Philippine anthology in a post-anthropology age / Michael L. Tan -- Philippine demography @ 44, continuing tradition of excellence in training and research in nation-building / Corazon M. Raymundo -- Pinoy English, a case of language drift / Jonathan C. Malicsi -- Political science, the discipline, the academe, and Philippine politics / Athene Lydia C. Casambre -- Ang Kasaysayan sa pagbuo ng sambayanan / Jaime B. Veneracion -- The geographical traditions and the reassertion of space in critical social theory and praxis / Meliton B. Juanico
Issues and perspectives in theology and religious education -- The vision of Matthew / Ricardo M. Puno -- Christianity and culture in Asia / Jose M. de Mesa -- Pangangatawan, ang 'spirituality' sa kontekstong Pilipino / Jose M. de Mesa -- The interface of science and religion in the theology of Rosemary Radford Ruether / Dominador Bombongan, Jr. -- Explaining behavioral misconduct, an ecological framework / Ferdinand D. Dagmang -- The Lasallian youth, a study on belief, morals and social conscience / Jesusa Marco & Arnold Monera -- Empirical explorations, student constructs of suffering / Rito V. Baring -- The Catholic University and cosmopolitan ideals / Dominador Bombongan, Jr. -- The Catholic social teachings in the University, implications for Catholic education / Ferdinand D. Dagmang
Primera edición impresa en coedición con el Fideicomiso Felipe Teixidor y Monserrat Alfau de Teixidor: 2017. Primera edición digital en PDF: 2017. Primera edición digital en PDF con ISBN: 2018 ; La versión en PDF se generó a partir de los archivos editables de Indesign CC2018 correspondientes a la primera edición digital. ; "Los yacimientos arqueológicos de la cultura maya precolombina que se encuentran diseminados en todo el sureste mexicano, Guatemala, Belice y Honduras, forman uno de los legados arquitectónicos más numerosos e impresionantes que existen de una civilización indígena americana. Entre sus ruinas han sido recuperadas miles de inscripciones que nombran a los señores que, hace más de trece siglos, gobernaron el dinámico y complejo paisaje maya. Esta obra contiene una traducción íntegra de setenta fuentes escritas en caracteres jeroglíficos comisionadas por los gobernantes K'ihnich Janaab' Pakal, de Palenque, B'ajlaj Chan K'awiil, de Dos Pilas, e Itzamnaah Kokaaj B'ahlam II y Yaxuun B'ahlam IV, ambos de Yaxchilán. Estos señores gobernaron sus respectivas entidades políticas en el periodo Clásico tardío (600-909), y durante sus mandatos remodelaron y ampliaron la zona central de sus capitales, emprendieron grandes obras arquitectónicas y destacaron en el campo de batalla. Mientras ellos estuvieron a la cabeza de sus entidades políticas, el poder de Palenque, Dos Pilas y Yaxchilán brilló con su más vivo esplendor; sus nombres jeroglíficos, ostensiblemente tallados, aparecen de manera prominente en numerosos tableros, dinteles, escaleras jeroglíficas y estelas. El discurso que revelan sus inscripciones muestra, con un ímpetu poco conocido en la antigüedad maya, tanto una voluntad política de renovación dinástica como una conducta religiosa tradicional y creadora a un tiempo". ; Spread throughout the Southeast of Mexico, Guatemala, Belize and Honduras, the archaeological remains of the Pre-Columbine Maya culture constitute one of the most extensive and impressive architectural legacies of a Native American civilization; in whose remains, there have been found thousands of inscriptions containing the names of the men who governed the dynamic and complex Maya landscape over thirteen centuries ago. The work here presented contains a full translation of seventy written sources, in hieroglyphic characters, inscriptions which were commissioned by: K'ihnich Janaab' Pakal of Palenque, B'ajlaj Chan K'awiil of Dos Pilas, and Itzamnaah Kokaaj B'ahlam II and Yaxuun B'ahlam IV, both of Yaxchilán. These men, who were known to be outstanding warriors, ruled over their respective political entities during the Late Classic period (600-900). During which time, they remodelled and expanded the central area of their capitals and undertook great architectural projects. In the course of their rule, Palenque, Dos Pilas and Yaxchilán reached their period of greatest splendour, and so their names appear prominently in numerous panels, lintels, stairways and stelae. These inscriptions show, with an emphasis rarely seen in Maya antiquity, a political inclination towards dynastic renewal, and a religious conduct that was both innovative and traditional. ; Agradecimientos; Introducción; K'ihnich Janaab' Pakal: La irradiación divina; Corpus documental; B'ajlaj Chan K'awil: la gloria del vencedor de tikal; Corpus documental; Mapa y figuras; Itzamnaah Kokaaj B'ahlam II: señor de innumerables cautivos; Corpus documental; Yaxuun B'ahlam IV: el poder absoluto; Corpus documental; Conclusiones; Bibliografía; Glosario de términos y antropónimos
