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Cover -- Title page -- Copyright page -- Contents -- Preface: Paul Ricoeur, Political Educator -- 1. I'm Waiting for the Renaissance -- 2. Sketch of a Plea for the Capable Human Being -- 3. Paul Ricoeur: Act, He Said -- 4. The Polis is Fundamentally Perishable - Its Survival Depends on Us -- 5. History as Narrative and as Practice -- 6. Justice and the Market: A Dialogue Between Michel Rocard and Paul Ricoeur -- From procedures to values -- State, violence, and legitimacy -- 7. For an Ethics of Compromise -- 8. Any News of the War? -- 9. The Challenge of Evil for Philosophy -- 10. Ethics, Politics, Ecology -- 11. Ethics, Between Bad and Worse -- Ethics and living-well -- Ethics and reciprocity -- Ethics and exceptions -- Ethics and dogmatism -- 12. Art, Language, and Aesthetic Hermeneutics -- Notes -- Preface -- Chapter 1 -- Chapter 2 -- Chapter 3 -- Chapter 4 -- Chapter 5 -- Chapter 6 -- Chapter 7 -- Chapter 8 -- Chapter 9 -- Chapter 10 -- Chapter 11 -- Chapter 12 -- Index -- EULA.

"What makes a policy work? What should policies attempt to do, and what ought they not do? These questions are at the heart of both policy-making and ethics. Philosophy, Ethics and Public Policy: An Introduction examines these questions and more. Andrew I. Cohen uses contemporary examples and controversies, mainly drawn from policy in a North American context, to illustrate important flashpoints in ethics and public policy, such as: - public policy and globalization: sweatshops; medicine and the developing world; immigration - marriage, family and education: same-sex marriage; women and the family; education and Intelligent Design - justifying and responding to state coercion: torture; reparations and restorative justice - the ethics of the body and commodification: the human organ trade, and factory farming of animals. Each chapter illustrates how ethics offers ways of prioritizing some policy alternatives and imagining new ones. Reflecting on various themes in globalization, markets, and privacy, the chapters are windows to enduring significant debates about what states may do to shape our behavior. Overall, the book will help readers understand how ethics can frame policymaking, while also suggesting that sometimes the best policy is no policy. Including annotated further reading, this is an excellent introduction to a fast-growing subject for students in Philosophy, Public Policy, and related disciplines"--

Introduction / Joachim Schummer and David Baird -- I. The Drexler challenge. 1. Two cultures of nanotechnology? / Bernadette Bensaude-Vincent. 2. The Drexler-Smalley debate on nanotechnology : incommensurability at work? / Otávio Bueno -- II. The metaphysics of nanotechnology. 3. Noumenal technology : reflections on the incredible tininess of nano / Alfred Nordmann. 4. Nanotechnology and nature : on two criteria for understanding their relationship / Gregor Schiemann. 5. Small, but determined : technological determinism in nanoscience / Cyrus C. M. Mody -- III. The truth of nanoscopic images. 6. When is an image not an image? / Joseph Pitt. 7. Changes in the design of scanning tunneling microscopic images from 1980 to 1990 / Jochen Hennig -- IV. Dealing with complexity. 8. Analyzing the complexity of nanotechnology / Marc J. De Vries. 9. Nanotechnology : generalizations in an interdisciplinary field of science and technology / Martin Meyer and Osmo Kuusi -- V. Social and environmental ethics of nanotechnology. 10. What counts as a 'social and ethical issue' in nanotechnology? / Bruce V. Lewenstein. 11. The promise and threat of nanotechnology : can environmental ethics guide us? / Christopher J. Preston -- VI. Managing the risks of nanotechnology. 12. Nanosciences and their convergence with other technologies : new golden age or apocalypse? / Louis Laurent and Jean-Claude Petit. 13. Living with uncertainty : toward the ongoing normative assessment of nanotechnology / Jean-Pierre Dupuy and Alexei Grinbaum. 14. Great uncertainty about small things / Sven Ove Hansson -- VII. Public discourses on the future. 15. Bridging the gaps : science fiction in nanotechnology / José López. 16. Beyond truth : pleasure of nanofutures / Arne Hessenbruch -- VIII. Visions and public reactions to nanotechnology. 17. Narratives for nanotech : anticipating public reactions to nanotechnology / Christopher P. Toumey. 18. 'Societal and ethical implications of nanotechnology' : meanings, interest groups, and social dynamics / Joachim Schummer.

"Aristotle remains the most influential philosopher of practice, and Knight's new book explores the continuing importance of Aristotelian philosophy. It first examines the theoretical bases of what Aristotle said about ethical, political and productive activity. It then traces ideas of social activity through St. Paul, Luther, Hegel, Heidegger and contemporary Aristotelian philosophers, and evaluates the contribution of Alasdair MacIntyre. Knight argues compellingly that, whereas Aristotle's thought legitimated exploitation, MacIntyre's revision of Aristotelianism separates ethical excellence from social elitism and justifies resistance to oppression. With MacIntyre, Aristotelianism becomes revolutionary. MacIntyre's case for the Thomistic Aristotelian tradition developed out of his attempt to elaborate a Marxist ethics informed by analytic philosophy. He analyzes social practices in teleological and ethical terms, opposing them to managerial and capitalist institutions and arguing for the cooperative defence of our moral agency. In presenting these ideas, Knight advances a theoretical argument for the reformation of Aristotelianism and an ethical argument for social change."--Jacket

Aristotle is the most influential philosopher of practice, and Knight's new book explores the continuing importance of Aristotelian philosophy. First, it examines the theoretical bases of what Aristotle said about ethical, political and productive activity. It then traces ideas of practice through such figures as St Paul, Luther, Hegel, Heidegger and recent Aristotelian philosophers, and evaluates Alasdair MacIntyre's contribution. Knight argues that, whereas Aristotle's own thought legitimated oppression, MacIntyre's revision of Aristotelianism separates ethical excellence from social elitism and justifies resistance. With MacIntyre, Aristotelianism becomes revolutionary. MacIntyre's case for the Thomistic Aristotelian tradition originates in his attempt to elaborate a Marxist ethics informed by analytic philosophy. He analyses social practices in teleological terms, opposing them to capitalist institutions and arguing for the cooperative defence of our moral agency. In condensing these ideas, Knight advances a theoretical argument for the reformation of Aristotelianism and an ethical argument for social change.