Suchergebnisse

Tatar philosophy has a long history and dates back to the ancestors of the Tatars, i. e. the Volga Bulgars, who fi rst laid the foundations of philosophical knowledge in the Middle Ages in the X century. Medieval Tatar literature of the X — third quarter of the XVIII centuries is one of the foundations of Tatar social and philosophical thought (A. Yasavi (XII century), Qul- Gali (XIII century), Qutb (XIV century), S. Sarai (XIV century), Muhammadyar (XVI century)). Most of the works of Tatar thinkers of the X–XVIII centuries are syncretic. Works at the same time were both a literary source, and a book on ethics, and an essay that reveals the philosophical views of Tatar thinkers.

This book deals with the role and place of the general will in modern and contemporary political thought. This project is carried out at the crossroads of the history of ideas and political philosophy. It extensively develops historical and philosophical themes, showing modifications to the idea of the general will in the writings of thinkers who sometimes represent very distant epochs. The author tracks down the birth and the development of the idea of the general will in ancient, medieval

The present translation draws upon nearly half a century of Husserl scholarship as well as the many translations into English of other books by Husserl, occasioned by W.R. Boyce Gibson's pioneering translation of Ideas, First Book, in 1931. Based on the most recent German edition of the original text published in 1976 by Martinus Nijhoff and edited by Dr. Karl Schuhmann, the present translation offers an entirely new rendering into English of Husserl's great work, together with a representative selection of Husserl's own noted and revised parts of his book. Thus the translation makes available, for the first time in English, a significant commentary by Husserl on his own text over a period of about sixteen years