Maluwag ang pagpapakahulugan natin sa "youth" o " kabataan." Hanggang sa kasalukuyan, walang iisang depinisyon ang nagagamit bilang pantukoy sa partikular na sektor ng lipunan. Sa kabila nito, nakakasangkapan ang katawagan ng mga nagtutunggaliang partido sa pulitika, lalo na noong panahon ng Batas Militar. Sa papel na ito, tatangkaing balikan naman kung paano pinagpakahulugan ang "kabataan" ayun sa mga talasalitaang tinipon ng mga Espasol na misyonero at pati ng isang Tagalog na leksigrapo noong 1900s. Bagamat masasabing kinalap at isinulat ng mga Kastila ang mga ito para sa kapakinabangan ng mga kapwa misyonero (at masasabing may "pansilang pananaw), mahalagang batis ang mga ito para sa pananaw tungkol sa "batang" edad noong panahon ng mga Espanyol. Matapos ang pagsuyod at pagsipi sa nauukol na mga lahok sa mga diksyunaryo at talasalitaang sinanggunian, nabatid ng mag-aaral na ito na ang mga pagpapakahulugan para sa "kabataan" ayun sa nakalap ng mga misyonero ay may kinalaman sa pagiging "katulong" ng mga "kabataang" ayon sa nakalap ng mga misyonero ay may kinalaman sa pagiging "katulong" ng mga "kabataang indio" noon sa mga among prayle. Abstract (English) There are many connotations and denotations to "youth," or "kabataan" in Tagalog. Until now, there is no single definition that can be used to refer to this particular demographic sector of society. Despite this fluidity of signification, the term "youth" had been used by differing political sides, especially during the Martial Law period. In this paper, this researcher will attempt to go back further in time to the Spanish period. Specifically, the researcher has scanned through the dictionaries that the Spanish friars, and even a Tagalog lexicographer, had compiled. Despite the Spanish dictionaries possession of a pansilang pananaw since these were written for the benefit of Spanish missionaries, these sources are still important primary sources on the concept of "youth" or "young age" during the Spanish period.
Tagalog: Maluwag ang pagpapakahulugan natin sa "youth" o "kabataan." Hanggang sa kasalukuyan, walang iisang depinisyon ang nagagamit bilang pantukoy sa partikular na sektor ng lipunan. Sa kabila nito, nakakasangkapan ang katawagan ng mga nagtutunggaliang partido sa ulika, lalo na noong panahon ng Batas Militar. Sa papel na ito, tatangkaing balikan naman kung paano pinagpakahulugan ang "kabataan" ayon sa mga talasalitaaang tinipon ng mga espanyol na misyonero at payi ng isang Tagalog na leksigrapo noong 1900s. Bagamat masasabing kinalap at isinulat ng mga Kastila ang mga ito para sa kapakinabangan ng mga kapwa misyonero (at masasabing may "pansilang pananaw"), mahalagang batis ang mga ito para sa pananaw tungkol sa "batang" edad noong panahon ng mga Espanyol. Matapos ang pagsuyod at pagsipi na nauukol sa mga diksyunaryo at talasalitaang sinanggunian, nabatid ng mag-aaral na ito na ang mga pagpapakahulugan para sa "kabataan" ayon sa nakalap ng mga misyonero ay may kinalaman sa pagiging "katulong" ng mga "kabataang indio" noon sa mga among prayle. English: There are many connotations and denotations yo "youth", or "kabataan" in Tagalog. Until now, there is no single definition that can be used to refer to this particular demographic sector of society. Despite this fluidity of signification, the term "youth" had been used by differing political sides, especially during the Martial Law period. In thi paper, this researcher will attempt to go back further in time to the Spanish period. Specifically, the researcher had scanned through the dictionaries that the Spanish friars, and even a Tagalog lexicographer, had compiled. Despite the Spanish dictionaries' possesion of a pansilang pananaw since these were wrtten for the benefit of Spanish missionaries, these sources are still important primary sources on the concept of "youth" or "young age" during the Spanish period.
