Suchergebnisse

On the occasion of the bicentennial of the publication of Kant's "Treatise on perpetual peace", the author attempts to evoke and actualize that classic of modern philosophy of politics. According to Hajo Schmidt, the strong point of Kant's concept was his realism which prevented him from slipping into intellectual, utopian idealization of human nature and political relations among people. Having in mind not only the rational but also irrational aspects of human nature, i.e. the insuperable chasm between good and evil, Kant in that respect offers edifying peacemaking propositions. This he achieves by advocating the concepts of free individuals, independent national states and the cosmopolitan unity of humankind. These three moments make up the content of Kant's concept of republicanism. Their identity and plurality are the foundations of the world peace. (SOI : PM: S. 18)

Finer investigated the phenomenon of politics within its spatial and temporal framework, trying to look into as many forms of government as possible and to fmd uniformity in their variety. He paid particular attention to a study of institutions of government which he considered the core of politics. His investigations focused on the state. By condensing the consequences of the emergence of the state on the forms of government, Finer came up with two variables: the extent in which rulers establish a standardized central administration and the extent in which homogeneous culture, religion and laws have been achieved. The second topic which held an important place in Finer's research is military organization. He wanted to demonstrate how the survival of a state, international order, social distribution of power, governing, the degree of bureaucratization, and a regime's nature, are intertwined with the structure of the state's military institutions. His opinion was that the military organization is necessary for the establishment and preservation of political communities, regimes and governments. According to Finer, the state's key function are preparing for wars, waging wars and reconstructing the country after them, and expecting the next one. Finer's third topic is the relationship between political and religious systems of belief. He stressed their dualistic nature, with two more or less independent hierarchies which have been a source of serious tensions. Furthermore, Finer links the existing system of beliefs, social stratification, and political institutions. Where these factors are balanced, the political community achieves permanent stability. (SOI : PM: S. 182)

The author analyses Schmitt's and Luhmann's theory of democracy and the constitutional state. By comparing them, he concludes that Schmitt's critique of the democratic pluralistic state has ended in the theory of direct or plebiscitary democracy in which the constitution is subject to an unpredictable will of political majority which can change it wilfully in line with the power relations. Luhmann, on the other hand, starts from the assumption of the separation between law and politics and builds his concept of the constitutional state on the bipolar differentiation and the mutual checks between law and politics. The author concludes that Luhmann does not give up on Hobbes' pessimistic conviction that human nature is bestial; he only offers a different strategy for the coexistence of cultured savages. (SOI : PM: S. 67)

Education and breeding, like culture in general (cultus, colere), are, in the broadest sense, universal human phenomena inseparably linked and interactive. Anthropology, generally speaking, is a holistic science of man, his nature and culture, so its approach and findings are always current and unavoidable even for the scientific pedagogic treatment of education and its application. Because of that in this conspectus the notions "education" and "breeding" and "anthropology", as a science of man and culture, are first theoretically determined so it can both contextually and explicitly be deduced and pointed at their necessary dialectical connection and mutuality. The second, applied part of the next is about religious education (scientifically, religiologically based) as a school subject and studies in the context of democratic social and political changes in Croatia and about its relation to catechism. (SOI : PM: S. 210)

The aim of the research was to find out whether the recent socio-economic changes in Croatia generated the corresponding change in the religiosity of Croatian youth and if so, what was the nature of this change. To this end, the results of the studies of Croatian youth of 1986 and 1999 are compared. Several indicators of religious devotion are included: confessional and religious self-identification, beliefs, and religious practice. Since all four indicators have increased significantly, this means that in the mentioned period religiosity registered a marked increase, which signifies a massive shift from the non-religious to the religious orientation of Croatian youth. This is an indirect confirmation of the claim that this shift in the religious devotion of Croatian outh and its remarkable increase is due to the social changes such as the fall of communism, the disintegration of the former Yugoslavia, the creation of the independent Croatian state, and the Serbian aggression against Croatia. (SOI : PM: S. 160)

