivňováni více než obecnými skutečnostmi, stále častějšími medializovanými spoty, poukazujícími např. na strach a obavy poškozených farmářů, přemnožování některých druhů a nanakažlivé nemoce, které některé druhy mohou přenášet. Kvůli celkovému zjednodušení byly v dotazníku uvedeny pouze tři možnosti vnímání, a to buď pozitivní, negativní, anebo neutrální. Zvýsledku je patrné, že jemnější členění dotazu by situaci spíše znejasnilo. ; The presented study discusses the phenomenon of acceptance of returning higher vertebrate species to the Czech countryside, both from the perspective of grammar school students, who can further study the environmental protection and facilitate the return of some vertebrates, and students of secondary forestry schools, expected to engage in hunting care in the future. The attitude of students and young people, in general, is very important for the acceptance of the discussed species, as not only the politicians and publicists have the right to influence the general public, but rather the specialists educated in the field should participate in the decision-making process affecting the future of these animals. Overall, the work develops a hypothesis that people may have misconceptions about the return of some vertebrates as, rather than focusing on general facts, they are influenced by frequently hyped points, such as the fear and concern of aggrieved farmers, the overpopulating of some species and the infectious diseases that some animals may transmit. A questionnaire was designed and circulated to obtain the required data. For general simplification, only three options were presented in the questionnaire, either positive, negative, or neutral attitude as further structuring could compromise the clarity of the results.

The aim of this article is to analyse the efforts made by the OSCE to contribute to the political settlement of the Transdniestran conflict. As the OSCE is one of the mediators in this conflict, the article begins by considering theories of international mediation and explains the factors that influence the success or failure of mediation efforts. Following this theoretical part, the article continues with an analysis of these factors with respect to the conflict in Transdniestria. It deals with the nature of the Transdniestrian conflict and its causes, describes the parties involved, explains the historical background of the conflict, and analyses its international context, i.e. the role of third parties. The following chapter focuses on the nature of the mediator (i.e. the OSCE) and its mediation activities, and attempts to explain the OSCE's mediation efforts. The article concludes that the absence of a political settlement to the conflict results from a combination of factors that are both embedded in the nature of the conflict and in the nature of the mediator. Adapted from the source document.

Im Zeitalter des sogenannten »Anthropozäns« werden wir Zeugen einer ontologischen Verschiebung: Die modernen Grenzziehungen zwischen Kultur und Natur, Subjekt und Objekt sowie die Vorstellung einer Welt, die aus unabhängigen Entitäten besteht, werden in der aktuellen Umbruchskonfiguration weitreichend destabilisiert. So ist die »Krise« der Moderne auch als eine »Krise« des Seins zu lesen, die die Möglichkeit eines (Anders-)Werdens relationaler Welt/en eröffnen könnte. Aus einer medienphilosophischen Perspektive fragt Lisa Handel danach, wie dieses Aufsprengen der Seinsontologie von der Frage der Medialität her zu denken und situieren ist. Ontomedialität ist »Kartenkunde und Reisebericht« einer Welt, in der Medialität und Ontologie je schon implodiert und ununterscheidbar geworden sind

Mittelalterliche Figuren inspirieren seit Jahren wieder stärker das öffentliche und wissenschaftliche Denken. Zentral dabei sind Teufel und Engel. Als alte mythologische Gestalten sind beide der Entmythologisierung und Säkularisierung ausgesetzt gewesen mit der Folge, dass ein aufgeklärt-naiver Realismus gefragt hat, ob es sie wirklich gebe und welches ihre Natur, gar welches ihre Physiologie sei. Nach Überwindung solcher Modernität entstehen die eigentlichen philosophischen Fragen nach dem Dia-bolos (Durcheinanderwerfer) und seinem Zusammenhang mit dem Sym-bolon (Zusammenwurf) sowie die nach dem Zusammenhang des Boten (angelos) mit der Botschaft (angelion). Ein höllisch-dialektisches Vergnügen mit himmlischen Aussichten

