Suchergebnisse

"W książce podjęta jest stale aktualna i ważna problematyka wyznaczania granic społecznych i zróżnicowania świata społecznego, migracji i idącego za tym poczucia odrębności, wyobcowania, ale też budowania wspólnoty pomimo […] doświadczanych w toku codziennego życia różnic". Zawarte w niej teksty posłużą lepszemu rozpoznaniu "fenomenu pogranicza w różnych jego aspektach (językowym, kulturowym, społecznym, politycznym) przez osoby należące do świata nauki oraz przez praktyków społecznych (polityków, działaczy i aktywistów). Poszczególne artykuły mogą być również pomocne w procesie dydaktycznym na różnych szczeblach i kierunkach kształcenia w różnych krajach Europy Środkowej" (z recenzji prof. dr. hab. Lecha Suchomłynowa). ; "The book tackles the continuously topical and important subject matter of the setting of social boundaries and the diversity of the social world, of migration and the associated sense of separateness and alienation but also community building despite [.] the everyday experience of difference". The texts comprising this volume will allow for a better understanding of "the phenomenon of the borderland in its various aspects (linguistic, cultural, societal, political) on the part of members of the scientific community and of social practitioners (politicians and activists). Particular texts might also prove useful in the educational process at different levels and in different fields - and in different Central European countries" (from review by Professor Lech Suchomłynow). ; Redakcja naukowa książki została sfinansowana w ramach programu Ministra Nauki i Szkolnictwa Wyższego pod nazwą "Narodowy Program Rozwoju Humanistyki" w latach 2015–2018, nr projektu 1bH 15 0354 83

A marriage amongst youth belonging to the Greek-Catholic and Orthodox confessions was considered almost normal in certain communities. This can be explained by the fact that few parishioners could grasp the differences between the two confessions. At the same time, we have the ethnical aspect. Ethnie could not be separated in this case from confession, as both Greek-Catholics and Orthodox in the area are mostly of Romanian ethnie. These elements should be considered especially since we considered a mainly rural area, where customs "laws" are superposed over the official ones. On the other hand, in the mixed Greek-Catholic and Roman-Catholic communities, inter-confessional marriages are easier accepted on the "official" level.
An important constraint, or, on the contrary, a strong determination against a mixed inter-confessional family came from the families. As mentioned before, a strong pressure against achieving a mixed marriage came from the church. Both parishes to which the youngsters belonged had to be consulted. In order to have a religious marriage, they needed an engagement exemption from the archpriest (they came weeks, even months late, there were situations when the marriages were not accepted, so there would be no exemption). They had to pay a large amount for the exemption, so that many youngsters could not afford to pay for it; this was often solved by clandestine "wild" marriage. However, both the State and the Church wished to stop this phenomenon, so they took steps in this area.

Transitional Justice in the Arab World and its Effects in the Light of the "Arab Spring" Launched in 2011 The events that took place in early 2011, known as the "Arab Spring", sparked several discussions in relation to regions that were considered closed to the democratic values promoted by Western states. Chain revolutions have primarily addressed a key issue, that of transitional justice, thus trying to bring truth and reconciliation to societies where for decades terror, totalitarianism, serious human rights violations, political repression have reigned, including those committed by police and security organs. Unfortunately, we must note that the lack of traditions in this regard has not allowed the realizations of tasks put before the transitional judiciary in these countries, although, we must admit, some successes have been achieved. Evenimentele ce au avut loc la începutul anului 2011, cunoscute sub termenul de "primăvara arabă" au trezit mai multe discuţii în raport cu regiuni care erau considerate închise pentru valorile democratice promovate de statele occidentale. Revoluţii în lanţ au abordat în primul rând un subiect cheie, cel al justiţiei tranziţionale, astfel încercând să aducă adevărul și reconcilierea în societăţile în care timp de decenii au domnit teroarea, totalitarismul, încălcări grave ale drepturilor omului, represiuni politice și din partea organelor de poliţie și de securitate. Cu regret, trebuie să constatăm faptul, că lipsa unor tradiţii în acest sens, nu a permis realizarea sarcinilor puse în faţa justiţiei tranziţionale în aceste ţări, deși, totuși, trebuie să recunoaștem, anumite succese au fost atinse.

