Suchergebnisse

For several decades now, advanced economies across the globe have been undergoing a process of rapid transformation towards becoming knowledge economies. It is now widely recognized that intangible capital has been a crucial element in the growth performance of these economies and their firms. The term serves as a useful device for capturing those dimensions of capital that are not tangible in nature but are nevertheless fundamentally important for growth. It encompasses investments in education (human capital) and in informal (social capital) and formal (rule of law) institutions by the public sector and households, as well as investments by businesses aimed at enhancing their knowledge base, such as software, innovative property, and economic competencies. Intangible Capital and Growth is the first of two open-access volumes presenting a selection of the author's essays on Labor Productivity, Monetary Economics, and Political Economy. This first volume brings together eight of the author's essays, selected with the aim of providing an overview of his research to date on intangible capital and growth

The long-term sustainability of the euro and the Economic and Monetary Union (EMU) depends heavily on their ability to attract widespread public support. The support shown for the euro throughout its first two decades has helped to shield it against populist attempts at the national level to dismantle the common currency. It has granted political legitimacy to the presidents of the European Central Bank to do "whatever it takes" whenever a serious crisis has threatened the viability of the euro. Public Support for the Euro is the second of two open-access volumes presenting a selection of the author's essays on Labor Productivity, Monetary Economics, and Political Economy. This second volume brings together eleven of the author's essays, selected with the aim of providing an overview of his research to date on public support for and the economics and political economy of the euro and EMU

Foundations and mechanisms of Islamophobia in the West. Islamophobia as a Form of Radicalisation discusses the scope and fragmented boundaries of Islamophobia as a concept and a sociopolitical reality. The fifteen chapters of this collection cover and connect interdisciplinary research, media content analysis, media discourse analysis, ethnographic research, intersectoral advocacy work, and action research conducted in Belgium, Canada, France, Germany, Poland, Portugal, and Spain. Confronted with an Islamophobia that is growing as a symptom of broader societal malaise in the West, a resistance against it is also arising. It is now a question of better understanding the foundations and mechanisms of this metasolidarity and resistance. Islamophobia as a Form of Radicalisation offers recommendations for urgent consideration by Muslim citizens of Canada and Europe, media professionals, civil society and academic stakeholders, policymakers at the municipal, provincial and federal levels

This article deals with the European integration policy of the Holy See from the 1950s until the resignation of Benedict XVI at the beginning of 2013. The goal of the study is to describe the integration policies of individual popes in the context of political science theories. In the first half of the study we will briefly introduce the major typologies of political science for the study of integration policies of political parties. From the list of the existing approaches, we choose the typology of Petr Kaniok as the most appropriate for this study. In the second half of the study, individual popes are classified according to the framework of Kaniok's typology. The goal of the study is not only to investigate the major moves in the integration policy of the Holy See, but also to utilize a theoretical approach traditionally used for the study of political parties on the issue of the Holy See. Adapted from the source document.

Klappentext: Zahlreiche bürgerliche Revolutionäre haben im 18. Jahrhundert die Demokratie begrifflich aufgewertet. Mit diesem Wandel ging aber ein zweiter einher: Die Demokratie wird zur repräsentativen Form umgedeutet, was dem demokratischen Prinzip jedoch entgegen steht. Repräsentationssysteme sind mit einer aristokratischen Rekrutierung des Amtspersonals per Wahl und der Abgabe politischer Macht an Repräsentanten nur eine elitäre "Alternative". Philip Dingeldey analysiert diese fundamentale Umdeutung der Demokratie, die mit einem aristokratischen Republikkonzept verbunden ist und keine Weiterentwicklung der klassischen Demokratie mit der direkten, freien und gleichen Selbstgesetzgebung der Bürgerschaft darstellt.