There have been a number of philosophical, legal and political concepts dealing with the issue of peace. The most famous discourse on the topic of peace is undoubtedly Kant's writing "Perpetual Peace" not only for the cogency of its ideas but also for the applicability of the majority of them in practice, particularly in terms of collective security. Kant's starting point was that peace is a rational and moral imperative of human nature, realized solely through human efforts. Though written two hundred years ago, his ideas have found acolytes in the post-coldwar period since they are, to a large extent, considered as emancipatory. Kant finds the guarantees for the realization of peace in the moral doctrine and thus rejects the use of force in the creation of peace. The relations among states are based on cooperation, not competition so that some elements of his project are reminiscent of the solutions applied in the system of collective security. The author looks into the viability of Kant's ideas in the post-coldwar period. (SOI : PM: S. 69)

NATO's military action in Yugoslavia is a pivotal event that is going to leave an indelible impact on the further direction of international relations. The author first analyses the underlying causes of the campaign, among which were: the international community's resolve to finally punish Milosevic', be instrumental in eliminating his regime, drive out Russian interests from the Balkans, espouse a positive stance towards Muslim countries and, finally, the internal political American reason: the desire to strengthen President Clinton's position. This action has also had a manifold significance for the new world order since it poses the questions of the world order's content and nature, its leadership and norms in a new light. In the process of establishing of the new post-cold-war relations, various tendencies that will pave the way to the new millennium will clash. On the one hand, there will be the exclusive approach based on force and interests, and on the other, the desire to establish the relations in which human rights will be the fundamental criterion for assessing the suitability of a country for a full membership in the newly unified international community. (SOI : S. 24)

After World War Two there have been opposing views of the role and the importance of the state in international affairs. Some think that the importan the state is slowly decreasing, since the increasing interdependence of the wo has an enormous influence on internal and foreign policies of a state. On the hand, some point out that the state has not lost any of its importance and tha the contrary, this importance will only be enhanced since the world community has not as yet come up with a model by which to replace sovereign state entities. States generate the structure which has a significant influence on individual group security. This particularly applies to the post-cold-war period since th problems and the threats of the present-day world - economic collapse, politic oppression, poverty, ethnical conflicts, nature degradation, terrorism, crime diseases - directly affect many other elements of security. It is these very problems that turn our attention to the state as the most important institution of the day world which still has at its disposal the resources for reducing or eliminating these threats. (SOI : PM: S. 43)

This article firstly focuses on the initial recognition, in the final period of the second Yugoslavia, of the existence of social inequalities, as the first serious symptoms of abandoning the ideology of social equality and socialism as a whole. Moreover, the nationalist mobilization was used as a lever for restoration of capitalism as a typical class society. After that it briefly outlines two post-war periods of structuring social opportunities in societies in the West, and partly also in the East. The first period is designated primarily by egalitarian tendencies, which is manifest in increased popularity of critical and radical trends in social sciences. The second period, which still lasts, is quite opposite in orientation, and this is, in turn, manifest in ever greater relevance of social Darwinism as a discursive foundation of a series of sciences. The next, and largest, part of the article is dedicated to an attempt at explaining the permanence of social inequalities, and the author stresses the inexhaustible character of Rousseau's question regarding the origin of social inequalities. In the present-day quest for an answer to that question, certain similarities are noticeable between (neo) evolutionism and (neo) Marxism. Although Marx himself stressed the correspondence of his conception of class struggles in history with Darwin's conception of struggles for survival in nature, but also took into account the differences (between natural evolution and human history), the conclusion on the identity of their conceptions imposes itself through observations about the constant defeat of the proletariat in age-long struggles against the oppressors, which continue to this very day in the epoch of neo-liberal global capitalism. Reflecting on possibilities of a generally different outcome in the struggles for a more just society, the author finds that there are two interrelated prerequisites to their existence. The first has to do with connecting the theory and practice of liberalism and socialism with the aim of establishing a balance between the mechanisms of individual freedom and competition on the one hand, and social sensitivity or solidarity on the other. The second prerequisite is the construction of a world democratic state. Its political interest and scope of governing would neutralize the key concept (and self-reproduction mechanism) of social Darwinism -- inclusive fitness. Quite simply, the latter means to favour "one's own" group while humiliating or excluding the other. In a society with a globally ruling government, the division between "one's own" and "somebody else's" parts of the world -- the boundaries of which are nowadays all too often shifted to and fro as a consequence of the erratic character of expansion and contraction of the market and the breaking out of conflagrations of war, producing a permanent Hobbesian "state of nature" -- would make way for wisdom of governing and for work of all for the benefit of all. Adapted from the source document.