Mixed marriage is one of the factors providing the link between interethnic and interreligious communities. Ethnic and confessional diversity of the population imposes a communication, an interference of different ethno-confessional communities. As these communities were living together, it was natural that this "cooperation" should be visible in the case of marriage. Given the context, mixed marriages acquired an innate multiculturalism due to the need for living together. The "social barriers" completed the ethnic and confessional differences. The State becoming more and more powerful in time imposed itself and promoted a new perception of mixed marriage through a lay legislation. On the other hand, in the mixed Greek-Catholic and Roman-Catholic communities, inter-confessional marriages were more easily accepted officially as both confessions were under the same hierarchic authority, the Pope. It is important to get a glimpse of the ethnic structures and their dynamics, as well as of the confessional realities to have a clear image in the analysis of interethnic or inter-confessional marriages. Marriage may be one of the social mechanisms to change the demographic volume of certain communities not only quantitatively, but also qualitatively, and to alter traditional spiritual values.

Conceptual-typological Aspects of Local Electoral Systems A democracy cannot be built unless it is based on free elections. Elections are a sine qua non condition of democratic governance. Elections are the central procedure of representation in modern democracies, and our generation has made substantial progress in understanding how voters come to make decisions. The elections were imposed in the constitutional history of the world as activities whose social and political effervescence in society is specific, competitions in which the best ones win. In fact, we make the first finding: the local electoral system is a fundamental area of society, the way it is managed and carried out, it reflects the level of development of democracy. The country's implementing bodies are chosen and this is why it is so important that it is organized and carried out correctly, transparently and democratically. The local electoral system is essentially created for citizens and must represent their interests, which we must recognize, often in practice does not happen very often. The actuality of the theme of this article starts from the premise that an electoral system is closely linked to democracy, because it expresses its values, thus constituting an indicator of the democratic character of a society and, at the same time, it contributes to the strengthening of democracy. Although there are different realities, and the electoral procedures differ from state to state, however, it can be said that, depending on how the mandates for the eligible positions are distributed (won), there are three modalities of electoral system: majority electoral system; proportional electoral system; mixed electoral system.

In this study, we analyse the manner of developing a particular system of coordination of European affairs at national level, as well as its efficiency, the aim being to provide suggestions for improving it. The introductory section highlights the need for such a study, given the current political and institutional context of Romania, and it states the objectives of the study. Special attention is given to presenting the theoretical approach (expressing, on the one hand, the authors' vision that European affairs - distinctly from foreign affairs - are part of the complex governance process specific for the European Union (EU) and, on the other hand, operationalizing the idea of efficiency within a national system for coordinating European affairs, etc.) and the research methodology (reasons for choosing a comparative research design to support the presented arguments, as well as the qualitative research performed). In the first part, the paper also provides information on the legislative and institutional configuration of the EU, following the entry into force of the Lisbon Treaty, because the novelties and reforms brought by this regulatory framework (supperior to the one of the Nice Treaty, but inferior to the proposals stipulated within the Constitutional Treaty) have a direct impact on designing the structure for coordinating European affairs in the Member States. Given that in Romania the European affairs coordination system was initially inspired by the French model, while later suffering a series of institutional changes (some inspired by models from other EU states), an important part of the study addresses the need to know, from a comparative perspective, the best practices in European affairs coordination and cooperation mechanisms in other EU Member States. [.]

The European Union is a rather new player in international relations. The European Union is neither a state nor international organization. With the accession to the European Union, the states transfer some attributes of sovereignty and, thus, the governing is done by the European Union mostly, taking part in its relations with third countries. At the same time, it contains some elements of the union (confederation, federation). Therefore, the European Union is more than an international organization. We find elements of the federation, confederation without being identified as such, being established on a system of organization. The European Union aims for integration of societies within a single economic, social, political, legal area. The European Union acts as a proper system based on an idea of creating strong Union bonds between the people of Europe, by establishing an internal market, an economical Union. The European Union, in its relations with the member states, keeps the ultimate goal that it has, being an international legal person, special competences, realizing common goals established with the member states. The legal basis of the European Union is represented by two treaties: the Treaty on European Union and the Treaty on the Functioning of the European Union. The well-known Lisbon Treaty represents legally an amending treaty of the previous legal instruments - a compromise between the need for reform, on the one hand, and the need to live in a united Europe, on the other hand. The member states of the EU relate to two legal systems. As a result of their participation in an international organization with supranational character, Member States of the European Union assume a number of commitments with repercussions to their state sovereignty. The Member States coexist with the European Union. The European Union has become, along with its Member States, a matter of international law; even if it shows itself as a conglomerate of states - international organization; it is a union of states established by state attributes, an entity more complex and powerful, with a higher importance with its relations with the Member States, but also with an increased influence on international arena.