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Cover -- Contents -- Series Note -- Foreword -- Acknowledgements -- Introduction -- 1 - Historical Evolutionary Approach in the Sociology of G.S. Ghurye -- 2 - G.S. Ghurye on Culture and Nation-Building -- 3 - The Hindu Nationalist Sociology of G.S. Ghurye -- 4 - Scheduled Castes, Scheduled Tribes, and the Nation: Situating G.S. Ghurye -- 5 - Radha Kamal Mukerjee -A Note -- 6 - Radhakamal Mukerjee and His Contemporaries: Founding Fathers of Sociology in India -- 7 - Radhakamal Mukerjee and the Quest for an Indian Sociology -- 8 - Lucknow School of Economics and Sociology and Its Relevance To-Day: Some Reflections -- 9 - Dialectic of Tradition and Modernity in the Sociology of D.P. Mukerji -- 10 - D.P. Mukerji 1894-1961: A Centenary Tribute -- 11 - D.P. Mukerji and the Middle Class in India -- 12 - On Srinivas's 'Sociology' -- 13 - The Sociology of Hinduism: Reading 'Backwards' from Srinivas to Weber -- 14 - M.N. Srinivas, Max Weber, and Functionalism -- 15 - Disjunctions between Field, Method and Concept: An Appraisal of M.N. Srinivas -- 16 - On M.N. Srinivas and Indian Sociology: The Challeng eof Understanding Indian Society-Critique, Generosity and Transformations -- Index -- About the Editor and Contributors -- Appendix of Sources.

"Dá̈kwändür Ghay Ghàkwädīndür--Our Story in Our Words tells the story of the peoples of the Kwanlin Dün First Nation, from thousands of years ago to the present day. This richly illustrated book includes traditional stories from long ago, told by Elders, about the origins of the world and the aftermath of a great flood, about "The Double Winter" and "The Girl Who Married the Bear." Several stories appear in Tlingit, Tagish, Northern Tutchone, or Southern Tutchone, to share these original languages of Kwanlin Dün with the next generation. The lives of early inhabitants of the Southern Yukon are imagined with reference to archaelogical finds and scientific understandings. Elders also share stories about the arrival of white people, about the Gold Rush days and the building of the Alaska Highway, and all the intense challenges that Kwanlin Dün faced. KDFN citizens recall the decades-long land claims struggle that culminated in the KDFN Final Agreements in 2005. And the many nation-building accomplishments since then are celebrated--with an eye to much success ahead. Throughout the book are striking historical pictures, beautiful contemporary artwork, and vivid photographs of the land. Dá̈kwändür Ghay Ghàkwädīndür--Our Story in Our Words is a wide-ranging story, told in many unique voices, that celebrates the values, endurance, and accomplishments of the Kwanlin Dün First Nation."--

The article analyses the notes, which were prepared by provisional investigation commissions formed by the Seimas, in which it was suggested that the Seimas should either agree or disagree on the abolition of the immunity of a Member of the Seimas. In the opinion of the author, an analysis of these notes permits to assert that these notes often have essential drawbacks: the notes contain insufficient arguments following which the commission substantiates its proposal that the Seimas should not give its consent to hold a Member of the Seimas criminally liable, to arrest him or restrict he freedom otherwise; at times such notes do not contain any such arguments at all; sometimes the commissions exceed the powers granted to them and undertake functions which are not characteristic of such commissions. The Constitution establishes the immunity of a Member of the Seimas not for the purpose that a Member of the Seimas who committed a crime could avoid criminal liability, but that he would not be held criminally liable in the absence of legal grounds, that he would not be persecuted for political or other similar reasons, and that no influence (which is prohibited by the Constitution) would be exerted on him due to his activity in the capacity of a Member of the Seimas.

The article analyses the notes, which were prepared by provisional investigation commissions formed by the Seimas, in which it was suggested that the Seimas should either agree or disagree on the abolition of the immunity of a Member of the Seimas. In the opinion of the author, an analysis of these notes permits to assert that these notes often have essential drawbacks: the notes contain insufficient arguments following which the commission substantiates its proposal that the Seimas should not give its consent to hold a Member of the Seimas criminally liable, to arrest him or restrict he freedom otherwise; at times such notes do not contain any such arguments at all; sometimes the commissions exceed the powers granted to them and undertake functions which are not characteristic of such commissions. The Constitution establishes the immunity of a Member of the Seimas not for the purpose that a Member of the Seimas who committed a crime could avoid criminal liability, but that he would not be held criminally liable in the absence of legal grounds, that he would not be persecuted for political or other similar reasons, and that no influence (which is prohibited by the Constitution) would be exerted on him due to his activity in the capacity of a Member of the Seimas.