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Description based on: 2ème année, no 11 (1 oct. 1910); title from cover. ; "Revue mensuelle consacrée à la défense des intérêts politiques et économiques et des droits égalitaires de tous les Ottomans sans distinction de race ni de religion." ; Mode of access: Internet. ; Organe du Parti radical Ottoman.

Aksara ulu atau kaganga menjadi kekayaan budaya masyarakat tepian sungai di Sumatera bagian Selatan.Diperkirakan, aksara itu tumbuh sejak abad ke-12 Masehi dan berkembang pesat pada abad ke-17-19 Masehi. Naskah ulu banyak digunakan untuk menyampaikan ajaran agama, ilmu kedokteran, petuah, dan kearifan lokal lain. Keberadaan aksara ulu tersebut menunjukkan, budaya tepian sungai memiliki tradisi intelektualisme cukup tinggi.Disebut aksara ulu karena banyak berkembang dalam masyarakat yang tinggal di hulu sungai di pedalaman.Beberapa sumber lain menyebutkan bahwa naskah Gelumpai merupakan peninggalan masa lalu di wilayah uluan dan ada yang diproduksi sekitar abad ke-16 hingga 17 M. Naskah Gelumpai menunjukkan dinamika sosial, politik dan agama masyarakat di wilayah Uluan Palembang. Dalam struktur kekuasaan serta kawasan wilayah masyarakatnya, di Palembang terbagi menjadi dua yakni masyarakat iliran dan masyarakat uluan. Salah satu naskah gelumpai dalam kajian ini adalah naskah yang terdiri dari 14 bilah-bilah bambu.Naskah ini dibuat sekitar abad ke-16-17 Masehi.yang diproduksi oleh kalangan ulama Kesultanan Palembang Darussalam. Aksara hulu yang digunakan atau ka-ga-nga merupakan perpaduan dari bahasa local dan bahasa Jawa.Isi dari naskah ini menceritakan tentang profil, karakter dan nilai-nilai sosial, serta ajakan dalam merujuk Islam sebagai syariat kehidupan. Berdasarkan data yang dihimpun peneliti, bahwa naskah ini sebagai media dalam penyebaran agama Islam di wilayah huluan palembang. Selain itu, sebagai naskah yang diterbitkan oleh Kesultanan, ini menunjukkan bahwa agama Islam sebagai pengikat masyarakat huluan terhadap eksistensi Kesultanan Palembang Darussalam. Naskah "gelumpai" lainnya yakni naskah yang terdiri dari 8 bilah bambu. Naskah ini berasal dari sub Etnis Melayu yang menempati kawasan Musi Rawas saat ini. Teks dalam naskah tersebut menggunakan aksara ulu, serta tidak mempunyai judul.Namun demikian jika dilihat dari isi teksnya, naskah berisikan tentang ajaran-ajaran dalam Agama Hindu. Naskah lainnya merupakan naskah yang teksnya ditulis dengan aksara ulu sebanyak 23 bilah atau 23 keping bambu.Nomor urut keping 1 sampai dengan 23 dalam awal kalimat menggunakan tanda *.Jika dilihat dari isinya naskah ini merupakan amalan serta ajaran-ajaran dari Agama Hindu.

Abstract ; This article focuses on prostitution on the Ottoman home front. The research draws upon secondary and primary sources. By focusing on this subject, the article highlights the Ottoman wartime government's efforts to reorganize the socioeconomic sphere and the tensions escalated by the harsh circumstances of the war. ; SeriesInformation ; 1914-1918-Online International Encyclopedia of the First World War ; SeriesInformation ; 1914-1918-Online International Encyclopedia of the First World War

Abstract ; During the Great War, the Ottoman Empire fought on several major and minor fronts, both in the Middle East and in the Balkans. Although initially seen as a military liability by its allies and a weak enemy by its foes, Ottoman armies delivered some heavy blows to the Entente powers, mainly the British. Yet, by 1918, the military was battered beyond recognition. Ottoman civilians did not fare any better: they suffered and died by the millions due to war, deportation, massacre, disease, and famine. ; SeriesInformation ; 1914-1918-Online International Encyclopedia of the First World War ; SeriesInformation ; 1914-1918-Online International Encyclopedia of the First World War

This article surveys the historical and present-day boundaries of Bosnia and Herzegovina by focusing on two concepts: (1) The early history of the Ottoman Empire in the Balkans between the fifteenth and the eighteenth centuries and (2) wars and treaties of the modern period. The Ottoman policies of administrating the Balkan lands were varied according to the necessities of the conquered lands and their ability to the pursue political and institutional policies on these regions. To divide the area into more controllable pieces, they established sancaks (military administrative units) and paşalıks (an administrative unit consist of several sancaks) to manage the control and to consolidate their power. The Ottoman stability in the region threatened with various wars with the Habsburg Empire. Accordingly, starting with the late seventeenth century the active political context of the region affected the limits of the Bosnian lands as well. The region had to experience a vast number of battles and ceasefires until the WWII to take its final shape.

