Suchergebnisse

Political Parties, William Cross, The Canadian Democratic
Audit series; Vancouver, UBC Press, 2004, pp. 218.Political Parties is part of the Canadian Democratic
Audit series. The expressed aim of the series is to "examine
the way Canadian democracy functions" using three benchmarks,
"public participation, inclusiveness and responsiveness," with
the principle output being not so much a report card but the desire to
"encourage ongoing discussion of how best to fashion Canada's
democratic institutions and practices well into the new century"
(http://www.mta.ca/faculty/arts-letters/canadian_studies/cda/pdf/demaudit_overview_15aug.pdf).
Cross's short, readable volume achieves these objectives.

One of the tales told about American political parties is that Thomas Jefferson and James Madison, desiring to create an institution uniting sup-porters of their beliefs about the means and ends of government, set off from their Virginia plantations on what was described to inquisitive journalists as an expedition to gather botanical specimens. Instead of collecting specimens, however, they are alleged to have created the original specimen of the modern political party.

"A modern book for a modern parties course Seth Masket and Hans Noel bring a contemporary perspective and engaging writing to the political parties course. Using key material from contemporary and foundational research, Masket and Noel focus on how parties solve important problems in the American political system. This perspective reveals the importance of political parties, their inner workings, and their failures and successes"--

Over two decades ago, anthropologist Gayle Rubin began a now-classic article with a deceptively simple declaration: "The time has come to think about sex" (1984). Although Rubin was not the first thinker to place sex at the center of her work, her systematic sketch of Western sexual ideology made it possible to think about the political ramifications of sex in new and productive ways by disentangling the physical acts of sex from gender and sexuality (i.e., how we understand, interpret, and ascribe meaning to those acts). Among her many useful insights was the recognition that sex and sexuality are part of a hierarchical value system that serves as the basis for other forms of social, economic, and political power. Sex is the starting point of all human life and, consequently, sexuality subtends all other institutions from marriage to families, communities, states, and international organizations. What Foucault (1978) called biopower—the regulation of bodies, including sex—has continued to change and expand, giving rise to new forms of biopolitics—the regulation of populations and sexuality. Such regulations include moral policing and criminal sanctions, biomedical intervention, family and immigration laws, and a host of other tools that have tended to establish heterosexuality as the only normal and sanctioned sexual behavior. Regulating sex, and particularly reproduction, is an essential objective of the state because, ultimately, sex and reproduction are key to how the state regulates the fundamental element of its own composition: citizenship.