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Harvard University Professor Joseph Nye first revealed the concept of "soft power" which he describes as an ability of a state to form preferences of other actors of world policy using its attractiveness for them. This is connected with culture, political values, and the foreign policy of the USA. It is becoming obvious that the efficiency of using military forces is substantially limited, and the need for states to increase their influence cannot fully be realized. Ideas that in their essence are close to "soft power", appeared long before American political scientists started the discussion of the concept. It is necessary to pay attention to the works of G. Morgenthau, E. Carr, the Italian Marxist philosopher A.Gramsci, and others. Such concepts include the "concept of seduction" by J.Baudrillard, as well as the "concept of seduction" by Gilles Lipovetsky. Following John Hiring, researchers from different countries have made "soft power" the subject of their research. However, their positions concerning this concept are far from being unambiguous, and sometimes contradictory. An important rethinkingabout "soft power" is the Chinese school of research of this phenomenon. Chinese researchers point to the historical roots of the idea of "soft power", which can be found in the country's history, and that this concept is harmony and naturalness for Chinese society. ; Հարվարդի համալսարանի պրոֆեսոր Ջոզեֆ Նայը նախ բացահայտեց «փափուկ ուժ» հասկացությունը, որով նա հասկանում էր պետական ակտորի ունակությունը՝ ձևավորելու այլ ակտորների նախապատվություները՝ օգտագործելով իր գրավչությունը նրանց աչքերում: Սա վերաբերում էր ԱՄՆ մշակույթին, քաղաքական արժեքներին և արտաքին քաղաքականությանը: Ակնհայտ դարձավ, որ ռազմական ուժի կիրառումը սահմանափակ է, իսկ սեփական ազդեցությունը մեծացնելու անհրաժեշտությունը մնում է ոչ ամբողջովին իրականանալի: «Փափուկ ուժի» նման գաղափարներն ի հայտ եկան ամերիկյան քաղաքագիտության մեջ այդ հայեցակարգի քննարկումները սկսելուց շատ առաջ: Այս իմաստով պետք է նշել Հ. Մորգենթաուի, Է.Քարի, իտալացի մարքսիստ փիլիսոփա Ա. Գրամշիի և այլոց աշխատանքները: Նման հասկացությունները ներառում են Ժ.Բոդրիարի «գայթակղության հայեցակարգը», ինչպես նաև Ժ.Լիպովեցկիի «հրապուրման հայեցակարգը»: Հետևելով Ջ.Նային՝ տարբեր երկրների հետազոտողները «փափուկ ուժը» դարձրեցին իրենց հետազոտության առարկան: Նրանց դիրքորոշումները միանշանակ չեն: Այս երևույթի ուսումնասիրման չինական դպրոցը կարևոր է՝ մատնանշելով «փափուկ ուժի» գաղափարի պատմական արմատները: Այստեղից էլ թեզը չինական հասարակության համար՝ այս հայեցակարգի ներդաշնակության և բնականության մասին: ; Профессор Гарвардского университета Джозеф Най впервые раскрыл концепт «мягкой силы», под которой он понимал способность государства формировать предпочтения других акторов мировой политики, используя собственную привлекательность в их глазах. Это относилось к культуре, политическим ценностям и внешней политике США. Становилось очевидно, что применение военной силы ограничено, а потребность в увеличении своего влияния оказывается не вполне реализованной. Идеи, схожие по своему действию с «мягкой силой», появились задолго до того, как концепт начал обсуждаться в американской политологии. В этом смысле следует отметить работы Г. Моргентау, Э. Карра, итальянского философамарксиста А. Грамши и др. К подобным концепциям можно отнести «концепцию соблазна» Ж. Бодрийяра, а также «концепцию обольщения» Ж. Липовецки. Вслед за Дж. Наем исследователи разных стран сделали «мягкую силу» предметом своего исследования. Их позиции далеко не однозначны. Важной представляется китайская школа изучения данного феномена, указывающая на исторические корни идеи «мягкой силы». Отсюда - тезис о гармоничности, естественности данного концепта для китайского общества.

This is an exploratory study of populist political movement Sme rodina – Boris Kollár (We Are a Family – Boris Kollár, since November 2019 only Sme rodina). The paper first locates this movement into a lose concept/sui generis family of political parties (the niche party), arguing in contrast to some typologies that this is primarily protest populist party presenting some niche issues, and only secondarily, an entrepreneurial party. The paper also answers the question why this party is considered as being populist by many political and non-political actors and analysts. The paper also suggests that there is actually non-existent, but assumed direct correlation between the support for this party and the decline in the standard of living, as sometimes presented in public discourse. In contrast, it is suggested here that there may be stronger links between relative poverty, feeling of being abandoned by political elites/parties, and low educational levels. Moreover, there played an important role previous knowledge (celebrity status) of the party leader who was often presented and discussed in tabloid media. For this reason, many young females voted for this party. The party also managed to raise a widely perceived problematic issue that was seen as not tackled sufficiently or at all by the previous governments and other competing political parties (the niche or salient issue).