Moslem Ottomans.--Christian Ottomans.--Hebrew Ottomans.--The Ottoman sultan.--The Ottoman parliament.--Law courts, police and army.--The religion of Islam.--Christianity in Turkey.--Judaism in Turkey.--Urban life.--Agrarian Turkey.--Pastoral Turkey.--Ottoman homes and home-life.--Education and culture.--Turkey at play.--Index. ; Mode of access: Internet.

Moslem Ottomans.--Christian Ottomans.--Hebrew Ottomans.--The Ottoman sultan.--The Ottoman parliament.--Law courts, police and army.--The religion of Islam.--Christianity in Turkey.--Judaism in Turkey.--Urban life.--Agrarian Turkey.--Pastoral Turkey.--Ottoman homes and home-life.--Education and culture.--Turkey at play.--Index. ; Mode of access: Internet.

Will Hanley's analysis of the 1909 revision of the 1869 Ottoman Nationality Law takes up one of the central themes that occupied the Office of Legal Counsel: the slippery relationship between the legal definitions of nationality, subjecthood, and citizenship. As Hanley argues, recent scholarship on the 1869 Ottoman Nationality Law has consistently sought its origins in the Tanzimat edicts of 1839 and 1856. He contends that interest in the question of Ottoman citizenship has led to a misreading of the word tebaa, and that the Tanzimat edicts referred to subjects, not citizens. This "citizenship misreading" has obscured the 1869 law's original connection to the Capitulations and an 1863 decree designed to restrict the proliferation of foreign protégés. This law presented foreign protégés with a choice: They could either naturalize as foreign subjects or submit to Ottoman territorial jurisdiction to maintain their status as subjects of the sultan. The unintended consequence was that many of them chose to naturalize with a foreign state, while remaining in residence and continuing to benefit from the rights of Ottomans. Thus, while the number of protégés dropped, the number of naturalized foreigners increased precipitously. This development prompted firmer legislation, which took the shape of the 1869 law. Set against this backdrop, Hanley puts forward the provocative conclusion that neither the 1863 protégé legislation nor the 1869 nationality law were intended to form a citizenry. Rather, he argues that both were primarily aimed at safeguarding the empire's sovereignty over its residents against the threat of European extraterritoriality. Hanley then analyzes a 1909 proposal for the revision of the 1869 law in order to chart the evolution of Ottoman readings of nationality and naturalization from the Tanzimat through the CUP period. While the 1909 proposal was never enacted, Hanley considers what it reveals about ongoing struggles to implement the 1869 law, as well as two specific issues that it failed to fully ...

This introduction lays out the context and aims for the special issue's focus on Ottoman transcultural memories. We explain the pertinence of transcultural memories for the Ottoman Empire, and we discuss contemporary politicizations of Ottoman nostalgia, or neo-Ottomanism. We define the key terms in our analyses, rooting our approach in memory studies, and distinguishing a transcultural approach to memory from comparable approaches in postcolonial studies. The introduction further sets out how the special issue refigures memory studies, transcultural and Ottoman studies. The issue's contents are outlined, with the interdisciplinary and transmedial contributions necessarily driven by the diverse archives of Ottoman transcultural memories. Creative selections are informed by the affective resonance of Ottoman transcultural memories, in turn refiguring postmemory.

Libraries, from past to present, have played a vital role in the process of developing, preserving and passing down culture by providing the information that the society, in which they have a place, have needed. Libraries, at the same time, are the institutions which are a part of the society and reflect the features of the society. With these aspects, libraries have an important position in the lives of societies and states both historically and culturally. In this study, libraries established in the Ottoman Empire from its foundation to collapse have been handled within a historical scope in general terms. In addition, in this study, both the effects of Ottoman library tradition upon political, social and cultural lives and the effects of the changes in the political, social and cultural lives in the Ottoman Empire on the libraries have been analyzed. Within the scope of the study, a general evaluation has been held in the area of library types ranging from the Waqf Libraries to Turkish Hearths Libraries established in Ottoman Empire.

Libraries, from past to present, have played a vital role in the process of developing, preserving and passing down culture by providing the information that the society, in which they have a place, have needed. Libraries, at the same time, are the institutions which are a part of the society and reflect the features of the society. With these aspects, libraries have an important position in the lives of societies and states both historically and culturally. In this study, libraries established in the Ottoman Empire from its foundation to collapse have been handled within a historical scope in general terms. In addition, in this study, both the effects of Ottoman library tradition upon political, social and cultural lives and the effects of the changes in the political, social and cultural lives in the Ottoman Empire on the libraries have been analyzed. Within the scope of the study, a general evaluation has been held in the area of library types ranging from the Waqf Libraries to Turkish Hearths Libraries established in Ottoman Empire.