The author analzes the types of support for political systems. His analysis shows that there are three basic types of political support (to the national identity and pride, to the legitimation and to confidence) which correspond to the three basic units of political system (political community, political government/regime, and authorities). Each form of support serves to maintain the political regime on the whole, but each is independent of the others - or the influence solely goes one way: from the lower to the higher forms of support (from confidence via legitimation and to political identity). While the higher forms of support are primarily abstract, normative and affective in their nature, the lower forms are mostly empirical, instrumental, and cognitive in their definition. In the future, citizens are going to increasingly appraise political systems on the whole according to the totality of their performances, i.e. according to their evaluation of how and how much a system meets their needs, demands, and expectations. This will broaden the meaning of legitimation; it will no longer refer to the validity of a system (its procedurality) but to its effica as well. This will make life more difficult and complex for those in the position of power. These types of confidence warrant empirical research in order to determine their level, etiology, and functionality. (SOI : PM: S. 120)

In the period 1945-1950, the oldest educational and cultural organization of the Croatian peasantry, "Seljacka Sloga" (Peasant Unity), renewed its work throughout Croatia and Bosnia and Hercegovina. In terms of the extent of the organization, the number of local branches (over 600) approached the prewar figure, and an equally respectable number of people (over 60,000) participated in the various educational and cultural activities it offered. These activities primarily followed traditional patterns: instruction in reading and writing, advice on economic and health issues, promotion and preservation of cultural customs and heritage, and assistance to amateur peasant artists of all kinds. But the very existence and work of the organization in this period was in large part determined by the political objectives of the new socialist government, which saw in the organization's activities the possibility of strengthening its influence in the countryside. is thus possible to conclude that "Sloga" at this time was made an instrument of politics, and this shaped the content of its work and determined the nature of its organization. The new government forced "Sloga" to join the pro-communist National Front and make its policies according to the set principles of, at first, national democracy, and later, socialism. The leaders of "Sloga" were under constant pressure from the state. Nonetheless, the author concludes that the "Sloga" played an important role in the postwar era, a time of extreme poverty, when other institutions did not exist. In the countryside, its revived cultural and educational activities satisfied basic needs. (SOI : CSP: S. 146)

This article uses archival and newspaper sources along with basic secondary literature to examine legal proceedings conducted against Stjepan Radic', the leader of Croatia's strongest opposition party - The Croatian People's Peasant Party (HPSS). During 1919 and 1920, Radic was held in custody without trial, released, then rearrested and given a harsh sentence for politically opposing the creation of a unitaristic and centralized state under the Serbian Karadjordjevic dynasty. Radic wanted the distinctiveness of the Croatian nation to be recognized, so he sought automony for Croatia as the basis for its economic, political, and cultural development. Radic's trial, carried out inspite of the fact that some jurists felt it was unlawful, revealed the crux of the conflict between the regime and the HPSS, in effect, the Croatian opposition. Radic worked to ensure that the internal organization of the state would be based on national self-determination. For him, the upcoming election of a Constituent Assembly was all-important because it would determine the nature a Slovene-Croat-Serb state. Contrary to this, the Karadjordjevic regime assumed all the main national and constitutional questions had been settled on December 1, 1918, when a common kingdom of Serbs, Croats, and Slovenes had been proclaimed. As far as the government was concerned, only the formality of writing a constitution had to be handled by the Constituent Assembly. Even though he was released on the very day of the election, Radic's trial showed that the Karadjordjevic' regime intended to solve political problems by the use of force, and not according to the rule of law. (SOI : CSP: S. 126f.)