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In: Dawn Dweud
9 Materion crefyddol ac addysgol, llythyrau Cobden, dychweliad Gladstone oherwydd helyntion Twrci, dirwest ac Eisteddfod Merthyr10 Mwy o ymgyrchu yn erbyn rhyfeloedd Imperialaidd; 11 Tua'r cyfandir, masnach gyda China, llywyddu'r Undeb Cynulleidfaol, ffeministiaeth a'r Mesur Diarfogi; 12 Ei her fawr olaf a thynnu at ddiwedd y daith; Nodiadau; Llyfryddiaeth; Mynegai.
In: African sources for African history 10
Cover -- Tudalen Deitl -- Tudalen Hawlfraint -- Cynnwys -- Rhagarweiniad -- Yr Awduron -- 1: Edrych yn ôl: Rhai Trobwyntiau Hanesyddol -- 2: Gwyddoniaeth a Diwinyddiaeth: Rhai Seiliau Athronyddol -- 3: Y Glec Fawr, y Cread a Duw -- 4: Siawns, Cynllun ac Anghenraid -- 5: Darwin, DNA a Duw -- 6: Biotechnoleg a Datblygiadau Meddygol -- 7: Y Natur Ddynol -- 8: Glendid Maith y Cread: Cristnogion a'r Amgylchedd -- 9: Credwn yn Nuw -- Llyfryddiaeth Ddethol -- Cyfeiriadaeth -- Mynegai.
In: A social history of the Welsh language 2
In: Safbwyntiau
In: Gwleidyddiaeth, Diwylliant, Cymdeithas
In: History and law series / Board of Celtic Studies, University of Wales , 18
A title in the short and fast-paced series Quick Reads. An introduction to the history of one of the world's biggest drugs networks that was active in mid Wales in the mid 1970s. In a rural laboratory near Tregaron pure LSD valued at millions of pounds was produced and seized; this lead to an interesting and legendary criminal case. Reprint;.
In: Astudiaethau Rhywedd Cymru
" 'If you want to know who you are and where you come from, follow the maíz.' That was the advice given to author Roberto Cintli Rodriguez when he was investigating the origins and migrations of Mexican peoples in the Four Corners region of the United States. Follow it he did, and his book Our Sacred Maíz Is Our Mother changes the way we look at Mexican Americans. Not so much peoples created as a result of war or invasion, they are people of the corn, connected through a seven-thousand-year old maíz culture to other Indigenous inhabitants of the continent. Using corn as the framework for discussing broader issues of knowledge production and history of belonging, the author looks at how corn was included in codices and Mayan texts, how it was discussed by elders, and how it is represented in theater and stories as a way of illustrating that Mexicans and Mexican Americans share a common culture. Rodriguez brings together scholarly and traditional (elder) knowledge about the long history of maíz/corn cultivation and culture, its roots in Mesoamerica, and its living relationship to Indigenous peoples throughout the continent, including Mexicans and Central Americans now living in the United States. The author argues that, given the restrictive immigration policies and popular resentment toward migrants, a continued connection to maíz culture challenges the social exclusion and discrimination that frames migrants as outsiders and gives them a sense of belonging not encapsulated in the idea of citizenship. The "hidden transcripts" of corn in everyday culture--art, song, stories, dance, and cuisine (maíz-based foods like the tortilla)--have nurtured, even across centuries of colonialism, the living maíz culture of ancient knowledge. "--