International audience ; To confront archives and archaeological data found during the excavations of the citadel of Damascus allows: 1) a better understanding of the nature of domestic pottery (culinary dishes, storage jars, tableware and lamps) between the 16th and the 19th century; 2) to outline the context in which they were used. These locally produced and imported potteries provide us with information on the daily life of janissaries and their families, craftsmen and store holders who lived together in this fortress which functioned as a commercial district for both military and civilian elements of the city's population in the Ottoman period. ; L'exploration archéologique de la citadelle de Damas conduite par une équipe franco-syrienne, entre 1999 et 2003, a livré des informations nouvelles quant à l'occupation de ce complexe militaire à l'époque ottomane. Les textes, complétés par les fouilles et par l'étude du mobilier céramique très abondant, permettent non seulement de retracer l'histoire de cette grande forteresse urbaine entre le XVIe et la fin du XIXe siècle mais révèlent également quelques aspects de la vie quotidienne des janissaires, des commerçants, des artisans et de leurs familles installés à l'intérieur de l'enceinte. Les découvertes archéologiques concernent à peu près tous les milieux et offrent un panorama assez vaste des objets employés pour le transport des denrées, leur stockage, la préparation des mets et leur service ainsi que pour l'éclairage. Elles renseignent aussi sur le niveau social des habitants à travers les importations de vaisselle étrangère et la taille des pipes à tabac. Elles livrent enfin des informations rares sur des pratiques propitiatoires.

International audience ; To confront archives and archaeological data found during the excavations of the citadel of Damascus allows: 1) a better understanding of the nature of domestic pottery (culinary dishes, storage jars, tableware and lamps) between the 16th and the 19th century; 2) to outline the context in which they were used. These locally produced and imported potteries provide us with information on the daily life of janissaries and their families, craftsmen and store holders who lived together in this fortress which functioned as a commercial district for both military and civilian elements of the city's population in the Ottoman period. ; L'exploration archéologique de la citadelle de Damas conduite par une équipe franco-syrienne, entre 1999 et 2003, a livré des informations nouvelles quant à l'occupation de ce complexe militaire à l'époque ottomane. Les textes, complétés par les fouilles et par l'étude du mobilier céramique très abondant, permettent non seulement de retracer l'histoire de cette grande forteresse urbaine entre le XVIe et la fin du XIXe siècle mais révèlent également quelques aspects de la vie quotidienne des janissaires, des commerçants, des artisans et de leurs familles installés à l'intérieur de l'enceinte. Les découvertes archéologiques concernent à peu près tous les milieux et offrent un panorama assez vaste des objets employés pour le transport des denrées, leur stockage, la préparation des mets et leur service ainsi que pour l'éclairage. Elles renseignent aussi sur le niveau social des habitants à travers les importations de vaisselle étrangère et la taille des pipes à tabac. Elles livrent enfin des informations rares sur des pratiques propitiatoires.

Ottoman Turkey is a country based on Islamic Shari'a in which all cases that will decide must refer to Islamic shari'a. The door of Ijtihad has been closed for a long time, thus opening the opportunity for the authorities to issue legal decisions after being investigated by scholars. The design process is complicated because the books of fiqh do not instantly explain the laws required. The legal drafting process in principle based on the Qur'an and al-Hadith which are manifested by the mufti or Syaik al-Islam after being proposed by the sultan through the prime minister. After obtaining syaikh al-Islam's approval, the law or law is deemed legitimate. With a qualitative approach, the author conducted a literature study and analyzed the data collected and interpreted legal drafting during the Ottoman period. The decline of the Ottoman Empire in various fields has led to renewal including reforms in the areas of legislation, law, and justice which demanded legal codification in the form of majallah Al-Ahkam Al-Adliyah. This Majallah contains the law mu'amalah, which leads to ahwal As-syakhsiyah and serves to maintain Islamic law, which almost eliminated due to secularity that occurred.

Until the rise of the Safavids, Guilan enjoyed relative independence and was governed by local governments. Guilan's local rulers had political and economic relations with governments outside Guilan, especially the Safavids and the Ottomans. Guilan's local governments, especially the Karkiya dynasty, played an important role in the rising to power of the Safavids, so the Safavids were initially tolerant of them. However, after the transfer of the Safavid capital to Qazvin, their political independence, especially their relations with the Ottomans, was not bearable by the Safavids, so Guilan became one of the areas of conflict between the Ottomans and the Safavids. The main question of the present article concerns the why and the how of the conflicts between Ottoman and Safavid governments over Guilan. By examining historical sources and analyzing them, the findings show that the Ottomans and the Safavids were competing for religious dominance in Guilan and dominating economic resources, especially the silk industry and its international trade route until finally with the conquest of Guilan by Shāh Abbās, most people of Guilan inclined to the Twelve Shi'ites, and the economic and commercial interests of Guilan were entirely placed at the disposal of the Safavids.