This working paper investigates public policies that precede the rise of populism. A mixedmethod research design is applied: on the one hand, we use data from international surveys and databanks to explore the policy–populism nexus from a comparative European perspective. On the other hand, country case studies have been prepared to understand the country-specific historical and socio-economic features of populism and its potential policy roots. Four countries were selected as national case studies: two EU member states (Greece and Hungary) because of a strong, long-term support of populist parties; one EU member state (Lithuania), where support of populist parties remain moderate, although historical and socio-economic features suggest a likely rise of populism; and one country (Turkey) that exhibits the potential hybridization tendencies of populism and the role of policies in the shift from democratic towards authoritarian regimes. We found that the content of policies were weak predictors of the rise of populism. Country-specific measures were more important predictors than policy ideas. At the same time, our results demonstrate that the lack of activation policies may be a strong predictor of welfare populist attitudes of citizens, and the exclusion of a significant proportion of young people from the labour market clearly feeds populist attitudes. Another important finding is that crisis management policies matter, but not the socio-economic crisis in itself: the management of crisis by non-elected policy experts, through technocratic governance methods, will likely trigger populism. This is particularly true in societies where political polarization is high

A kutatás az igazságszolgáltatásba vetett állampolgári bizalom problémájával foglalkozott. A kutatás keretében többek között készült egy reprezentatív adatfelvétel a rendőrségbe és a bíróságba vetett bizalom kérdéskörében és egy média tartalomelemzés. Válogatott magyar sajtótermékek bűncselekményekre, illetve a büntető-igazságszolgáltatás intézményeinek, elveinek médiaprezentációjára vonatkozó tartalmának numerikus és szöveges kódolása történt meg.

This contribution offers a reminder of the state of political forces in France and the course of the health crisis, which initially took place in a context of strong political tensions, particularly as a result of the controversial pension reform decided by Macron. The COVID crisis allowed populist parties to develop 'naming' and 'blaming' strategies, initially mobilized in different proportions, to attack the President of the Republic Macron. The analysis shows that the decision to introduce a lockdown led the two leaders of the parties described as populist to harden their criticism to similar proportions but also to 'claim' rapid responses to the crisis. These speeches are also part of the medical polemics that will have been omnipresent throughout the pandemic. Finally, we observe that these strategies have not been beneficial to the populist parties, since during the municipal elections the two parties did not manage to take advantage on this health and political sequence.

The EU is bound to respect the national identities of Member States. States might, at occasions, define their national identities in ways that breach inclusive constitutional values (e.g. equality) protected under TEU Article 2. The assumption behind the recognition of diverse constitutional identities is the peaceful coexistence of both, which is challenged by illiberal national developments. Instead, we see a zero-sum game between the constitutional recognition of exclusive values (e.g. dominant ethnicity or religion) and inclusive constitutional values; every gain by the proponents of emergent authoritarianism translates to a loss on the side of constitutional democracy. While exclusive norms appear in virtually every constitutional system, a critical mass of exclusive values can lead to the hollowing out of a democratic order, both on the national and on the supranational level. To try to draw the line where this shift happens, we are relying on the limits of toleration, and recognition, of exclusive norms and identity elements of minority communities in liberal theories of multiculturalism (e.g. Raz, Taylor, Kymlicka). We think that the case of illiberal minorities raise structurally similar theoretical questions, insights, and experiences than the dilemma defined above, the challenge of illiberal Member States undermining EU fundamental values.

One striking aspect of the coronavirus crisis was the poor response of the right-wing populist leaders to the pandemic in countries such as the US, Britain, and Brazil. Despite this fact, the continuing voter support right-wing populist leaders attract across countries with different socio-economic traits is puzzling. In this paper, we argue in favour of a cognitive anthropological view of populism scholarship. Cognitive and evolutionary anthropology shows that mental systems common to all humans shape the way we understand the world, making some ideas more plausible than others regardless of their levels of accuracy. Even though the action of 'building a wall' to keep illegal migrants away can prove ultimately unfeasible and does not address real immigration issues, due to our cognitive evolution, it makes intuitive sense as a plausible option to reducing immigration. Populist leaders exploit our cognitive intuitions by providing such intractable but oftentimes intuitively-plausible ideas in order to get elected or to promote preferred policies. Furthermore, we intuitively admire powerful individuals and tend to defer to authoritative and charismatic figures as an evolutionary strategy for acquiring valued skills and negotiating hierarchies. As a result, by committing to the intuitively-plausible policies populist leaders promote, such as 'building a wall', they give additional credence to the political beliefs that are based on our cognitive intuitions, effectively increasing their plausibility for the "common folk".