Suchergebnisse

Twelve of the novels of Charles Dickens provide a sample of 349 characters whose occupational achievement and mobility are investigated. The mobility patterns indicate more inheritance than in the United States. This cannot be accounted for by education, material inheritance, or morality (being a good or bad person). A model of quasi‐perfect mobility, taking all diagonal frequencies as given, more closely represents the patterns. Determinants of achievement considered are social origins, number of siblings, education, marital status, morality. The characters from large families do better occupationally than those from small. Education functions primarily to redistribute success. The married are superior to the unmarried, with marriage functioning not as a selective mechanism, but exerting causal impact of its own. The evil are rewarded in this life. The basic path model of the stratification system of Dickens is similar to that of the United States.

Yerwa is the last of the Borno capitals. Although established in the first decade of colonial administration, it cannot be compared with the many other towns like Fort Lamy, Jos, Kaduna, Niamey et al. which all developed about the same time. Colonial interference with the development of Yerwa appears restricted, mainly, to insistence upon wider roads than a Borno town otherwise would have featured and resettlement schemes, e.g. Mafoni, Ari Askeri. The following is based on the premise that as the town - despite time and political circumstances of its emergence - is a distinctive Borno town, also occupational diversification and structure are distinctively related to urban Borno culture.

Abstract As a subculture, the Amish sustain a distinctive way of life while maintaining linkages with the larger society. Historically, this has been accomplished within the economic sphere through restriction of livelihood to farming and at‐home occupations. This article documents the growing differentiation of the occupational structure of the Amish and their movement to nonfarm occupations. Occupational changes are discussed in terms of their impacts on Amish society.