In dem Schlußteil seiner geschichtlichen Betrachtungen befaßt sich der Autor zunächst mit der Revolution 1989 und ihrer psychologischen Reflexion im tschechischen Volk. Daraufhin versucht er, aus der Gesamtheit des von ihm gezeichneten historischen Bildes einige allgemeinere Schußfolgerungen zu ziehen. Im Hinblick auf die Frage nach der tschechischen Identität: Die gesamte historische Entwicklung der tschechischen Nation und des tschechischen Staates weist auf drei Grundideen hin - Integration, Humanität und Glauben. Im Hinblick auf die Problematik des Nationalismus und Internationalismus: Eine der stärksten Treibkräfte der geschichtlichen Entwicklung ist die Integration. Sie beruhe in der Vereinigung (nicht aber der Unifizierung!) von Individuen, Familien, Stämmen, Ethniken, Staaten und Kontinenten mit dem Ziel einer Harmonisierung der menschlichen Gattung mit der sie umgebenden Natur, mit dem Weltall und - wenn man so will - mit Gott. Diese Optik sei in den übrigen Interpretationen der Geschichte vernachläßigt bzw. ganz eliminiert. (BIOst-Hrs)

In this ground-breaking volume, the authors explore two sides of religion: the ways in which it contributes to violence against women and girls (VAWG) and the ways it counters it. Recognising the very real impact of religion on the lives of women and girls, it prioritises experiences and learnings from empirical research and of practitioners, and their activities at grassroots-level, to better understand the nature and root causes of VAWG. Drawing on research done in Christian and Muslim communities in various fragile settings with high religiosity, this book avoids simplistically assigning blame to any one religion, instead engaging with the commonalities of how religion and religious actors influence norms and behaviours that impact VAWG. If the sustainable development goal of ending all forms of VAWG is to be achieved, how should actors in the international development sector engage with religion and religious actors? This book unpacks the nature of religion and religious actors in relation to VAWG, with the aim of giving greater clarity on how to (and how not to) engage with this crucial issue. Combining cutting-edge research with case studies and pragmatic recommendations for academics, policymakers and practitioners, this concise and easily accessible volume helps instigate discussion and engagement with the incredibly important relationships between religion and VAWG

"In recent years, sociology in Britain -and in national contexts influenced by British sociology- has been diagnosed by various parties as suffering from a wide range of ailments. These forms of selfcriticism become ever more acute in terms of their potential effects as huge transformations in university funding regimes are brought to bear on the social sciences. But none of these critiques engages satisfactorily with what is a much more foundational and serious set of problems, namely the very nature of sociology itself as a historically-situated form of knowledge production. Sociology claims to know the world around it, but in Britain today much sociology seriously fails in this regard, because it operates with radically curtailed understandings of the long-term historical forces which made the social conditions it purports to analyse. A sophisticated understanding of the contemporary world is made possible only by an equally sophisticated understanding of very long-term historical processes, precisely the sort of vision that mainstream British sociology has lacked for at least the last two decades. This paper identifies the reasons for the development of this situation and the consequences it has for the nature of sociology's knowledge production, for its self-understanding, for its claims to comprehend the contemporary world, and for its apparent social "usefulness". A markedly more selfaware and historically-sensitive sociology is proposed as the answer to the pressing question of what aspects of sociology should be defended in the turbulent context of British higher education today." (author's abstract)

Bringing together eminent International Relations (IR) scholars from China and the West, this book examines moral realism from a range of different perspectives. Through its analyses, it verifies the robustness of moral realism in IR theory. The first section of the book is written by Chinese scholars and dedicated to debates about how moral realism relates to traditional schools of IR theory. The latter portion, provided by Western contributors, critically investigates both the universal and practical values of moral realism. Finally, Yan Xuetong concludes by responding constructively to all criticisms and further exploring the nature and characteristics of interstate leadership in moral realism.